Poems with the Muses looking-glasse: and Amyntas· By Thomas Randolph Master of Arts, and late fellow of Trinity Colledge in Cambridge.
About this Item
- Title
- Poems with the Muses looking-glasse: and Amyntas· By Thomas Randolph Master of Arts, and late fellow of Trinity Colledge in Cambridge.
- Author
- Randolph, Thomas, 1605-1635.
- Publication
- Oxford :: Printed by Leonard Lichfield printer to the Vniversity, for Francis Bowman,
- M.DC.XXXVIII. [1638]
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Link to this Item
-
http://name.umdl.umich.edu/A10411.0001.001
- Cite this Item
-
"Poems with the Muses looking-glasse: and Amyntas· By Thomas Randolph Master of Arts, and late fellow of Trinity Colledge in Cambridge." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10411.0001.001. University of Michigan Library Digital Collections. Accessed May 13, 2025.
Pages
Page [unnumbered]
Page [unnumbered]
Page 1
THE MVSES LOOKING-GLASSE.
ACTVS I.
SCEN. 1.
Enter Bird a Featherman, and Mrs Flowrdew wife to a Haber∣dasher of small wares; the one having brought feathers to the Play-house, the other Pins and Looking-glasses; two of the sanctified fraternity of Black-friers.
Page 2
Good workes are done.
Page 3
For Charity what is it?
Page 4
A good prayer.
SCE. 2.
Mr Roscius we have brought the things you spake for.
Why tis well.
Pray sir what serve they for?
We use them in our Play.
Are you a Player?
I am Sir, what of that?
And so impious?
So irreligious?
So unwarrantable?
Only to gain by vice?
To live by sinne?
Page 5
Page 6
Will you condemne without examination?
I am content.
SCE. 3.
Roscius, I heare you have a new Play to day.
What have you there?
A Looking-glasse, or two.
Tis your own face you saw.
Look in it now with me, what •…•…eest thou now?
An Angell and a Divell.
Page 7
As twere the same.
Page 8
SCE. 4.
- Comedy.
- Tragedy.
- Mime.
- Satyre.
Why doe you stop? goe on.
Page 9
I know you'have tongue enough.
How, your Birth-right?
Page 10
Let age alone, merit must plead our Title.
Page 11
Fond Satyre why to thee?
Page 12
How more worthy?
Page 13
Page 14
'Tis my care.
Page 15
I pray yee stirre your selves within a while.
Page 16
ACTVS 2.
SCENA I.
- Roscius.
- Bird.
- Flowrdew.
REceive your places. The first that we present are the Extreams of a vertue necessary in our Conversation, call'd Comitas or Courtesy, which, as all other vertues, hath her deviations from the Mean. The one Colax, that to seeme over Courteous falls into a servile flattery, the other (as fooles fall into the con∣traries
Page 17
which they shunne) is Dyscolus, who hating to bee a slavish Parasite growes into peevishnesse and impertinent distast.
I thought you taught two vices for one vertue!
So does Philosophy, but the Actors enter.
- Colax.
- Dyscolus.
Why dost thou vexe methen?
The world is grown too vile then.
Page 18
Still Dyscolus▪
Page 19
I mean suspitious.
For pitty sake fret not the good old Gentleman.
Page 20
Ha! Whats that?
A feather stuck upon your cloak.
Page 21
SCEN. II,
Who be these? They look like Presumption and Despaire.
And such they are. That is Aphobius, one that out of an impious confidence fears nothing. The other Deilus, that from an Atheisticall distrust, shakes at the motion of a reed. These are the Extreams of Fortitude, that steeres an even course between over much dar•…•…ing, and overmuch fearing.
Page 20
Page 21
Page 22
Why stayes this reprobate Colax?
A good Doctrine marke it.
Whats the matter?
Wher is it Aphobus?
—Is but your shadow Deilus.
Page 23
And should not we fear shadowes?
No! why should we?
I nothing fear.
Now I fear every thing.
What are they landed?
Who?
Page 24
Why doe you not fear Thunder?
I'le to some other Country.
There's danger too to crosse the Seas.
Not I.
Page 25
Not sudden death.
No more then sudden sleepes: Sir I dare dye.
