¶ O•• the honoure done vnto the temple by the kynges of the Gentyles. Symon vtter teth what treasure to in the tem¦ple. Heliodorus is sent to take them awaye. He is strycken of God, and healed at the prayer of O••••as.
CAPI. III.
WHat tyme as the holy cytie was inhabi¦ted [unspec A] in al peace & wealth / and when the lawes were yet very well kepte (For so was it ordayned by O••ias the hie prest and other godly mē / that were enemies to wyckednes) It came therto / * 1.1 that euen the kynges & prī¦ces them selues dyd the place great worshyp & garnyshed the temple with great gyftes: In so muche that Seleueus kynge of Asia of his owne rentes / bare al the coastes belon¦gyng to the seruice of the offrynges. Then * 1.2 Simon of the tribe of Ben Iamin / a ruler of the temple, laboured to worke some mischefe in the cyte: but the hie preste resysted him.
Neuerthelesse when he myght not ouer∣come Onias / he gat him to * 1.3 Appollon••us y• sonne of Thersa) which then was chefe Lord in Celosyria and Phenices) and tolde hym, y• the treasury in Ierusalem was ful of innu∣merable money / & how that the comō goodes (whiche belonged not vnto the offerynges) were exceadyng great also: yee and howe it were possible / y• all these myght come vnder the kynges power.
Nowe when Appolonius had shewed the [unspec B] kynge of the money / as it was tolde hym: the king called for Heliodorus hys stewarde & sent him with a commaundement / to bring hym the same money. Immediatly Heliodo∣rus toke his iourney / but vnder a coloure / as thoughe he wolde go thorowe Celosyrya and Phenices to viset the cities, but his pur¦pose was to fulfyll the kynges pleasure. So when he came to Ierusalem, and was louyn¦gly receyued of the hye preste into the cyte: he tolde what was determyned cōcernynge the money, & shewed the cause of his cōmyn••: he asked also / yf it were so in dede. Then y• hye prest told him, yt there was such money layed vp for the vpholdyng of wyddowes & father lesse chyldrē, and howe that a certayne of it belōged vnto Hyrcanus Tobias a noble mā and that of al the money (which y• wycked Si¦mō had bewraied) there were. iiij. C. talentes of syluer, &. ij. C. of golde: ye & that it were vn¦possibell for those mens meanynge to be dis∣ceyued, that had layed vp theyr money in the place and temple (which is had in worshippe thorowe y• whole worlde) for y• mayntaynaū∣ce and honoure of the same. Where vnto He¦liodorus answered, that the kynge had com∣maunded hym in any wyse / to brynge him in the money.
So at the daye appoynted / Heliodorus [unspec C] entred into the temple to ordre this matter. But there was no small feare thorowe out y• whole cytie. The Prestes fell downe before the aulter in theyr vestymentes / and called vnto heauen vpon him, * 1.4 which had made a lawe conceruynge stuffe geuen to kepe that they shulde be safely preserued, for such as cō¦mytte them vnto kepyng. Then who so had loked the hye preste in the face▪ it wolde haue greued his herte: For his countenaunce and the chaungynge of hys coloure / declared the inwarde sorowe of his mynde. The mā was all in heuynesse, and his body in feare. Wher by they that loked vpon him, might perceiue the grefe of his hert. The other people also ca¦me out of their houses by heapes vnto the co¦mō praier, because the place was like to come into confusion. The wemē came together tho¦rowe the stretes, with hearrye clothes about theyr brestes:
The vyrgyns also that were kept in, rāne