10 Let their eyes be blinded yt they see not, & bowe thou downe their backe alway.
11 I say then, haue they therfore stum∣bled, that they shoulde fall? God forbyd: but through their fall, saluation [is come] vnto the gentiles, for to prouoke them withall.
12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of thē, the ryches of the gentiles: Howe much more their fulnesse?
13 For I speake to you gentiles, in as much as I am the Apostle of the gen∣tiles, I magnifie myne office.
14 If by any meane I may prouoke thē which are my fleshe, and myght saue some of them.
15 For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng [of them] be, but lyfe from the dead?
16 For yf the first fruites be holy, ye whole lumpe also [is holy.] And yf the roote be holy, the braunches also.
[unspec C] 17 And yf some of the braūches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the *Oliue tree:
18 Boast not thy selfe agaynst the braun∣ches. For yf thou boast thy selfe, thou bearest not the roote, but the roote thee.
19 Thou wylt say then, the braunches are broken of, that I might be graft in.
20 Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare.
21 For seyng that God spared not the na∣turall braunches [take heede] lest it come to passe, that he spare not thee.
[unspec D] 22 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
23 And they, yf they byde not styll in vn∣beliefe, shalbe graffed in: For God is of power to graffe them in agayne.
24 For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?
25 For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
26 And so all Israel shalbe saued, as it [unspec E] is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob.
27 And this is my couenaunt vnto them, when I shall take away their sinnes.
28 As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fa∣thers [sakes].
29 For the gyftes and callyng of God, are without repentaunce.
30 For, as ye in tyme past haue not bele∣ued God, yet haue nowe obtayned mer∣cie, through their vnbeliefe:
31 Euen so nowe haue they not beleued the mercie [shewed] vnto you, that they also may obtayne mercie.
32 For God hath wrapped all [nations] in vnbeliefe, yt he myght haue mercie on al.
33 O the deepenesse of the ryches both of the wisdome and knowledge of God, howe vnsearcheable are his iudgemen∣tes, and his wayes past fyndyng out?
34 For who hath knowen the mynde of the Lorde? Or who hath ben his coun∣cellour?
35 Either who hath geuen vnto hym first, & he shalbe recompensed agayne.
36 For of hym, and through hym, and for hym, are all thynges: To whom be glory for euer. Amen.