How can you Sir prevent it?
Why I will kill my selfe.
Why then we should have Larkes.
I shall never eate Larkes again while I breath.
T'would save me the expences of a grave.
I'had rather trouble my Exequutors by 'the half.
Canons to me are pot-guns.
A rapier's but a bodkin.
Page 26
I will trust thee.
What Glasse is that?
Page 27
SCEN. 3.
- Acolastus
- Anaisthetus.
Temperance is the mediocrity of inioying plea∣sures, when they are present, and a moderate desire of them being absent; And these are the extreames of that vertue. Acolastus a voluptuous Epicure, that out of an immode∣rate, and untam'd desire seekes after all pleasures promis∣cuously, without respect of honest or lawfull. The other Anaisthetus a meere Anchorite that delights in nothing, not in those legitimate recreations allow'd of by God and nature.
Page 28
Heathenish Glutton!
Base belly-God, licentious Libertine!
Page 29
Come Brother Stoique be not so melancholy.
Be not so foolish Brother Epicure.
Then lets goe drinke a while.
Page 30
Page 31
That is indeed a Prospect fit for mee.
Page 32
Insooth it is the common shore of lewdnesse.
Page 33
SCEN. 4.
- Asotus.
- Aneleutherus.
These are Aneleutherus an illiberall Niggardly Vsurer, that will sell heaven to purchase Earth. That, his sonne Asotus, a profuse Prodigall, that will sell earth to buy Hell. The extreames of Liberality which prescribes a mediocrity in the Geting and Spending of Riches.
Come boy, goe with me to the Scriveners, goe,
I was in hope you would have said a Bawdy house.
Thence to th'exchange.
No, to the Taverne Father.
Be a good husband boy, follow my counsell.
Page 34
Page 35
Be a fine silly Asse to keepe it.
Be a good watchfull Dragon to preserve it.
Page 36
Page 37
How like you now my art? is't not a subtle one?
Page 38
ACTVS 3.
SCENA 1.
- Roscius.
- Bird.
- Flowrdew.
I will no more of this abomination.
Pray sir continue still the moralizing.
The next we present are the extreams of Magnifi∣cence, who teaches a Decorum in great expences, as Libera∣lity in the lesser: One is Banausus, out of a meere •…•…tent ati∣on vaine-gloriously expensive; the other Microprepes one in glorious works extreamly base and penurious.
- Banausus.
- Microprepes.
Page 39
Page 40
A wicker chaire will fit them for a Pul∣pit.
It is the Doctrine sir that you respect.
You have a care sir of your countrie's health.
Then I will sell the lead to thatch the Chancell.
The Fens sir are not there.
But who knowes but they may be?
A Porters frock shall serve me for a surplice▪
Indeed a Frock is not so Ceremonious.
Page 41
Organs! fye on them for Babylonian Bagpipes!
Page 42
Colax true.
These are the extreams of Magnanimity. Caunus a
Page 43
fellow so highly conceited of his own parts, that he thinks no honour above him; the other Micropsychus a base and low spirited fellow▪ that undervaluing his own qualities, dares not aspire to those dignities, that otherwise his me∣rits are capable of.
SCEN. 2.
- Caunus.
- Micropsychus.
I wonder that I hear no newes from Court!
All haile unto the honourable Caunus.
Page 44
A Carpenter of worship▪
Page 45
Page 46
Colax what newes?
Page 47
The Turke they say prepares again for Poland.
And I no Basshaw yet? Sultan repent it!
The State of Venice too is in distraction.
Page 48
Page 49
SCEN. 3.
- Orgylus.
- Aorgus.
These are the extreams of Meeknesse. Orgylus an angry quarrelsome man, mov'd with the least shadow, or appearance of Iniury. The other in defect, Aorgus, a fel∣low so patient, or rather insensible of wrong, that he is not capable of the grossest abuse.
Sir be patient.
You lye in your throat, and I will not.
Your Mother was a whore, & I will not put it up.
Page 50
Why should so slight a toye thus trouble you?
Your Father was hang'd, and I will be reveng'd.
So are my betters sir.
You may, or bite your thumb all's one to mee.
You are a horned beast, a very Cuckold!
