The. holie. Bible. conteynyng the olde Testament and the newe.

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Title
The. holie. Bible. conteynyng the olde Testament and the newe.
Publication
[Imprinted at London :: In povvles Churchyarde by Richarde Iugge, printer to the Queenes Maiestie,
[1568]]
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"The. holie. Bible. conteynyng the olde Testament and the newe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10708.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

¶The .iiij. Chapter.

7 Iustification is the free gyft of God, as it appeareth by Dauid and Abraham, 13 and also by the office of lawe and fayth.

[unspec A] 1 WHat shall we saye then that * 1.1 Abraham our fa∣ther, as parteynyng to the flesshe, dyd fynde?

2 For if Abraham were iustified by workes, thē hath he wherein to boaste, but not be∣fore God.

3 For what sayth the scripture? * 1.2Abra∣ham beleued God, and it was counted vnto hym for ryghteousnes.

4 To hym that worketh, is the reward not reckened of grace, but of duetie.

5 To hym that worketh (a) 1.3 not, but be∣leueth on hym that iustifieth the (b) 1.4 vn∣godly, his fayth is counted for ryghte∣ousnes.

6 Euen as Dauid describeth the blessed∣nesse of the man vnto whom God im∣puteth righteousnesse without workes:

7 * 1.5Blessed are they whose vnrighteous∣nesse are forgeuen, & whose sinnes are

Page xcij

couered.

8 Blessed is that man to whō the Lorde wyll not impute sinne.

[unspec B] 9 Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was recke∣ned to Abraham for ryghteousnes.

10 Howe was it then reckened? when he was in the circumcision? or whē he was in the vncircumcision? * 1.6 Not in the cir∣cumcision: but in vncircumcision.

11 And he receaued the * 1.7signe of circum∣cision, as the * 1.8 seale of the ryghteous∣nesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the fa∣ther of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

12 And that he myght be father of cir∣cumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.

[unspec C] 13 For the promise that he shoulde be the heyre of the worlde, [was] not to Abra∣ham or to his seede through the lawe, but through the ryghteousnes of fayth.

14 * 1.9For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:

15 Because the lawe causeth wrath. For where no lawe is, there is no transgres∣sion.

16 Therefore by fayth [is the inheritaunce geuen] that it might [come] by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, * 1.10 which is the father of vs al.

17 (As it is written, * 1.11that I haue made thee a father of many nations) before God, whom he beleued, which resto∣reth [unspec D] the dead vnto life, and calleth those thynges whiche be not, (d) 1.12 as though they were.

18 Who contrary to hope, (e) 1.13 beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be.

19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the (f) 1.14 deadnesse o Sa∣raes wombe.

20 He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:

21 And beyng full certified, that what he had promised, he was able also to per∣fourme.

22 And therfore was it reckened to hym for righteousnes.

23 * 1.15Neuerthelesse, it is not written for hym only, that it was reckened to him:

24 But also for vs, to whom it shalbe rec∣kened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.

25 Which was deliuered for our sinnes, and was raysed agayne for our iustifi∣cation.

Notes

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