The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.

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The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.
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Prynted at L[ondo]n :: by [Thomas] Petyt, and [Robert] Redman, for Thomas Berthelet: prynter vnto the kyngis grace. Cum priuilegio ad imprimendum solum,
1540.
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"The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10405.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

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¶ Kynge Agryppa heareth Paule whiche telleth hym hy callyng from the begynnynge.

CAPI. XXVI.

AGrippa sayd vnto Paul: thou art per¦mytted [unspec A] to speake for thy selfe. Then Paul stretched forth the hande, & answered for him selfe: I thinke my selfe happy kyng Agrippa because I shall answere this daye before the, of all the thynges wherof I am accused of the Iewes: namely, because thou art experte in all customes and questyons, whiche are among the Iewes. Wherfore I beseche the, to heare me pacyētly. My liuing [unspec B] that I haue led of a chylde (whiche was at the fyrst among myne owne nacion at Ieru¦salem) knowe all the Iewes, whiche knewe me from the begynnynge, yf they wolde te∣styfye. For * 1.1 after the most straytest secte of our relygion, I lyued a Pharisey. And now I stāde ‡ 1.2 & am iudged for the hope of the pro¦mes made of God vnto oure fathers: vnto which promes oure. xij. trybes (instantly seruyng God daye and night hope to come. For whiche hopes sake, Kynge Agrippa, I am accused of the Iewes. Why shulde it be [unspec C] thought a thyng incredyble vnto you, that god shuld rayse againe the deed? I also ve∣rely* 1.3 thought in my selfe, that I ought to do many contrary thynges, clene agaynste the name of Iesus of Nazareth: which thyng I also dyd in Ieresalem. And many of the

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saynctes dyd I shut vp in preson, and had receaued auctoryte of the hye Prestes. And when they were put to deeth, I gaue the sen¦tence. And I punysshed them ofte in euery synagoge, & cōpelled them to blaspheme: & was yet more mad vpon them, & persecuted them, euen vnto straunge cites. About whi∣che thīges as I went to Damasco with au toryte & lycence of the hye Prestes, euen at mydday (O king) I sawe in the way a light from heauen aboue the bryghtnes of the sonne shyne rounde about me, & them whi∣che iorneyed with me. When we were al fal∣len [unspec D] to the erthe, I hearde a voyce speakyng vnto me, and saying in the Hebrue tonge: * 1.4 Saul, Saul, why persecutest thou me?

It is harde for the to kicke agaynste the pryckes. And I sayde. Who art thou Lorde And he sayde: I am Iesus whom thou per∣secutest, but ryse and stand vpon thy fete.

For I haue apered vnto the for thys pur∣pose, to make the a mynyster and a wytnes both of those thinges which thou hast sene, and of those thynges in the whyche I wyll appere vnto the, delyuering the frō the peo∣ple, and from the gentils, vnto whom nowe I sende the, to open theyr eyes, that they maye turne from the darcknes to lyghte, & from the power of Satan vnto God, that they may receaue forgeuenes of sinnes, and inheritaunce amonge them which are sanc∣tifyed by fayth that is towarde me. Wher∣fore [unspec E] (O kynge Agryppa) I was not disobe∣dient vnto the heauenly vision: but shewed fyrst vnto them of Damasco, and at Ieru∣salem, and thorowe oute all the coastes of Iewry, & then to the gētyls, that they shulde repent, and turne to God, and do such wor∣kes as become them that repent. For thys cause the Iewes caught me in the temple, & went about to kyl me. Seyng therfore that I haue obtayned helpe of God: I contynue vnto this day, witnessyng both to smal and to greate, sayinge none other thynges, then those which the prophetes and Moses dyd saye shuld come: that Christe shulde suffer, and that he shuld be the first that shuld ryse frō deeth, & shuld shewe lyght vnto the peo∣ple, [unspec F] and to the gentyls. As he thus spake for hym selfe: Fest us sayde with a loude voyce: Paul, thou act besyde thy selfe. Much lear∣ning doth make the mad. And Paul sayde: I am not mad (most deare Festus) but spea¦ke the wordes of trueth and sobernes. For the kyng knoweth of these thynges, before whom I speake frely: neither thinke I that any of these thynges are hydden from hym. For this thyng was not done in a corner. Kynge Agrippa beleuest thou the Prophe∣tes? I wote wel that thou beleuest. Agrypa sayde vnto Paul: Sumwhat thou bringest me in mynde for to become Christen. And Paul sayde: I wolde to God that not onely thou: but also all that heare me to day, were not somwhat onely, but altogether, such as I am, except these bondes. And when he had thus spoken, the kynge rose vp, and the de∣bite, & Bernice, & they that sate with them. And when they were goue aparte, they tal∣ked betwene them selues, saying: This mā doeth nothyng worthy of deeth, nor of bon∣des. Then sayde Agrippa vnto Festus. Thys man myght haue bene let loose, yf he had not appealed vnto Cesar.

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