The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.

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The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues.
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Prynted at L[ondo]n :: by [Thomas] Petyt, and [Robert] Redman, for Thomas Berthelet: prynter vnto the kyngis grace. Cum priuilegio ad imprimendum solum,
1540.
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"The Byble in Englyshe that is to saye, the content of all the holye scrypture, bothe of the olde and newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the diligent studye of dyuers excellent lerned [men e]xperte in the fore[saide] tongues." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10405.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

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¶ The Gospell of Saynt Marke. (Book Mark)

¶ The O••••yer of Iohn̄ the Baptyst. The baptyme of Chryst his fastyng, his preachyng, & the callyng of Peter, Andrewe, Iames and Iohn̄, Chryst healeth the man with the vncleane spirite, helpeth Peters mother in lawe, & clenseth the leper.

CAPI. Primo. ✚

THe begynnyng of the Gos∣pell [unspec A] of Iesu Chryst the sonne of God, as it is wrytten in the Pro∣phettes, * 1.1 Beholde, I sende my messenger before thy face, whiche shall pre∣pare thy way before the. The voyce of a cryer in the wyldernes: * 1.2 prepare ye the way of the lorde, and make his pathes streyght. * 1.3 Iohn̄ dyd baptyse in the wyldernes, and preached the baptyme of * 1.4 repentaunce, for the remys∣syon of synnes. And all the lande of Iurye & they of Ierusalem, went out vnto hym, and were all baptised of hym in the ryuer Iordan confessyng theyr synnes. * 1.5 Iohn̄ was clothed with camels heere, & with a gyrdell of a skyn about his loynes. And he dyd eate locustes & wylde hony, & preached, sayenge. * 1.6 He that is stronger then I, cometh after me, whose shoo latchet I am not worthy to stoupe downe, & vnlose: I haue baptised you with water: but he shall babtyse you with the holy goost. ⊢

And it came to passe in those dayes, that [unspec B] Iesus came from Nazareth, of Galile: * 1.7 and was baptised of Iohn̄ in Iordan. And assone as he was come vp out of the water. * 1.8 ☞ he sawe heuen open, & ☞ the spirite descendyng vpō hym like a doue: And there came a voyce frō heuen. Thou arte my dere son in whom I delyte. And immediatly, * 1.9 the spirite droue hym into wyldernes: and he was there in the wyldernes. xl. dayes, & was tempted of Satā & was with wylde beastes. * 1.10 And the angels ministred vnto hym. After that Iohn̄ was ta¦ken * 1.11 Iesus came in to Galile ‡ 1.12 preachynge the gospel, of the kyngdom of god, & sayeng. The tyme is come, & the kyngdom of God is at hande * 1.13 repente, and byleue the Gospell.

* 1.14 As he walked by the see of Galile, he sawe Simon & Andrew his brother, castyng nett{is} into the see, for they were fysshers. And Iesus sayd vnto them: folowe me, and I wyl make * 1.15 you to become fyshers of mē. And streyght waye, they forsoke theyr nettes, and folowed hym. And when he had gone a lytell further thence, he saw Iames the sonne of Zebede, & Iohn̄ his brother, which also were in the ship mendyng theyr nettes. And anone he called them. And they lefte theyr father Zebede in the shyp with the hyred seruauntes, and fo∣lowed hym.

* 1.16 And they came in to Capernaum: and streyght way on the Sabboth dayes, he en∣tred [unspec C] in to the Synagoge, and taughte. And they were astonyed at his learnynge. * 1.17 For he taughte them as one that had auctoryte, and not as the Scribes * 1.18 And there was in theyr Synagoge a man vexed with an vn∣cleane spirite, and he cryed, sayenge. Alas, what haue we to do with the, thou Iesus of Nazareth? Arte thou come to destroye vs?

I knowe the what thou arte, euen that holy one of God. And Iesus rebuked hym sayenge: Holde thy peace, and come oute of the man. And when the vncleane spirite had torne hym, and cryed with a loude voyce, he came out of hym. And they were all amased, in so moche that they demaunded one of an other amonge them selues, sayenge: What thynge is this? What newe doctrine is this? For with auctorite cōmaunded he the foule spirites, and they obeyed hym. And imme∣diatly his fame spred abrode throughout all the region borderynge on Galile.

And forthwith, when they were come out of the synagoge * 1.19 they entred in to the house of Symon & Andrew, with Iames and Iohn̄. But Simons mother in lawe lay sycke of a

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feuer. And anone they tel hym of her. And he came, and toke her by the hande: and lyft her vp: and immedyatly the feuer forsoke her, & she ministred vnto them. And at euen when the son was downe, they brought vnto hym all that were dyseased, and them that were vexed with deuyls.

And all the citye was gathered togyther [unspec D] at the dore, & he healed many that were sycke of dyuers diseases, and * 1.20 cast out many de∣uyls, and suffered not the deuyls to speake, bycause they knewe hym. And in the mor∣nynge very early, Iesus (when he was rysen vp) departed, and wente out in to a solitarye place, and there prayed. And Symon & they that were with hym, folowed after hym. And when they had founde hym, they sayde vnto hym: all men seke for the. And he sayde vnto them: let vs go in to the nexte townes, that I maye preache there also: for therfore am I come. And he preached in theyr Synago∣ges in all Galile, and cast the deuyls out. * 1.21 And there came a leper to hym, besechynge hym, and knelynge downe, and sayeng vnto hym, yf thou wylt, thou caust make me clene. And Iesus had compassyon on hym, and put forth his hande, touched hym, and sayth vn∣to hym: I wyll, be thou cleane. And as soone as he had spoken, immediatly the leprosye de¦parted from hym, & he sent hym away forth∣with, and sayth vnto hym. * 1.22 Se thou say no¦thynge to any man: but get the hence, shewe thy selfe to the Preest, and offer for thy clen∣synge, those thynges which Moses cōmaun¦ded, for a wytnesse vnto them. But he (assone as he was departed) began to tell many thyn¦ges, and to publysshe the sayenge: in so moch that Iesus coulde no more openly enter in to the citye, but was without in deserte places. And they came to hym from euery quarter.

¶ He healeth the mā of the palsye, calleth Leui the customer, ateth with open synners, and excuseth his disciples.

CAPI. II.

AFter a fewe dayes also, he entred in to [unspec A] Capernaum agayne, and it was noy∣sed that he was in the house. And anon many were gathered togyther, in so moche that nowe there was no rowme to receyue them, no not so moch as about the dore. And he preached the worde vnto them. * 1.23 And they came vnto hym, bryngynge one sycke of the palsye, whiche was borne of foure men. And when they coulde not come nygh vnto hym for prease, they vncouered the roofe of the house that he was in. And when they had bro¦ken vp the rofe, they dyd (with coordes) let downe the bed wherin the sycke of the palsye lay. When Iesus sawe theyr fayth, he sayde vnto the sycke of the palsye: * 1.24 sonne thy syn∣nes be forgyuen the.

But there were certayne of the scribes syt∣tynge [unspec B] there, and thynkynge in theyr hertes: why dothe he speake this blasphemyes? * 1.25 Who can forgyue synnes, but God onely?

And immediatly when Iesus perceyued in his spirite, that they so thought within them selues, he sayeth vnto them: Why thynke ye suche thynges in your hertes? Whyther is it easyer to saye to the sycke of the palsye: Thy synnes be forgyuen the: or to say, aryse, take vp thy bed, & walke? But that ye may knowe that the sonne of man hath power in earth to forgyue synnes, he spake vnto the sycke of the palsye: I saye vnto the, * 1.26 aryse, and take vp thy bed, & get the hence vnto thyne owne house. And immediatly he arose, toke vp the bed, & went forth before them all: in so moche that they were all amased, & glorified God, sayenge: we neuer sawe it on this fassyon.

* 1.27 And he went agayne ned the see, and al the people resorted vnto hym, and he taught them. And as Iesus passed by, he sawe Lu the sonne of Alphene, syttynge at the receyte of custome, and sayde vnto hym: folowe me. And he arose, and folowed hym. And it came to passe that when Iesus sat at meate in his house, many publicans and synners sat also togyther at meate with Iesus and his disci∣ples. For there were many that folowed him.

