THE EPISTLE OF Paul to Titus.
THE ARGVMENT.
WHen Titus was left in Creta to finish that doctrine which Paul had there begonne, Satan stirred vp certeine which went about not onely to ouerthrowe the gouernement of the Churche, but also to corrupt the doctrine: for some by ambition wolde haue thrust in them selues to be Pastours, others, vnder pretext of Moses Law broght in manie trifles. Against these two sortes of men Paul armeth Titus: first teachyng him what maner of Ministers he ought to chose, chiefly requiryng that they be men of sounde doctrine to the intent they myght resiste the aduersaries, and amongs other things he noreth the Iewes whiche put a certeine holines in meates and suche outwarde ceremonies, teachyng them whi∣che are the true exercises of a Christian life, and what things apperteine to euerie mans vocation. Againste the whiche if anie man rebelle or els doeth not obey, he willeth him to 〈◊〉〈◊〉 〈◊〉〈◊〉.
CHAP. I.
5 He aduertiseth Titus touchyng the gouernement of the Church. 7. The ordinance and office of ministers. 12 The nature of the Cretians, and of them which sowe abroade Iewish fables and inuentions of men.
1 PAVLa“ 1.1 seruant of God, and an Apostle of IESVS Christ, accordynge to thea 1.2 fayth of Gods elect and the knowled∣ge of the trueth, which is ac∣cordyng to godlines.* 1.3
2 Vnder the hope of eternall life, whiche God* 1.4 that can not lie, hatheb 1.5 promised before the* 1.6 *worlde began.* 1.7
3 But hathe made hys worde manifeste in due time through the preachyng, which is* com¦mitted vnto me, according to the comman∣dement of God ourc 1.8 〈◊〉〈◊〉:
4 To Titus (my) naturalld 1.9 sonne accordynge to the commune faith, Grace, 〈◊〉〈◊〉, (and) pea ce from God the Father, and (from) the Lord Iesus Christ our Sauiour.
5 For this cause left I thee in Creta, that thou shuldest continue to redresse the things that remaine, and shuldest ordeine Elders in euc∣rie citie, as I appointed thee.
6 *If anyee 1.10 be vnreproueable, the housbande of one wife, hauyng faithfull children, whi∣che are not sclandered of riote, nether are disobedient.* 1.11
7 For a byshop muste be vnreproueable, asf 1.12 Gods stewarde, not“ 1.13 frowarde, not angrie, not giuen to wyne, no striker, not giuen to 〈◊〉〈◊〉 lucre.
8 But harberous, one that loueth“ 1.14 goodnes, wise,g 1.15 righteous,h 1.16 holie, temperate.
9 Holding fast the faithfull worde accordyng to doctrine, that he also may be able to ex∣horte with wholsome doctrine, and improue them that say against it.
10 For there are manie disobedient and vayne talkers and deceiuers of mindes, chiefly they of thei 1.17 Circumcision.
11 Whose mouths 〈◊〉〈◊〉 be stopped, which sub uert whole houses, teachyng things, whiche they ought not, for filthie lucre sake.
12 One of thē selues, (euen) one of their ownek 1.18 prophetes said, The Cretians (are) alwayes lyars, euil beastes, slowe belyes.
13 This witnes is true: wherfore rebuke them sharpely, that they may be soūde in the faith.