Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.

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Title
Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.
Author
Rogers, Richard, 1550?-1618.
Publication
At London :: Imprinted by Felix Kyngston, for Thomas Man, and Robert Dexter, and are to be sold at the brasen Serpent in Pauls Churchyard,
1603.
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A10945.0001.001
Cite this Item
"Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10945.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

CHAP. 13.
  • THe second generall branch of the life of a beleeuer. [ c.]
  • More hard and excellent to doe good, then to eschew euill. [ 148. f.]
  • Not to rest in eschewing euill. [ g.]
  • Three branches of this second part of this treatise. [ h.]
    • 1. Setteth downe rules to direct to the practise of duties.
    • 2. Sheweth wherein this part of godlinesse consisteth.
    • 3. Answereth obiections.
  • Necessity of rules to liue well by.
  • The first rule to liue well, is Knowledge. [ i.]
  • Knowledge what. [ k.]
  • To grow in this knowledge. [ 149. a.]
  • With this knowledge must goe Delight in it. [ b.]
  • Without this delight no fruite of knowledge.
  • Knowledge an excellent gift: [ d.]
  • But without the salt of grace, vnsauory. [ e.]
  • The second rule, Practise. [ 150. g.]
  • Practise is first in an hearty desire. [ h.]
  • Our affections must be stronger, as the good is greater. [ 151. b.]
  • As we desire, so must we indeauour to doe good. [ d.]
  • All parts of our bodies must be giuen to serue God. [ 152. f.]
  • Make a trade of godlinesse. [ g.]
  • Vertues that further vs to the former rules. [ h.]
    • 1. Vprightnesse,
    • 2. Diligence.
    • 3. Constancie or perseuerance.
  • Vprightnesse, what.
  • Pretences in good actions. [ i.]
  • Necessity of these rules and vertues. [ 153. c.]
  • Vnarmed venturing abroad, is cause of sore wounds. [ d.]
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