And when the scribes and Pharises same [unspec C] hym eate with Publicans and synners, they sayde vnto his disciples: howe happeneth it, that he eateth and drinketh with Publicans & synners? When Iesus herde that, he sayde vnto them: They that be hole, haue no nede of the phisician, but they that are sycke. * 1.28 I came not to call the ryghteous, but synners to repentaunce. * 1.29 And the disciples of Iohn̄ and the pharises dyd fast: and they come and say vnto hym. Why do the disciples of Iohn̄ & of the Pharises fast, but thy disciples fast not. And Iesus sayd vnto them: can the chyl∣dren of the weddynge fast whyle the bryde∣grome is with them? As longe as they haue the brydegrome with them, they can not fast. But the dayes wyl come, whē the brydgrome shalbe taken away from them, and then shal they fast in those dayes.

No man also soweth a pece of new cloth vn [unspec D] to an olde garment, els taketh he awaye the new pece therof from the olde, & so is the rent worse. And no man powreth newe wyne in to olde bottels, els the new wyne doth brast the bottels, and the wyne runneth oute, and the

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bottels are marred. But newe wyne must be put in to newe bottels. * 1.30 And it chaunsed, ❀ (agayne) that he went thorowe the corne fel∣des on the Sabboth dayes, and his disciples began by the way to plucke the eares of corue And the pharises sayd vnto him: behold, why do they on the sabboth dayes, that whiche is not lawfull? And he sayde vnto them: Haue ye neuer red what Dauid dyd when he had nede, and was an hungred, both he, and they that were with hym? * 1.31 Nowe he wente in to the house of god in the dayes of ☞ Abiathar the hygh preest, and dyd eate the shewbreade (which is not lawfull to eate, but for the pree∣stes onely) & gaue also to them whiche were with hym? And he sayd vnto them: the Sab∣both was made for man, and not man for the Sabboth. Therfore is the son of man, lorde also of the Sabboth.

¶ He helpeth the man with the dryed hande, choseth his aposties, and casteth out the vncleane spirite, whiche the pharisea ascribe vnto the deuyll. The brother, syster and mother of Chryst.

CAPI. III.

ANd he entred agayne in to the Syna∣goge, [unspec A] and there was a man there which had a * 1.32 wethered hande. And they wat∣ched hym, whyther he wold heale hym on the Sabboth daye, that they myght accuse hym. And he sayd vnto the man which had the we∣thered hande: aryse, & stande in the myddes. And he sayeth vnto them, whyther is it law∣full to do good on the Sabboth dayes, or to do euyl? to saue lyfe, or to kyll? but they helde theyr peace. And when he had loked rounde a¦bout on them, with anger, mournyng on the blyndnes of theyr hertes, he sayth to the man * 1.33 stretch forth thyne hande. And he stretched it out. * 1.34 And his hande was restored, euen as hole as the other. ⊢

* 1.35 And the Pharises departed, and streyght way gathered a counsell (with them that be∣longed to Herode) agaynste hym, that they myght destroy hym. But Iesus auoyded wt his disciples to the see. * 1.36 And a great multi∣tude folowed hym frome Galile: and frome Iurye, and from Ierusalem, and from Idu∣mea, and from beyonde Iordane, * 1.37 and they that dwelled aboute Tyre & Sidon, a great multitude of men: which (whē they had herde what thynges he dyd) came vnto hym.

And Iesus cōmaunded his disciples, that [unspec B] a shyp shulde wayte on hym, bycause of the people, leest they shulde thronge hym. For he had healed many, in so moche that they prea∣sed vpon hym, for to touche him, as many as had plages. And when the vncleane spirites sawe hym, they fel downe before hym, & cryed sayenge: thou arte the sonne of God. And he straytely charged them, that they shulde not make hym knowen. And he wente vp in to a mountayne, and calleth vnto hym whom he wolde, and they came vnto hym. * 1.38 And he or∣deyned the twelue that they shulde be with hym, and that he myght sende them forthe to preache: and that they myght haue power to heale sycknesses, and to cast out deuyls.

And he gaue vnto Simon to name, Pe∣ter. [unspec C] And he called Iames the sonne of Zebede and Iohn̄, Iames brother, and gaue them to name Boanarges, which is to say, the sonnes of thonder. And Andrewe, and Philip, & Bad thylmewe, and Mathew, and Thomas, and Iames the son of Alphene, and Thaddeus, & Simon of Canaan, and Iudas Iscarioth: whiche also betrayed hym. And they came in to the house, and the people assembled togy∣ther agayne, so that they had not leysure, so moche as to eate breade. And when they that belonged vnto him, herde of it, they went out to laye handes vpon hym. For they sayde: he is mad. And the Scribes which came downe from Ierusalem, sayde: He hath Belzebub, & * 1.39 hy the cheyfe deuyll, casteth he out deuyls. And he called them vnto hym, and sayd vn∣to them in parables.

Nowe can Satan dryue out Satan? And [unspec D] yf a realme be deuyded agaynst it selfe, that realme can not endure. And yf an house be deuyded agaynst it selfe, that house can not contynue. And yf Satan make insurreccyon agaynst hym selfe, and be deuided, he can not contynue, but hath an ende. No man can en∣ter in to a strong mannes house, and take a∣waye his goodes: excepte he fyrst bynde the strong man, and then spoyle his house. Uere¦ly I say vnto you, all synnes shall be forgy∣uen vnto mennes chyldren, and blasphemies wherwith so euer they haue blasphemed.

* 1.40 But he that speaketh blasphemye agaynst the holy goost, hath neuer forgyuenesse, but is in daunger of eternall damnacyon. For they sayde: he hath an vncleane spirite.

* 1.41 There came also his mother and his bre∣thren, & stode without, & sent vnto hym to cal hym oute. And the people sat aboute hym, & sayd vnto hym: beholde, thy mother and thy ☞ brethren seke for the without. And he an∣swered them, sayenge: Who is my mother & my brethren? And when he had loked rounde aboute on his disciples, whiche sat in com∣passe aboute hym, he sayd: Beholde, my mo∣ther and my brethren. For who soeuer dothe the wyll of God, the same is my brother and my syster and mother.

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¶ The parable of the sower. Chryst stylleth the tempest of the see, whiche obeyed hym.

CAPI. IIII. ✚

ANd he began agayne, to teache by the [unspec A] see syde. And there gathered togyther vnto hym moch people, so greatly that he entred into a shyp, * 1.42 and sat in the see, and all the peple was by the see syde on the shore. And he taught them many thynges by para∣bles / and sayde vnto them in his doctryne? Herken to: beholde / * 1.43 there went out a sower to sowe. And it fortuned as he sowed / that some fell by the way syde / and the foules of the ayre came, & deuoured it vp: Some fell on stony grounde where it had not moch earth: and immediatly sprange vp, bycause it had not depth of earth: but as soone as the sonne was vp, it caught heate: and bycause it had not rotynge, it wethered away. And some fell amonge thornes, and the thornes grewe vp, and choked it / & it gaue no fruyte. And some fell vpon good ground, and dyd yelde fruyte that sprang vp, and grewe / & brought forth / some thyrtye folde / & some syxtye folde / and some an hundred folde. And he sayde vnto them: he that hath eares to heare let hym heare. ⊢ And when he was alone, they that were aboute hym with the twelue asked him of the parable. And he sayd vnto them. * 1.44 To you is it gyuen to knowe the mystery of the kyngdome of God.

But vnto them that are without, al thyn∣ges [unspec B] happen by parables: that when they se / they may se, and not discerne, and when they heare, * 1.45 they may heare, and not vnderstand: lest at any tyme they shulde turne, and theyr spn̄es shulde be forgyuen them. And he sayd vnto them: knowe ye not this parable? and howe then wyll ye know all other parables? * 1.46 The sower soweth the worde. And they (wherof some be rehearsed to be by the waye syde) are those, where the worde is sowen: And when they heare / Satan cometh imme∣diatly, and taketh away the worde that was sowen in theyr hertes. And likewyse the other that receyue seede in to the stony ground, are they: whiche when they heare the worde / at once receyue it with gladnesse, yet haue no tote in them selues / & so endure but a tyme: & anone when trouble and persecucion aryseth for the wordes sake / they fall immediatly. There be other also that receyue seede in to thornes & those are soche as heare the worde, and the cares of this worlde and the deceyt∣fulnesse of ryches & the lustes of other thyn∣ges / entre in and choke the worde / and it is made vnfruytfull: & other there be that haue receyued seede in to a good grounde: they are soche that heare the worde / and receyue it / so that one corne doth bryng forth thyrtye, some sixtye, some an hundred.