Page 51
Alpha. Beta. Gamma. Delta. Epsylon. Zeta. Eta. Theta. Iota. Kappa. Lamda▪ Mu. Nu. Xi. Omicron. Pi. Ro. Sigma. Tau. Vpsilon. Phi. Chi. Psi. Omega.
How? what contempt is this?
Aleph. Beth. Gimel.
Page 52
A. B. C. D. E. F. G. H. I. K. L. M. N. O. P. Q. R. S. T. V. W. X. Y. Z.
Are you not angry now?
Page 53
Page 52
Page 53
Page 54
Page 55
SCEN. 4.
- Alazon.
- Eiron.
The next are the extreames of Truth, Alazon one that arrogates that to himselfe which is not his, and Eiron one that out of an itch to be thought modest dissembles his qualities; the one erring in defending a falshood, the other offending in denying a truth.
I heare you're wondrous valiant.
The world speaks it.
She is deceiv'd; but does she speak it truly?
Page 56
Who?
Page 57
Page 58
Page 59
Your modesty Eiron speaks but truth in this.
What three Alazon?
Why those three names are all the selfe same mans
There is no Poetry but Homers Iliads.
Page 60
And Torquato too?
Their still the same.
Pray doe my eyes the favour sir to let mee read 'um.
Excellent good, proceed.
Why good Alazon?
Page 61
From whom?
From me, beleeu't I made 'um.
I know that.
And vertuous.
Tis confessd.
A good Historian.
Who dares deny it?
A rare Arithmetician.
I' have heard it often.
Page 60
Page 61
Page 62
So I have.
Where is it?
Tis stolne.
Not I, what is it?
That you are held the only man of Art.
Is't currant Colax?
Page 63
Why good sir bring me but acquainted them.
I should be glad to see 'em any where▪
ACTUS IV.
SCENA 1.
- Flowrdew,
- Bird,
- Roscius.
The Actours beg your silence—The next vertue, whose extreames we would present, wants a name both in the Greeke and Latine,
Wants it a name? 'tis an unchristian vertue.
Page 64
But they describe it such a modesty as directs us in the pursuit, and refusall of the meaner honours•…•… and so an∣swers to Magnanimity, as Liberality to Magnificence: But here, that humor of the persons, being already fore∣stall'd, and no Pride now so much practis'd, or counte∣nanc'd as that of Apparell, let me present you Philotimia, an overcurious Lady too neat in her attire▪ and for Aphi∣lotimus, Luparius a nasty sordid sloven.
Page 65
Page 66
I see it to my griefe, pray counsell him.
To these enter the extreames of modesty, a neer•…•… kinswoman of the vertues, Anaiskinthia or Impudence, a bawd; and Kataplectus an over bashfull Scholar▪ where
Page 67
our Author hopes the women will pardon him, if of foure and twenty vices he presents but two (Pride and Impu∣dence) of their sexe.
SCENA 2.
- Anaiskintia.
- Kataplectus.
What gentleman is that?
What should I say?
He dares not answer to that question Madam.—
How long have you bin in the Academy?
Profecto Do—Domina sum Bac—Bac—Bac•…•…ha∣laureus Artium.
What pitty 'tis he is not impudent!
Page 68
Recte dicis, sic inquit Aristoteles.
Natura dux 〈◊〉〈◊〉.
Teach us to doe so too in our discourse.
Gratias tibi ago.
Inure him to speake bawdy.
Obscen•…•…m est, quod intra scenam agi non •…•…portuit.
Page 69
Liber is operam dare.
What's that in English.
To doe an endeavour for children▪
Some more of this, it may be something one day.
Communis est omnium animantium coniunctio∣nis appetituus procrea•…•… causâ.
Construe me that.
All creatures have a naturall desire or appetite to be joyned together in the lawfull bon•…•…s of Matri∣mony, that they may have sons and daughters.
Page 70
Deo•…•…culor manum,
My lip;—nay sir you must if I command you.
Osculorte, velosculor ate.
His breath smells strong.
'Tis but of Logick Madam.
Where's my wife:
Shee's gone with a young Snip, and an old baud.
Page 71
The next are the extreames of Iustice.
SCEN. 3.
Plus!
What sayes your worship?
