Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.

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Title
Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.
Author
Rogers, Richard, 1550?-1618.
Publication
At London :: Imprinted by Felix Kyngston, for Thomas Man, and Robert Dexter, and are to be sold at the brasen Serpent in Pauls Churchyard,
1603.
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A10945.0001.001
Cite this Item
"Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10945.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

CHAP. 2.
  • MAn created happie, fell into miserie. [ 3. b.]
  • Two parts of mans miserie.
  • The first: His sinne. [ c.]
  • Mans sinne what.
  • Euery part corrupted. [ d.]
  • Vnderstanding, conscience, will.
  • Affections. [ e.]
  • Conuersation. [ 4. f.]
  • Thoughts, desires, outward behauiour. [ g.]
  • Mans best actions abhominable. [ h.]
  • Few thinke it thus.
  • The second part of mans misery: The curse. [ k]
  • Which bringeth all plagues.
  • After this life.
  • In this life.
  • The creatures cursed for mans cause:
  • Much more himselfe. [ 5. a]
  • In all he takes in hand.
  • In his body, diseases, &c.
  • In his senses, deafnesse. [ b.]
  • In his friends and kindred, &c.
  • He hath no right to any thing that he inioi∣eth, and shall be called to iudgement for it.
  • Men shift off this. [ c.]
  • This curse is to all.
  • To harden the heart against it, dangerous. [ d.]
  • The curse vpon the soule. [ e.]
  • To be giuen vp to vile lusts.
  • To be darkened in his vnderstanding.
  • Hastening to endlesse woe, and not see it.
  • Hardnesse of heart. [ 6. f.]
  • Desperation, madnesse, &c.
  • Remedilesse feares, &c.
  • Hell paines, extreame, easelesse & endlesse. [ g]
  • The necessitie of this knowledge of mans mi∣serie. [ h.]
  • If this doctrine displease men, they may thanke themselues. [ i.]
  • The doctrine of the Gospel must go with this.
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