And he sayde vnto them: * 1.47 is the candle lyghted, to be put vnder a busshell / or vnder the table? Is it not lyghted to be put on a [unspec C] candelstycke? * 1.48 For there is nothyng so pre∣uy / that shall not be opened: neyther hath it ben so secret, but that it shal come abrode. Yf any man haue eares to heare / let hym heare. And he sayde vnto them: take hede what ye heare. * 1.49 With what measure ye meate, with the same shall other men measure vnto you agayne. And vnto you that heare, shall more be gyuen. For * 1.50 vnto hym that hath, shall it be gyuen, and from hym that hath not, shall be taken awaye / euen that whiche he hath. And he sayde: so is the kyngdome of God / euen as * 1.51 yf a man shulde sowe seede in the grounde and shulde slepe, and ryse vy nyght and daye / and the seede shulde sprynge and growe vp, whyle he is not aware. For the earth bryngeth forth fruyte of her selfe: fyrste the blade, then the eare, after the full come in the eare. But when the fruyte is brought forth, anone he thrusteth in the syckle / by∣cause the haruest is come. And he sayd: where vnto shall we lyken the kyngdome of God? or with what comparyson shall we compare it? * 1.52 It is lyke a grayne of mustarde seede: which when it is sowen in the earth / is lesse then all seedes that be in the earth: when it is sowen, it groweth vp / and is greater then all herbes: and beareth great braunches so that the foules of the ayre may make theyr nestes vnder the shadowe of it. * 1.53 And with many soche parables spake he the word vnto them after as they myght heare it.

But without parable spake he nothynge [unspec D] vnto them. But when they were alone, & he expounded all thynges to his disciples. And the same daye when euen was come, he sayde vnto them: let vs passe ouer vnto the other syde. And they lefte the people, and toke hym euen as he was in the shyp. And there were also with hym other shyppes. * 1.54 And there a∣rose* 1.55 a great storme of wynde / and the waues dashed in to the shyp, so that it was now ful. And he was in the sterne a slepe on a pelowe. And they awaked hym, and sayde vnto hym: Mayster / carest thou not, that we perysshe? And he rose vp / and rebuked the wynde / and sayde vnto the see: peace, be styll. And the wynde ceased, and there folowed a greate calme. And he sayde vnto them: why are ye so fearfull? Howe happeneth it. that ye haue no fayth /

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And the people spyed them when they depar∣ted: and many knewe hym, and ran a foote thyther out of all cityes, and came thyther be¦fore them, and came togyther vnto him. And Iesus went out and saw moch people, * 1.56 and had cōpassion on them / bycause * 1.57 they were lyke shepe, not hauynge a shepherde. And he began to teach them many thynges. [unspec E]

* 1.58 And when the day was nowe far spent / his discyples came vnto hym, sayenge: this is a deserte place, and now the tyme is farre passed / let them departe, that they may go in to the countrey rounde aboute / and in to the townes / and bye them breade: for they haue nothynge to eate. He answered and sayde vn¦to them, gyue ye them to eate. And they sayd vnto hym: shall we go and by two hundred peny worth of breade, and gyue them to eate? He sayde vnto them: * 1.59 howe many looues haue ye? Go and loke. And when they had searched, they sayde: fyue & two fysshes. And he commaunded them, to make them all syt downe by companyes vpon the grene grasse. And they sat downe here arowe, and there a∣rowe, by hundreds and by fyftyes. And when he had taken the fyue looues, & the two fys∣shes, & loked vp to heuen, he ☞ blessed and brake the looues, and gaue them to his discy¦ples, to set before them: and the two fysshes deuyded he amonge them all. And they all dyd eate / and were satisfyed. And they toke vp twelue baskettes full therof / and of the fysshes. And they that dyd eate / were aboute fyue thousande men.

* 1.60 And streyght waye he caused his discy∣ples to go in to the shyp / and to go ouer the [unspec F] see before vnto Bethsayda, whyle he sent a∣waye the people. * 1.61 And as soone as he had sent them awaye / he departed in to a moun∣tayne to praye. ✚ And when euen was come, the shyp was in the myddes of the see, and he alone on the lande / and he sawe them trou∣bled in rowyng, for the wynde was contrary vnto them. And aboute the fourth watche of the nyght, he came vnto them / walkyng vpō the see, and wolde haue passed by them. But when they sawe hym walkyng vpon the see / they supposed it had ben a spiryte, and cryed out: for they all sawe hym, and were afrayde.

And anone he talked with them, and sayd [unspec G] vnto them: be of good cheare, it is I / be not afrayde. * 1.62 And he went vp vnto them in to the shyp, and the wynde ceased, and they were sore amased in them selues beyond measure / and meruayled. For they remembred not of the looues, bycause theyr herte was blynded.

And when they were ouer the water, they came in to the lande of Genezareth and drue vp into the hauen. And assoone as they were come out of the shyppe, streyght waye they knewe hym, and ran forth through out al the regyon rounde aboute, and began to cary a∣boute in beddes those that were sycke / when they herde that he was there. And whyther soeuer he entred in / to townes cityes / or vyl∣lages / they layde the sycke folkes in the stre∣tes / and prayed hym that they myght touch / and it were but the hemme of his vesture. And as many as touched hym, were safe. ⊢

¶ The disciples eate with vnwasshen handes. The com∣maundement of god is transgressed by mans tradicyons. Of the woman of Syrophenissa. Of the Sabboth.

CAPI. VII.

ANd * 1.63 the Pharyses came togyther vn∣to [unspec A] hym, & dyuerse of the Scribes which came from Ierusalem. And when they sawe certayne of his dyscyples eate breade with comen (that is to saye / with vnwasshen) handes, they complayned. For the Pharyses and all the Iues, excepte they wasshe theyr handes ofte / eate not, obseruynge the trady∣cyons of the elders. And when they come frō the market, excepte they washe, they eate not And many other thynges there be, whiche they haue taken vpō them to obserue, as the wasshynge of cuppes and cruses, and brasen vessels, and of tables.

Then asked hym the Pharyses & Scry∣bes: why walke not thy discyples accordynge [unspec B] to the custome, ordeyned by the elders, but eate breade with vnwasshen handes? He an∣swered, and sayd vnto them: well prophesyed Esaias of you, ypocrytes / as it is wrytten: * 1.64 This people honoureth me, with theyr lyp¦pes / but theyr herte is far from me: howbeit, in vayne do they serue me, teachyng the doc∣trynes and cōmaundementes of men. For ye laye the cōmaundement of god aparte / and obserue the cōstitucyons of men / as the was∣shynge of cruses and of cuppes / and many other soche lyke thynges ye do. And he sayde vnto them: well, ye cast a syde the cōmaunde¦ment of God, to maynteyne your owne con∣stitucyons. * 1.65 For Moses sayde: honour thy father & thy mother: and ‡ 1.66 who so curseth fa∣ther or mother, let hym dye the death. But ye saye: a man shall saye to father or mother / Corban: whiche is: ☞ what gyfte soeuer cō∣meth fro me / shall be for thy prophet. And so ye suffre hym no moore to do ought for his father or his mother, and make the worde of God of none effecte, through your owne con∣stitucyon whiche ye haue ordeyned. And ma∣ny soch thynges do ye.

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And when he had called all the people vn¦to [unspec C] hym, he sayde vnto them: herken vnto me, euery one of you / and vnderstande. * 1.67 There is nothynge with out a man that can defyle hym, when it entreth into hym, but the thyn∣ges whiche procede out of a man, those are they that defyle the man. Yf any man haue eares to heare / let hym heare. And when he came in to the house awaye from the people / his disciples asked hym of the similitude. And he sayd vnto them: are ye also so great∣lye without vnderstandynge? Do ye not yet perceyue, that what soeuer thynge from without, entreth into a man, it can not defyle hym, bycause it entreth not in to his herte, but in to the bely / & goeth out in to the draught / pourgynge out all meates? And he sayde: that which cōmeth out of a man, defyleth the man. For frō within, euen out of the herte of men procede euyl thoughtes / aduoutrye / for nicacyō, murther / theft, couetousnes, fraude deceyte / vnclennesse / a wycked eye / blasphe∣myes / pryde / folyshnesse: all these euyll thyn∣ges come from within / and defyle a man. * 1.68 And from thence he rose / and went in to the borders of Tyre and Sydon: and entred in to an house, and wolde that no man shuld haue knowen. But he coulde not be hyd. For a certayne woman (whose doughter had a foule spiryte) as soone as she herde of hym / came / and fell at his feete. The woman was a Greke out of the nacion of Syrophenicia / and she besought hym / that he wold cast out the deuyll from her doughter. But Iesus sayde vnto her: let the chyldren fyrst be fed.