Page 72
First here is one accus'd for Cutting a purse,
Plus, say, what hopes of gaine brings this day's sinne?
Page 73
Then there's Intemperance the baud.
A Tenant too.
With the young Lady, Madam Incontinence.
All Subsidy women, goe free'em all.
Here's Mistresse Fraylty too, the waiting woman.
For what offence?
A sinne of weaknesse too.
Let her be strongly whipt,
Page 74
What's all that to me?
And she entreats your worship to accept—
Then there is a stranger for quarrelling.
And here's a coblers wife brought for a scold.
Page 75
Yet I hope you'l bind o're▪the Batchelour.
Of the two which is the richer?
Adicus is the richer.
Then Sophron is the thief.
Hee's the Traytour then.
How Sir the richer?
Send Eutrapeles to th'Iayle.
It is Eutrapeles that complaines Sir.
Page 76
Page 77
How!
He kill'd a man last night.
How cam't to passe.
Vpon a falling out.
They shall be friends I'le reconcile'em Parum.
One of them is dead.
Is he not buried yet?
No Sir.
Why then I say they shall shake hands.
Page 78
SCEN. 4.
- Agroicus.
This is Agroicus, a rustique clownish fellow, whose discourse is all Country; An extreame of urbanity, where∣by you may observe there is a vertue in jesting.
They talke of witty discourse, and fine conceits, and I ken not what a deale of prittle prattle would make a Cat pisse to heare 'em. Cannot they be content with their Grannams English? They thinke they talke learnedly, when I had rather heare our brindled curre howle, or Sow grunt. They must be breaking of jests with a murraine, when I had as live heare 'em breake wind Sir reverence! My zonne Dick is a pretty Bookish Scholar of his age, God blesse him; he can write and read, and makes bonds, and bills, and hobligations, God save all. But by'r lady, if I wotted it would make him such a Iacksauce, as to have more wit then his vore-vathers, he should have learn'd nothing for old Agroicus, but to keepe a Tally. There is a new trade
Page 79
lately come up to be a vocation, I wis not what; they call 'em—Boets, a new name for Beggars I think, since the statute against Gypsies. I would not have my zon Dick one of those Boets for the best Pig in my styeby the mackins: Boets? heau'n shield him, and zend him to be a good Varmer; if he can cry hy, ho, gee, hut, gee, ho, it is better I trow then being a Poet. Boets? I had rather zee him remitted to the jayle, and haue his twelve God-vathers, good men and true contemne him to the Gallowes; and there see him vairely perse∣cuted. There is Bomolochus one of these Boets, now a bots take all the red-nose tribe of 'em for Agroicus! he does so abuse his betters! well 'twas a good world, when I virst held the Plow!
Page 80
His wit is dangerous and I dare not stay.
SCEN. 5.
- Bomolocus.
This is the other extreame of Vrbanity; Bomolocus a fellow conceited of his own wit, though indeed it be no∣thing but the base dreggs of scandall, and a lumpe of most vile and loathsome scurrility.
Page 81
Stay brother, I doe find the spirit grow strong.
Oh—Oh—Oh.
Oh—Oh—Oh.
Oh—Oh—Oh.
Page 82
Oh—oh—oh.—
Oh—oh—oh.—
Oh—oh—oh—
Oh—oh—oh-oh.—
Oh—oh—oh—oh—oh—oh—.oh—
This gagge hath wrought my good opinion of you
Page 83
I begin to think 'em lawfull recreations.
Page 84
Page 85
ACTVS▪ V.
SCEN. 1.
- Roscius.
- Flowrdew.
- Bird.
The severall Vertues.
I hope there be no Cardinall Vertues there!
There be not.
These are Morall vertues.
Are they Lay-vertues?
Yes!
Page 86
Dancing is lawfull.
- Flourish.
Who's this?
It is the mother of the Vertues.
Mother of Pearle I thinke, she is so gawdy
It is the golden Mediocritie.
She looketh like the Idoll of Cheap-side.
- Mediocritie.
Page 87
Page 88
Page 89
The Song—SCEN. 2.
Page 90
Exit cum Chorocantantium.
SCEN. 3.
O Sister what a glorious traine they be!
Page 91
We will goe post to reformation.