Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.

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Title
Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.
Author
Rogers, Richard, 1550?-1618.
Publication
At London :: Imprinted by Felix Kyngston, for Thomas Man, and Robert Dexter, and are to be sold at the brasen Serpent in Pauls Churchyard,
1603.
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A10945.0001.001
Cite this Item
"Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10945.0001.001. University of Michigan Library Digital Collections. Accessed May 19, 2025.

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A SWEET MEDITATION OF THE AVTHORS, (LONG AGOE) of the benefit of reading, conference, musing on holy things, and prai∣er: conteining a complaint, that these holy exercises are neglected for that which is worse than nothing, euen mens sinfull will.

1
OH, what a blessed thing it is with godly learn'd to talke, By reading and by conference, both as we sit and walke!
2
And oft to thinke vpon the ioy by God for his prepar'd, And eke to pray with groanes to him! the like hath not beene hard.
3
It doth reuiue our hearts most dull, and bring our mindes in frame: It doth indue our soules with light, made fit to praise Gods name.
4
It causeth vs our time to spend in fruit, and heauenly sort: It keeps from euery euill way, and so from ill report.
5
It holds our minds frō earthly thoghts and vanities most vaine: It doth become pleasant and sweet, instead of irkesome paine.
6
By this, ill tidings are not fear'd, afflictions are not heard: But from impatience and ire, hereby we are preseru'd.
7
By meditation and reading, with prayer annext thereto, We make our gaine of that which we are loth once to forgo.
8
It maketh vs a sauour sweet in places where we come; That some are gain'd to God thereby, and folly hath no roome.
9
Blessed is he whose portion this, in stead of toile is giuen Whereby some cannot read a line from morning vnto euen.
10
And as his lot in fairer ground is cast whom this behighteth, In reading and in studie sweet that ioyfully delighteth:
11
So he that seeth not this grace and priuiledge most great, Sorrow and shame shall him pursue, and folly be his meat.
12
I speake of those whose calling is by learning for to liue: Whom God would haue be free from world, and good example giue.
13
And so of euery one, as he hath liberty and leaue, That he do not for fond delight himselfe hereof bereaue.
14
But Lord, what griefe it is to thinke that this so happie a lot Should be trod downe, as pearles of swine, of many a drunken sot!

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15
That this deceitfull merchandise of profit and of gaine, Should darken so & blinde mens eies, that they should loath this paine:
16
That some should dreame of honour high, and of promotion, so That this sweet state with all her fruits, they should gladly forgo:
17
That neither Scripture giuē by God, nor books by learned made, Can cause them be in loue with them, and so forsake their trade.
18
Indeed it doth require the heart from euill to be brought, That louers of pleasures more than God, may come to better thought:
19
I meane, that they may sin abhorre of euery loathsome kind: And that their chiefest ioy may be, from thence to weane their mind:
19
And with no lesse delight of heart they wisdome may imbrace, Till godlinesse hath got in them a roome and setled place.
20
Such shall it finde a pleasure sweet, their yeeres and time to spend In authours holy and diuine, vntill their life do end.
21
And such therefore may be full sure the forenam'd fruites to reape: And to inioy all good delights, in measure and in heape.
22
If any thinke this too great toile, and state of life to hard: Let him againe thinke, that full great and sweet is the reward.
23
〈◊〉〈◊〉 for my selfe, with Salomon this one thing I may say: Tha 〈◊〉〈◊〉 haue had experience of 〈◊〉〈◊〉 a happy day:
24
Such as deceitfull world doth yeeld to such as it imbrace; Yet neuer saw I pleasure like vnto this heauenly grace.
25
What did I say, Not like to it? no, nor to be compar'd: For one it yeeldeth twenty fold in pleasure and reward.
26
And lest I should be thought to say (like to the Poets vaine) More then the truth in praise therof, and so should seeme to faine:
27
Full many a thousand, euen of them who haue their time ill spent, And vnto vaine delights their yeres and all their strength haue lent:
28
And haue not chose the better part in wisdome for to grow; Haue cri'd out fearefully at length, and said: It hath beene so.
29
All pleasure, Folly they did call, which heeretofore they found: And sorrow'd, that they had no part in that which was most sound.
30
They haue cried out of idle life and of their youth mispent: That to the reading of good bookes their hearts they haue not bent.
31
For what though men should set themselues to seeke a pleasant life: In all things, ease and peace to finde, and to be voide of strife?

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32.
Full true it is, that without this their pleasure is but paine: Right soone it shall depart from them and sorrow come againe.
33
Where are the mighty and the proud and flanting ones become? Some 100 yeeres agone they died, and such as had their roome.
34
The rolls of kings and princes great and chronicles of late, Record to vs full many a one who liu'd in pompe and state.
35
A time they had, their time is gone, their glory is decaied: And sinne to such as died not well, a wofull hire is paide.
36
And as for men of lower place, whom better we did know, Whose crowne was beauty, ease and wealth and did in dainties flow:
37
Behold it is with them, as if they neuer heere had beene, As if no pleasure or no pompe of theirs had once beene seene.
38
And such as doe remaine as yet, and liue as they haue done, Shalt finde the same which they haue found when once their race is run.
39
So that small cause there is, we see, this kinde of life to choose, And for the same the sauour sweet of heauenly life to loose.
40
But such as doe in wisdome ioy and take delight therein, Shall haue with peace a place on earth and greater gaine shal win.
41
Therefore mine owne desire shall be, to take this for my part, The water streames and pastures sweet of Gods word, with my heart.
42
And such as these few reasons may perswade vnto the same, I wish them that which to my selfe: at this that they may aime.
43
Then happy we throughout our life what euer vs befall: Thrice happy eke, when we go hence and God vs home shall call.
44
Let the words of my mouth please thee and thoughts of heart, ô God: And in the same continually let me make mine abode.
45
As haue the daies of sorrow beene, so may our comfort be: That as we did not praise thee then, so may we now praise thee.
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