For it is not mete, to take the chyldrens [unspec D] breade, and to cast it vnto whelpes. She an∣swered and sayde vnto hym: euen so Lorde / * 1.69 neuerthelesse, the whelpes also eate vnder the table of the chyldrens crommes. And he sayde vnto her: for this sayenge go thy way, the deuyll is gone out of thy doughter. And when she was come home to her house, she founde that the deuyl was departed, and her doughter lyenge on the bed.

✚ And he departed agayne from the coostes of Tyre and Sydon, and came vnto the see of Galile thorowe the myddes of the coostes of the ten cityes. * 1.70 And they brought vnto hym one that was deafe and had an impedy∣ment in his speche / and they prayed hym to put his hande vpon hym. And when he had taken hym asyde from the people / he put his fyngers in to his eares / and dyd spyt / and touched his tongue / and loked vp to heuen / and syghed, and sayde vnto hym: Ephata / that is to saye, be opened. And streyght waye his eares were opened, and the strynge of his tongue was losed / & he spake playne. * 1.71 And* 1.72 he cōmaunded them / that they shulde tell no man. But the more he forbad them / so moch the more a greate deale they publysshed, say∣enge: He hath done all thynges well / he hath made both the deafe to heare / and the dombe to speake. ⊢

¶ The miracle of the seuen loues. The Pharises aske a sygne. The leuen of the Pharyses. The blynde receyueth his syght.

CAPI. VIII. ✚

IN those dayes when there was * 1.73 a verye [unspec A] greate companye, and had nothynge to eate / Iesus called his dyscyples to hym / and sayde vnto them: I haue compassion on the people / bycause they haue nowe ben with me thre dayes / and haue nothynge to eate: and yf I sende them awaye fastyng to theyr owne houses / they shall faynte by the waye. * 1.74 For dyuerse of them came from farre. And his discyples answered hym: where shulde a man haue breade here in the wyldernesse to satysfye these? And he asked them: howe ma∣no looues haue ye? They sayde: seuen. And he cōmaunded the peple to syt downe on the grounde. And he toke the seuen looues: and when he had gyuen thankes / he brake / and gaue to his discyples, to set before them. And they dyd set them before the people. And they had a fewe small fysshes. And when he had blessed, he cōmaunded them also to be set be∣fore them. And they dyd eate, and were suffy∣sed. And they toke vp of the broken meare that was lefte seuen baskettes full. And they that dyd eate: were aboute foure thousande. And he sent them awaye.

And anone he entred in to a shyppe with [unspec B] his discyples, and came in to the partyes of Dalmanutha. * 1.75 And the Pharyses came forth / and began to dyspute with hym, se∣kyng of hym a sygne from heuen, temptyng him. And when he had syghed in his spiryte / he sayeth: why doth this generacyon seke a sygne? Uerely I saye vnto you, there shall no sygne be gyuen vnto this generacyon. And he lefte them, and went in to the shyppe agayne, and departed ouer the water. And they had forgotten to take bread with them / neyther had they in the shyppe with them more then one loofe. And he charged them / sayenge.

* 1.76 Take hede, beware of the leuen of the Pharises, and of the leuen of Herode. And they reasoned amonge them selues, sayenge: we haue no breade. And Iesus knewe it, and sayeth vnto them: why take ye thought, by∣cause

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ye hsue no breade? perceyue ye not yet, neyther vnderstande? Haue ye your herte yet blynded? Haue ye eyes and se not? and haue ye eares and heare not? Do ye not also re∣membre? * 1.77 When I brake fyue looues a∣monge fyue thousand men, howe many bas∣kettes ful of broken meate toke ye vp? They saye vnto hym, twelue. * 1.78 When I brake. vii. amonge foure thousande, howe many bas∣kettes of the leauynges of the broken meate toke ye vp? They sayde: seuen. And he sayde vnto them: howe happeneth it that ye do not vnderstande?

✚ And he came to Bethsayda, and they [unspec C] brought a blynde man vnto hym, and desy∣red hym to touche hym. And he caught the blynde by the hande, and led hym out of the towne: and whē he had spyt in his eyes, and put his handes vpon hym / he asked hym yf he sawe ought. And he loked vp, and sayde: I se the men: for I perceyue them walke / as they were trees. After that he put his handes agayne vpon his eyes, and made him se. And he was restored, and sawe euery man clearly. And he sent hym home to his house / sayenge: neyther go in to the towne, nor tell it to any in the towne. ⊢

* 1.79 And Iesus went out, and his discyples into the townes that longe to the citye cal∣led Cesarea Philippi. And by the waye he asked his disciples sayeng vnto them, whom do men saye that I am? And they answered: some saye that thou arte Iohn̄ Baptyst, and some saye Elyas: Agayne, some saye that thou arte one of the nombre of the prophett{is}. And he sayeth vnto them: but whome say ye that I am? Peter answereth and sayeth vn∣to hym: * 1.80 Thou arte very Chryst.

And he charged them, that they shulde tel no man of hym. And he began to teach them [unspec D] * 1.81 howe that the sonne of man muste suffer many thyng{is}, and be reproued of the elders / and of the hygh Preestes, and Scrybes, and be kylled, and after thre dayes aryse agayne. And he spake that sayenge openly. And Pe∣ter toke hym asyde, and began to chyde hym. But he turned aboute, and loked on his dis∣cyples, and rebuked Peter, sayeng: Go after me Satan. For thou sauerest not the thyn∣ges that be of God, but the thynges that be of men. * 1.82 And when he had called the peo∣ple vnto hym with his discyples also, he sayd vnto them: Whosoeuer wyll folowe me, let hym forsake hym selfe / & take vp his crosse / and folowe me. For who soeuer wyll saue his lyfe / shall lose it. But who soeuer shall lose his lyfe for my sake and the Gospels, the same shall saue it. For what shall it profette a man / yf he wynne all the worlde, and loose his owne soule? or what shall a man gyue to redeme his soule withall agayne?

* 1.83 Who soeuer therfore shall be a shamed of me and of my wordes / in this aduoute∣rous and synfull generacyon: of hym also shall the sonne of man be ashamed / when he cometh in the glorye of his Father with the holye Angels.

¶ The transfiguracyon. The unayhe is healed. The disputacyon who shulde be the greatest. Offences are forbydden.

CAPI. IX.

ANd he sayde vnto them: Uerely I saye [unspec A] you: * 1.84 There be some amonge them that stande here / whiche shall not taste of death, tyll they haue sene the kyng∣dome of God come with power. * 1.85 And after syxe dayes Iesus taketh Peter, and Iames, and Iohn̄, and leadeth them vp into an hygh mountayne out of the waye alone / and he was transfygured before them. And his ray∣ment dyd shyne, & became verye whyte, euen as snowe: so whyte as no fuller can make vpon the earth. And there apeared vnto them Elias with Moses, & they talked with Iesu.

And Peter answered and sayeth to Iesu: Mayster, here is good beynge for vs / let vs make also thre tabernacles, one for the, and one for Moses, and one for Elyas. For he wyst not what he sayd: for they were afrayde And there was a cloude that shadowed them And a voyce came out of the cloude, sayeng: * 1.86 This is my beloued sonne, heare him. And sodenly when they had loked round aboute, they saw no man more then Iesus only with them: * 1.87 And as they came downe from the hyll, he charged them, that they shulde tel no man those thynges that they had sene, tyl the son of man were rysen from death agayne.

And they kepte that sayenge with them / [unspec B] and demaunded one of another, what the ry∣synge from death agayne shulde meane? And they asked hym sayenge: why then saye the Scrybes, that Elyas muste fyrst come? He answered and sayde vnto them: * 1.88 Elyas verely when he commeth fyrste, restoreth all thynges. And the son of man (as it is * 1.89 wryt∣ten of hym) shall suffer many thynges, and be set at nought. But I saye vnto you, that Elias is come, and they haue done vnto hym what soeuer they wolde, as it was wrytten of hym. And when he came to his discyples / he sawe moche people aboute them, and the scrybes disputyng with them. And streyght waye all the people (when they behelde hym)

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were amased, and ran to hym, and saluted hym. And he asked the Scrybes: what dy∣spute ye amonge them?

* 1.90 And one of the companye answered, and sayde: Mayster, I haue brought vnto [unspec C] the my sonne, whiche hath a dombe spiryte. And when soeuer he taketh hym, he teareth hym, and he fometh, and gnassheth with his teethe, and pyneth away. And I spake to thy disciples that they shulde caste hym out / and they coulde not.

