¶ Esdras hath visyon•• vnto hym.
CAPI. IX.
HE answered me then & sayd: Measure [unspec A] thou y• tyme dylygētly in it selfe / when thou seyst that one parte of the tokens come to passe / whiche I haue tolde the before: so shalte thou vnderstande / that it is the very same tyme / wherin the Hyest wyll begynne to vyset the worlde, whiche he made. And when there shall be sene earth quake & vproare of the people in the worlde, thē shalt thou well vnderstande / that the most hyest spake of those thinges / from the dayes that were before the, euen from the beginnynge.
For lyke as all that is made in the world hath a beginning and ende / and the ende is manyfest: Euen so the tymes also of y• Hyest haue playne begynnynges in wonders and sygnes, and the ende in worcking and in to∣kens. And euery one that shalbe saued / and shall be able to escape by hys worckes and by faith, wherin ye haue beleued▪ shalbe pre¦serued from the saide parels, and shal se my sauyoure in my lande and within my bor∣ders, for I haue halowed me frō the world. Thē shall they be in carefulnes, which now haue abused my wayes: & they y• haue caste thē oute despytefully, shal dwell in paynes.
For suche as in theyr lyfe haue receaued benefytes, and haue not knowne me / & they that haue abhorred my lawe / whyle they had yet fredome, and whē they had yet open leysure of amendemēt and conuersyon, and vnderstode not, but despised it: y• same must knowe it after death in payne. And therfore be thou nomore careful, howe the vngodly shalbe punished, & howe the ryghteous shal be saued, and whose the world is, & for whō the worlde / and when it is. Then answered I and sayde: I haue talcked before & now I speake, and wyl speake also herafter, that [unspec B] there be many mo of them whiche peryshe / thē shalbe saued / lyke as the floude is grea∣ter then the droppes.
And he answered me / sayinge, lyke as the felde is, so is also the sede: as the floures be / so are the coulours also: suche as the work∣man is, such is also the worcke: and as the husband man is him selfe, so is his husban∣drye also / for it was the tyme of the worlde.
And when I prepared for them that are nowe or euer the worlde was made / where in they shulde dwell / then was there no man that withstode me. Nowe when euery one was / and the maker also in the worlde which is nowe prepared / & the moneth that ceaseth not / and the lawe which is vnsear∣cheable, theyr maners were corrupte. So I consydred the worlde / & beholde / there was parell / because of the thoughtes that were come into it. And I sawe / and spared them greatly / and haue kepte me a wynebery of the grapes / & a plante from amonge many generacyons. Let the multytude peryshe then / whiche are growne vp in vayne / and let my grape and wynebery be kepte: euen my plante: for with greate laboure haue I made it vp.
Neuertheles, yf thou wylt take vpon the yet seuen dayes mo (but thou shalt not faste in them (go thy waye then in to the felde of floures, where no house is buylded, and eat onely of the floures of y• felde, tast not flesh, dryncke no wyne, but eate floures onely.