The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.

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The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.
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Prynted at L[ondo]n :: by [Thomas] Petyt, and [Robert] Redman, for Thomas Berthelet: prynter vnto the kyngis grace. Cum priuilegio ad imprimendum solum,
1540.
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"The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10405.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

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¶ Th. xix. Psalme.

¶ To the Chaunter, a Psalme of Dauyd.* 1.1

THE {fleur-de-lys} heauens * 1.2 declare the glorye of [unspec A] God, and the firmament sheweth hys handye worke. ☞ One daye telleth ano¦ther, and one nyght certyfyeth another. ☞ There is neyther speache nor language but there voyces are herde amonge them.

☞ Theyr sounde is gone out in to all* 1.3 landes, and theyr wordes in to the endes of the worlde. In them hath he set a taberna∣cle [unspec B] for the sōne, which cōmeth forth as a bri∣degrome out of his chambre, & reioyseth as a giaunt to rūne his course, It goeth forth from the vttermost part of the heauen, and runneth about vnto the ende of it agayne, & there is nothyng hyd from the heare therof

The lawe of the Lorde is vndefyled con∣uertynge [unspec C] the soule. The testimonye of the Lorde is sure, and giueth wisdome vnto the simple. The statut{is} of the Lorde are right and reioyse the herte: the commaundemēt of the Lorde is pure, and gyueth light vnto

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the eyes. The feare of the Lorde is cleane and endureth for euer: the iudgemēt{is} of the Lorde are true and ryghteous altogether.

* 1.4 More to be desyred are they then golde, yee then much fyne golde: sweter also then hony, and the hony combe. Moreouer, by them is thy seruaunt taught, and in keping [unspec D] of them there is great rewarde Who can tell, howe ofte he offendeth? Oh clense thou me fro (my) secrete fautes. Kepe thy ser∣uaunt also from presumptuous synnes, lest they get the dominion ouer me: for thē shall I be vndefyled, and innocent frō the great offence. Let the wordes of my mouth, and the meditacion of my hert be {fleur-de-lys} (allwaye) ac∣ceptable in thy sight, O Lorde, my strength and my redemer.

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