He answereth hym, and sayeth: O faythlesse nacyon, howe long shall I be with you? How longe shall I suffer you? Brynge hym vnto me. And they brought hym vnto hym. And assoone as the spiryte sawe hym, he tare hym. And he fell downe on the groūde, walo wyng and fomynge. And he asked his father: howe longe is it ago, synce this hapned hym? And he sayde, of a chylde: and ofte tymes it hath caste hym in to the fyre, and into the water, to destroy him. But yf thou canst do any thyng, haue mercy on vs, and helpe vs. Iesus sayd vnto hym: yf thou couldest byleue * 1.91 all thyn∣ges are possyble to hym that byleueth. And streyght waye the father of the chylde cryed with teares, sayenge: Lorde, I byleue, helpe thou myne vnbylefe.

When Iesus sawe that the people came [unspec D] runnyng togyther vnto hym, he rebuked the foule spirite, sayeng vnto hym: Thou dombe and deafe spiryte, I charge the come out of hym, and entre nomore into him: And the spi∣ryte (when he had cryed, and rent hym sore) came out of hym / & he was as one that had ben deade, in so moch that many sayde: he is deade. But Iesus caught his hande, & lyfte hym vp: and he rose. And when he was come in to the house * 1.92 his discyples asked hym se∣cretly, why coulde not we cast hym out? And he sayd vnto them: this kynd can come forth by nothyng, but by prayer and fastyng. ⊢

✚ And they departed thense, and toke theyr [unspec E] iourney thorowe Galile, and he wolde not / that any man shulde knowe it. For he taught his discyples, and sayde vnto them: * 1.93 the son of man shall be delyuered into the handes of men, and they shall kyll hym: and after that he is kylled, he shall aryse agayne the thyrde daye. But they wyste not what he sayde, and were afrayde to aske hym. And he came to Capernaum. And when he was come in to the house, he asked them: what was it that ye disputed amonge youre selues by the waye? And they helde theyr peace: for by the waye they had reasoned amonge them selues, who shulde be the cheyfest. And when he was set downe, he called the twelue to hym, & sayde vnto them: yf any man desyre to be fyrst, the same shall be laste of all, and seruaunt to all.

* 1.94 And he toke a chylde / and set hym in the mydd{is} of them: and when he had taken hym in his armes, he sayde vnto them: whosoeuer receyueth any soche a chylde in my name, re∣ceyueth me. And whosoeuer receyueth me, receyueth not me / but hym that sent me. ⊢

Iohn̄ answered hym, saynge: ✚ Mayster, [unspec F] we sawe one cast out deuyls in thy name, and he foloweth not vs: and we forbad hym, by∣cause he foloweth vs not. But Iesus sayde: forbyd hym not. For * 1.95 there is no man which (yf he do a myracle in my name) can lyghtly speake euyl of me. For he that is not agaynst vs, is on our parte. * 1.96 Whosoeuer shall in my name gyue you a cup of water to dryncke, by cause ye belonge to Chryst, verely I saye vn∣to you: he shall not lose his rewarde. * 1.97 And who soeuer shall offende one of these lytell ones, that byleue in me, it were better for him yf a mylstone were hanged about his necke / and he were caste in to the see. * 1.98 Wherfore ☞ yf thy hande hynder the, cut it of.

It is better for the, to entre in to lyfe may∣med, [unspec G] then (hauynge two handes) to go in to hell, in to fyre that neuer shall be quenched / where * 1.99 theyr worme dyeth not, and the fyre goeth not oute. And yf thy foote be an hyn∣deraunce vnto the, cut it of. It is better for the to go halte in to lyfe, then (hauynge two feete) to be cast in to hell, into fyre that neuer shall be quenched: where theyr worme dyeth not, & the fyre goeth not out. * 1.100 And yf thyne eye hynder the, plucke it out. It is better for the to go in to the kyngdom of God with one eye / then (hauynge two eyes) to be cast in to hell fyre: where theyr worme dyeth not, and the fyre goeth not out. ⊢

☞ Euery man shall be salted with fyre. * 1.101 And euery sacrifyce shall be seasoned with salte. * 1.102 Salte is good. But yf the salte be vn sauery, what shall ye season therwith? haue salte in youre selues: and haue peace among youre selues, one with another.

¶ Of deuorcement. The ryche man questyoneth with Chryst. Of the sonnes of zebede. Bathi∣mens the blynde man.

CAPI. X. ✚

ANd when he rose from thence, he * 1.103 went [unspec A] in to the coostes of Iurye through the regyon that is beyonde Iordane. And the people resorted vnto hym a fresshe, and as he was wont, he taught them agayne.

And the Pharyses came, and asked hym. Is it lauful for a man to put away his wyfe:

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to proue hym. And he answered, and sayd vn¦to them: * 1.104 what dyd Moses byd you do: and they sayde, Moses suffered to wryte a testy∣monyall of deuorsement / & to put her away. And Iesus answered and sayde vnto them: For the hardnesse of your herte he wrote this precepte vnto you. But at the fyrst creacyon, * 1.105 God made them man and woman. Ther∣fore * 1.106 shall a man leaue his father and mo∣ther, and byde by his wyfe, and they twayne shalbe one fleshe. So then, are they now not twayne, but one fleshe. Therfore, what god hath coupled togyther, let not man seperate.

And in the house his discyples asked hym [unspec B] agayne of the same matter. And he sayeth vn¦to them. * 1.107 Whosoeuer putteth awaye his wyfe, and maryeth another, breaketh wed∣locke towarde her. And yf any woman for∣sake her husband, and be maryed to another, she cōmytted aduontrye. ⊢

* 1.108 And they brought chyldren to hym / that he shulde touch them. And his disciples re∣buked those that brought them. But when Iesus sawe it / he was displeased and sayde vnto them: Suffer the chyldren to come vn∣to me, forbyd them not. For of soche is the kyngdome of God. Uerely I saye vnto you, whosoeuer doth not receyue the kyngdome of God * 1.109 as a chylde / he shall not enter ther∣in. And when he had taken them vp in his armes / he put his handes vpon them, & bles∣sed them. ⊢

✚ And when he was gone forth in to the waye / there came one runnynge and kneled to hym / & asked hym: * 1.110 good mayster, what shall I do, that I maye enheryt eternall lyfe? Iesus sayde vnto hym, why callest thou me good? There is no man good, but one, which is God. Thou knowest the commaunde∣mentes: breake not matrymony: kyll not: steale not: beare no false wytnesse: defraude no man: honour thy father and mother.

He answered, and sayde vnto hym: May∣ster / all [unspec C] these I haue obserued frō my youth. Iesus behelde hym / and fauoured hym / and sayde vnto hym: one thynge thou lackest. * 1.111 Go thy waye, ☞ Sell all that thou haste / and gyue to the poore / and thou shalte haue treasure in heuen, and come, folow me ⊢ and take vp my crosse vpon thy shoulders. But he was dyscōforted bycause of that sayenge / and went awaye mournyng for he had great possessyons. And when Iesus had looked rounde aboute / he sayde vnto his discyples. * 1.112 Howe vneasye shall they that haue mo∣ney: entre in to the kyngdome of God. And the disciples were astonyed at his wordes.

But Iesus answereth agayne / and say∣eth [unspec D] vnto them: chyldren howe harde is it for them, that truste in money / to entre in to the kyngdome of God? It is easyer for a camell to go thorowe the eye of an nedle / then for the ryche to entre in to the kyngdom of god. And they were astonyed out of measure, say∣enge bytwene them selues: who then can be saued? Iesus loked vpon them / and sayde: with men it is vnpossyble, but not with god: for * 1.113 with God all thynges are possyble.

And Peter began to saye vnto hym: Lo / * 1.114 we haue forsaken al, and haue folowed the Iesus answered / and sayde: Uerely I saye vnto you, there is no man that hath forsaken house / or brethren / or systers / or father / or mother / or wyfe / or chyldren / or landes for my sake and the Gospels, but he shal receyue an hundred folde nowe in this lyfe / houses and brethren / and systers / and mothers / and chyldren / and landes with persecucions: and in the worlde to come / eternal lyfe:

* 1.115 But many that are fyrste / shall be laste: and the last / fyrst. And they were in the waye goynge vp to Ierusalem. And Iesus wente before them / and they were amased / and fo∣lowed / and were afrayde. And Iesus toke the twelue agayne / and began to tell them what thynges shulde happen vnto hym. [unspec E] * 1.116 Beholde / we go vp to Ierusalem / and the Sonne of man shall be delyuered vnto the hygh Preestes and vnto the Scrybes: and they shall condempne hym to death, and shal delyuer hym to the Gentyls / and they shall mocke hym / and scourge hym / spytte vpon hym / and kyll hym. And the thyrde daye he shall ryse agayne.

* 1.117 And Iames and Iohn̄ the sonnes of Zebede came vnto hym / sayenge: Mayster: we wolde / that thou shuldest do for vs what soeuer we desyre. He sayde vnto them: what wolde ye that I shuld do for you? They sayd vnto hym: graunte vnto vs / that we maye sytte / one on thy ryght hande / and the other on thy lefte hande / in thy glorye. But Iesus sayde vnto them: Ye wore not what ye aske. Can ye drynke of the cup / that I drynke of? And be baptysed with the baptyme / that I am baptysed with? And they sayde vnto him: that we can.

Iesus sayde vnto them: ye shall in dede [unspec F] drynke of the cuppe that I drynke of: and with the baptyme that I am baptysed with all / shall ye be baptysed in: but to syt on my ryght hande and on my lefte hande / is not myne to gyue, but it shal happen vnto them, for whome it is prepared.

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* 1.118 And when the ten herde it, they began to disdayne at Iames and Iohn̄. But Iesus when he had called them to hym, sayde vnto them: Ye knowe, that * 1.119 they whiche are sene to beare rule amonge the people, reygne as Lordes ouer them. And they that be greate amonge them, exercyse anctorite vpon them. Neuerthelesse, so shall it not be amonge you: but who soeuer of you wyll be great amonge you, shall be your minister. And who soeuer of you wyll be cheyfe, shal be seruaunt of all.

For * 1.120 the sonne of man also came not to be ministred vnto: but to minister, and to gyue his lyfe for the redempcion of many.

And they came to Ierico: * 1.121 And as he went out of the cuye of Ierico with his disci∣ples, and a great nombre of people: Blynde [unspec G] Barthimeus, the son of Thimeus, sat by the hygh wayes syde beggynge. And when he herde that it was Iesus of Nazareth, he be∣gan to crye, and to saye: Iesus, thou sonne of Dauid, haue mercy on me. And many rebu∣ked hym, that he shulde holde his peace. But he cryed the more a greate deale: thou sonne of Dauid haue mercy on me. And Ie∣sus stode styll, and commaunded hym to be called. And they called the blynde, sayenge vnto hym: Be of good comforte: Aryse, he cal¦leth the. And he threwe awaye his cloke, and arose, and came to Iesus. And Iesus answe∣red, and sayde vnto hym: What wylte thou that I do vnto the? The blynde sayde vnto hym: Mayster, that I myght se. Iesus sayde vnto hym: Go thy way, thy fayth hath saued the. And immediatly he receyued his syght, and folowed Iesus in the waye.

¶ Christ rydeth to Ierusalem. The fygge tree dryeth vp. The dyers and sellers are cast out of the temple▪ The Pharised questyon with Chryst.

CAPI. XI.

ANd whē they came nygh to Ierusalem [unspec A] vnto Bethphage and Bethanie, besy∣des* 1.122 mount Olyuete, he sendeth forthe two of his disciples, and sayeth vnto them: Go youre waye in to the towne, that is ouer agaynst you. And as soone as ye be entred in to it: ye shall fynde a colte bounde, where∣on neuer man sat: lose hym, and brynge hym hyther.

And yf any man saye vnto you, why do ye so? Saye ye, that the Lorde hath nede of hym: and streyght waye he wyll sende hym hither. And they went theyr way, and founde the colte tyed by the dore without, in a place where two wayes met, and they losed hym. And dyuers of them that stode there, sayde vnto them: * 1.123 What do ye, losynge the colte? And they sayd vnto them, euen as Iesus had cōmaunded. And they let them go. And they brought the colte to Iesus and cast theyr gar¦mentes on hym: and he sat vpon hym.

And many spred theyr garmentes in the [unspec B] waye. Other cut downe braunches of thē trees, and strawed them in the way. And they that went before, & they that folowed, cryed, sayenge. Hosanna: * 1.124 Blessed is he that com∣meth in the name of the Lorde. Blessed be the kyngdome, that cometh in the name of hym that is Lorde of our father Dauid: Hosanna in the highest.

And the Lorde entred in to Ierusalem, and in to the temple. And when he had loked rounde aboute vpon all thynges, and nowe the euentyde was come, he wente oute vnto Bethany with the twelue. * 1.125 And on the mo∣rowe when they were come oute frome Be∣thany, he hungred. And when he had spyed a Fygge tree a farre of, hauynge leaues, he came to se, yf he myghte fynde any thynge theron. And when he came to it, he sounde nothynge but leaues: For the tyme of Fyg∣ges was not yet. And Iesus answered, and sayde vnto the Fygge tree: Neuer man care fruyte of the hereafter whyle the worlde stan¦deth. And his disciples herde it▪

And they came to Ierusalem. And Hesus [unspec C] went in to the temple, and began to * 1.126 caste oute them that solde and bought in the tem∣ple, and ouerthrewe the tables of the money chaungers, and the stoles of them that solde doues: and wolde not suffre, that any man shulde cary a vessell thorowe the temple. And he taught, sayenge vnto them: * 1.127 Is it not wrytten? My house shall be called the house of prayer vnto all nacyons: But ye haue made it a den of theues.

And the Scribes and hygh Preestes herde it, and sought howe to destroye hym. * 1.128 For they feared hym, bycause all the peo∣ple meruayled at his doctryne. And when euen was come, Iesus wente out of the citye * 1.129 And in the mornynge as they passed by, they sawe the Fygge tree dryed vp by the o∣es. And Peter remembred, and sayde vnto hym: Mayster, beholde, the Fygge tree which thou cursedst, is wethered away. And Iesus answered, and sayde vnto them: haue confi∣dence in God.

✚ Uerelye I saye vnto you, that who∣soeuer shall saye vnto this mountayne: Re∣moue, [unspec D] & cast thy selfe in to the see, and shall not doute in his herte, but shall byleue that those thynges whiche be sayeth shall come to passe, what soeuer he sayeth, he shall haue.

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Therfore I say vnto you, * 1.130 what thynges soeuer ye desyre when ye pray, byleue that ye receyue them, and ye shall haue them. And when ye stande & pray, * 1.131 forgyue, yf ye haue ought agaynst any mā, that your father also whiche is in heuen, maye forgyue you youre trespasses.

And they came agayne to Ierusalem. * 1.132 And as he walked in the temple, there came vnto hym the hygh Preestes, and the Scri∣bes, and the elders, and saye vnto hym: by what auctorite doest thou these thynges? and who gaue the this auctorite, to do these thyn∣ges? Iesus answered, and sayde vnto them: I wyl also aske of you a certayne thyng, and answere ye me, and I wyll tell you by what auctoryte I do these thynges. The baptyme of Iohsi, whyther was it from heuen, or of men? Answere me. And they thought in them selues, sayenge: yf we say, frō heuen: he wyll say, why then dyd ye not byleue hym? But yf they had sayd, of men, they feared the people. For all mē counted Iohn̄, that he was a very Prophet. And they answered, and sayde vnto Iesu: We can not tell. And Iesus answered, and sayde vnto them: neyther wyll I tel you by what auctorite I do these thynges. ⊢

¶ The vyneyarde is let out. Gyue to Cesar that belongeth to▪ Cesar: of the Saduces, of the doctoure of lawe: ypocrites must be eschued: the offerynge of the poore wydowe.

CAPI. XII.

ANd he began to speake vnto them by [unspec A] parables. A certayne man planted * 1.133 a vyneyarde, and compassed it aboute wt an hedge, and ordeyned a wyne presse, & buylt a toure, and let it out to hyre vnto husbande men, and went in to a straunge countrey. And when the tyme was come, he sent to the husbande men a seruaunt, that he myght re∣ceyue of the husbandmen of the fruyte of the vyneyarde. And they caught hym & bet hym, & sent hym away agayne emptye. And more ouer, he sent vnto them an other seruaunte, and at hym they caste stones, and brake his heade, and sent hym away agayne al to reuy∣led. And agayne, he sent an other, and hym they kylled: and many other, beatynge some, and kyllynge some.

And so when he had yet but one byloued sonne, he sent him also at the last vnto them, sayenge: they wyll feare my sonne. * 1.134 But the husbande men sayde amongest them selues: this is the heyre: come * 1.135 let vs kyll hym, & the enheritaunce shall be oures. And they toke hym, and kylled hym, and cast hym out of the vyneyarde. What shall therfore the Lorde of the vyneyarde do? He shal come, and destroy the husbande men, and let out the vyneyarde vnto other. Haue ye not red this scripture? * 1.136 The stone whiche the buylders dyd refuse, is become the cheyfe stone of the corner? this is the Lordes doynge, and it is meruaylous in our eyes. They wente aboute also to take hym, and feared the people. For they knewe, that he had spoken the parable agaynst them And they lefte hym, and went theyr waye.

* 1.137 And they sent vnto hym certayne of the Pharises and Herodes seruauntes, to take [unspec B] him in his wordes. And assoone as they were come, they sayd vnto him: Mayster, we know that thou art true, and carest for no man: for thou consyderest not the outward apperaūce of men, but teachest the way of God truely: Is it lawfull to pay tribute to Cesar, or not? Ought we to gyue, or ought we not to gyue? But he vnderstode theyr simulacyon, & sayde vnto them: Why tempte ye me? Brynge me a peny, that I may se it. And they brought it.

And he sayeth vnto them: Whose is this ymage and superscripcyon? And they sayde vnto hym: Cesars. And Iesus answered, and sayde vnto them: * 1.138 Gyue to Cesar the thyn∣ges that belonge to Cesar: and to God, the thynges whiche perteyne to God. And they meruayled at hym,

There came also vnto hym the Saduces* 1.139 whiche say that there is no resurreccyon. And they asked hym, sayenge: Mayster ‡ 1.140 Mo¦ses wrote vnto vs, yf any mans brother dye, and leaue his wyfe behynde hym, and leaue no chyldren, that his brother shulde take his wyfe, and reyse vp seede vnto his brother. There were seuen brethrē, and the fyrst toke a wyfe: and when he dyed, lefte no seede be∣hynde hym. And the seconde toke her, and dyed: neyther left he any seed. And the thyrde lykewyse. And seuen had her, & lefte no seede behynde them. Last of al the wyfe dyed also. In the resurreccion therfore, when they shall ryse agayne: whose wyfe shal she be of them? For seuen had her to wyfe. And Iesus an∣swered, and sayd vnto them: Do ye not ther∣fore erre, bycause ye vnderstand not the scrip¦tures, neyther the power of God?

For when they shall ryse agayne frome [unspec C] death, they neyther marry, nor are maryed: but are as the angels whiche are in heuen.

As touchynge the deade, that they ryse a∣gayne: haue ye not red in the booke of Mo∣ses, howe in the busshe God spake vnto him, sayenge, * 1.141 I am the God of Abraham, and the God of Isaac, and the God of Iacob? He is no God of deade, but the God of ly∣uynge. Ye are therfore greatly dcceyued.

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* 1.142 And when there came one of the Scrybes, and had herde them dysputynge togyther, (and perceyued that he had answered them well) he asked hym: whiche is the fyrst of all the cōmaundementes? Iesus answered him. the fyrst of al the cōmaundementes is: Heare O Israel: * 1.143 The Lorde oure God is Lorde onely? And thou shalt loue the lorde thy god with all thy herte, and with all thy soule, and with all thy mynde, and with al thy strength. This is the fyrst cōmaundement. And the se∣conde is lyke vnto this. * 1.144 Thou shalte loue thy neyghboure as thy selfe. There is none other commaundement greater then these.

And the Scrybe sayde vnto hym: well mayster, thou hast sayde the trueth, for there [unspec D] is one God, and there is none but he. And to loue hym with all the herte, and with all the mynde, and with all the soule, and with al the strength: and to loue a mans neyghboure as hym selfe, is a greater thynge then all burnt offerynges and sacrifices. And when Iesus sawe that he answered discretly, he sayd vnto hym. Thou art not farre from the kyngdom of God. And no man after that, durste aske hym any questyon. And Iesus answered and sayd, teachyng in the temple: How say ye scri∣bes that Christ is the son of Dauid? for Dauid hym selfe enspired with the holy goost, sayd:

* 1.145 The Lorde sayd to my lorde, syt on my ryght hande tyll I make thyne enemyes thy fote sole. Dauid hym selfe calleth him lorde: and how is he then his son? And moche peple herde hym gladly. And he sayd vnto them in his doctrine: beware of the Scribes, whiche * 1.146 loue to go in longe clothynge: and loue sa∣lutacyons in the market places, & the cheyfe seates in the congregacyons, and the vpper∣most rowmes at feast{is}: Whiche deuoure wy∣dowes houses, and vnder a pretence, make longe prayers. These shall receyue greater damnacyon.

✚ And when Iesus sat ouer agaynst the treasurye, he behelde, * 1.147 howe the people put money in to the treasurye. And many that were ryche, cast in moche. And there came a certayne poore wydowe, and she threwe in two mytes, whiche make a farthynge. And he called vnto hym his disciples, and sayeth vnto them. Uerely I saye vnto you, that this poore wydowe hath cast more in, then al they whiche haue cast into the treasurye. For they all dyd cast in of theyr superfluyte: but she of her pouerte, dyd cast in all that she had, euen all her lyuynge. ⊢

¶ The ende of the worlde. The days and the houre 〈◊〉〈◊〉 vnknowen,

CAPI. XIII. ✚

ANd as he went out of the themple, one [unspec A] of his disciples sayde vnto hym. May∣ster,* 1.148 se what stones, and what buyldyn∣ges are here. And Iesus answered and sayd vnto hym: Seest thou these great buyldyn∣ges? There shall not be lefte one stone vpon an other, that shall not be throwen downe.

And as he sat on mounte Olyuete, ouer a∣gaynst the temple, Peter and Iames, & Iohn̄ and Andrew, asked hym secretly: tell vs, whē shal these thynges be? And what is the sygne when all these thynges shall be fulfylled? And Iesus answered them, and began to say: * 1.149 Take hede lest any man deceyue you. For many shall come in my name, sayenge: I am Chryst, and shall deceyue many. When ye shall heare of warres, and tydynges of war∣res, be ye not troubled. For suche thynges must nedes be? But the ende is not yet. For there shall nacion aryse agaynst nacion, and kyngdome agaynst kyngdome. And there shall be earth quakes in all quarters, and fa∣myshment shall there be, and troubles.

These are the begynnyng of sorowes. But [unspec B] * 1.150 take ye hede to your selues. ‡ 1.151 For they shall bryng you vp to the counsels, & in to the Si∣nagoges, & ye shalbe beaten: Yea, and shalbe brought before rulers & kynges for my sake, for a testimoniall vnto them. * 1.152 And the Gos∣pell must fyrst be publysshed among al naci∣ons. * 1.153 But when they leade you & present you take ye no thought, neyther ymagyn before hande what ye shall saye: but what soeuer is gyuen you in the same houre, that speake, for it is not ye that speake, but the holy goost. The brother shall delyuer vp the brother to death, and the father the son: and the chyldrē shall ryse agaynst theyr fathers & mothers, & shall put them to death. And ye shalbe hated of al men for my names sake: But who so en∣dureth vnto the ende, the same shall be safe, * 1.154 More ouer, when ye se the abhominacyon of desolacion (wherof is spokē by Daniel the prophet) stande where it ought not: let hym that redeth vnderstande. Then let them that be in Iurie, flee to the mountaynes. And let hym that is on the house top, not go downe in to the house, neyther entre therin, to fetche any thing out of his house. And let hym that [unspec C] is in the felde, not turne backe agayne vnto the thynges which he lefte behynde hym, for to take his clothes with hym. Wo shalbe thē to them that are with chyld, and to them that gyue sucke in those dayes. But praye ye that your flyght be not in the wynter. For there shall be in those dayes suche tribu∣lacyon,

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as was not from the begynnyge of creatures (which god created) vnto this tyme neyther shall be. And excepte that the Lorde shulde shorten those dayes, no flesshe shulde be saued. But for the electes sake, whome he hath chosen, he hath shortened those dayes.

* 1.155 And then, yf any man say to you: lo, here is Christ: lo, he is there, byleue not. For false Christes & false prophettes shall ryse, & shall shewe myracles and wonders, to deceyue yf it were possyble, euen the electe. But take ye hede: Beholde, I haue shewed you all thyn∣ges before. * 1.156 Moreouer, in those dayes after that tribulacion, the sonne shall waxe darke, and the moone shall not gyue her lyght, and the sterres of heuen shall fal: and the powers whiche are in heuen, shall moue: * 1.157 And then shall they se the sonne of man comyng in the cloudes, with great power and glorye. And then shall he sende his angels, and shall ga∣ther togyther his electe from the foure wyn∣des, from the ende of the earth, to the vtter∣most parte of heuen.

* 1.158 Learne a similitude of the Fygge tree, when his braunche is yet tender, and hathe [unspec D] brought forth leaues, ye know that somer is neare. So ye in lyke maner: when ye se these thynges come to passe: vnderstande, that he is nygh euen at the dores. Uerely I say vnto you, that this generacion shall not passe, tyll these thynges be done. Heuen and earth shal passe, but my wordes shall not passe. But of that day and tyme knoweth no man: no not the angels whiche are in heuen: ☞ neyther the sonne hym selfe: saue the father onely.

* 1.159 Take hede, watche & praye, for ye knowe not when the tyme is: As a mā which is gone in to a straunge countrey, and hath lefte his house, and gyuen his substaunce to his ser∣uauntes, and to euery man his worke, and* 1.160 cōmaunded the porter to watche. Watche ye therfore, for ye knowe not when the mayster of the house wyll come, at euen, or at myd∣nyght, whyther at the cocke crowynge, or in the dawnynge: leest yf he come sodeynly, he fynde you slepyng. And that I say vnto you, I saye vnto all, watche.

¶ Mary Magdalen anoynteth Christ. The Easter lambe is eaten. Christ is taken. Peter denyeth hym, with many other thynges that were dem••••ded of Christ.

CAPI. XIIII. ✚

AFter two dayes was Easter, and the [unspec A] dayes of swete breade. * 1.161 And the hygh preestes and the Scribes sought, howe they myght take hym by crafte, and put him to death. But they sayde: not in the feast day, lest any busynes aryse among the people. * 1.162 And whē he was at Bethania, in the house of Simon the leper, euen as he sat at meate, there came a woman hauynge an alabaster boxe of oyntmente, called Narde, that was pure and costly: and she brake the boxe, and powred it on his heade. And there were some that were not contente within them selues, and sayde: What neded this waste of oynt∣ment? For it myghte haue ben solde for more then CCC. pence, and haue bene gyuen vn∣to the poore. And they grudged agaynst her.

And Iesus sayde: let her alone, why trou∣ble ye her? She hath done a good worke on me. * 1.163 For ye haue poore with you alwayes: and when soeuer ye wyll, ye maye do them good: but me haue ye not alwayes. She hath done that she coulde: she came beforehande, to anoynt my body to the buryenge. Uerely I say vnto you: Where soeuer this Gospell shall be preached thorowout the hole worlde: this also that she hath done, shall be rehersed in remembraunce of her.

* 1.164 And Iudas Iscarioth, one of the twelue went away vnto the hygh Preestes, to betray [unspec B] hym vnto them. When they herde that they were glad, & promysed that they wolde gyue hym money. And he sought howe he myghte conuentently betray hym. * 1.165 And the fyrst day of swete bread (whē they offred ☞ passouer) his disciples saye vnto hym: Where wylte thou that we go & prepare, that thou mayste eate the Passeouer? And he sendeth forth two of his disciples, and sayeth vnto them: Go ye into the citye, and there shal mete you a man bearynge a pytcher of water, folowe hym. And whyther soeuer he goeth in, say ye to the good man of the house, the mayster sayeth: Where is the geste cambre, where I shal eate Passeouer with my disciples? And he wyll shewe you a great parloure, paued and pre∣pared: there make redy for vs. And his disci∣ples went forth, and came in to the citye, and founde as he had sayde vnto them: and they made redy the Passeouer.

* 1.166 And when it was now euentyde he came with the twelue. And as they sat at borde and [unspec C] dyd eate, Iesus sayd. Uerely I say vnto you: * 1.167 one of you (that eateth with me) shall be∣tray me. And they began to be sory, and to say to hym one by one: is it I? And an other sayd is it I? He answered and sayde vnto them. It is one of the twelue, euen he that dyppeth with me in the platter.

The sonne of mā truely goeth, as it is wryt∣ten of hym: but wo to that man by whom the son of man is betrayed. Good were it for that man, yf he had neuer bene borne. And as

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they dyd eate, Iesus toke breade: & * 1.168 when he had gyuen thankes he brake it, and gaue to them, & sayde: Take, eate, this is my body. And he toke the cup, and when he had gyuen thankes, he toke it to them, & they all dranke of it. And he sayde vnto them: This is my bloode of the newe testament, whiche is shed for many. Uerely I saye vnto you: I wyll drynke no more of the fruyte of the vyne: vn∣tyll that daye, that I drynke it newe in the kyngdom of god. And * 1.169 when they had sayd grace: they went out to mount Olyuete.

And Iesus sayeth vnto them: All ye shall [unspec D] be offended bycause of me this nyght. For it is wrytten: * 1.170 I wyll smyte the shepeheerde, & the shepe shall be scattered: But after that I am rysen agayne, I wyl go into Galile be∣fore you. Peter sayd vnto hym: And though al men be offended, yet wyl not I. And Iesus sayeth vnto hym. Uerelye I saye vnto the, that this daye, euen in this nyght before the cocke crowe twyse, thou shalte denye me thre tymes. But he spake more vehemently: no, yf I shulde dye with the, I wyll not denye the. Lykewyse also sayde they all.

* 1.171 And they came in to a place which was named Gethsemani. And he sayth to his disci¦ples: Syt ye here, whyle I go asyde, & praye. And he taketh with hym Peter and Iames and Iohn̄, and began to waxe abasshed, and to be in an agonye, and sayeth vnto them: * 1.172 My soule is heuy, euen vnto the death, tary ye here and watche. And he went forth a lytel and fel downe flat on the grounde, & prayed: that yf it were possyble, the houre myghte passe from hym. And he sayd: * 1.173 Abba father all thynges are possyble vnto the, take away this cup from me. Neuerthelesse, not that I wyll, but that thou wylte, be done. And he came and founde them slepynge, and sayeth to Peter: Simon, slepest thou? Couldest not thou watche one houre? Watche ye, & praye, lest ye entre in to temptacyon: the spirite tru∣lye is redy, but the flesshe is weyke.

* 1.174 And agayne he went asyde, and prayed, [unspec E] and spake the same wordes. And he returned and founde them a slepe agayne. For theyr eyes were heuye: neyther wyst they, what to answere hym. And he came the thirde tyme, & sayde vnto them: slepe henceforth, and take your ease, it is ynough. The houre is come, beholde, the sonne of mā is betrayed in to the handes of synners. Ryse vp, let vs go. Lo, he that betrayeth me, is at hande. * 1.175 And imme∣diatly whyle he yet spake, cometh Iudas, (whiche was one of the twelue) and with him a great nombre of people with swerdes and staues from the hygh preestes and Scribes and elders. And he that betrayed hym, had gyuen them a general token, sayenge: Who soeuer I do kysse, that same is he: Take hym and leade hym awaye warely. And as soone as he was come, he goeth streyghte waye to hym, and sayeth vnto him: Mayster, mayster and kyssed hym: And they layde theyr hand{is} on hym, and toke hym. And one of them that stode by, drue out a swerde, and smote a ser∣uaunt of the hygh preest, and cur of his care.

And Iesus answered & sayd vnto them: [unspec F] * 1.176 ye be come out as vnto a thefe with swerd{is} & with staues, for to take me. I was dayly wt you in the Temple, teachynge, & ye toke me not: but these thynges come to passe, that the scriptures shulde be fulfylled. * 1.177 And they al forsoke hym, & ran away. And there folowed hym a certayne yong man, clothed in lynnen vpon the bare, and the yonge men caughte hym, & he lefte his lynnen garment, and fled from them naked. * 1.178 And they ld Iesus a∣way to the hyghest preest of all, & with hym came all the hygh preestes, & the elders, and the Scribes.

And Peter folowed hym a greate way of (euen tyl he was come in to the palace of the hyghe preest) and he sat with the 〈…〉〈…〉 and warmed hym selfe at the fyre. * 1.179 And the hygh preestes, and all the counsell sought for wytnes agaynst Iesus, to put hym to death, & founde none: for many bare false wytnesse agaynst him, but theyr wytnesses agreed not togyther. And there arose cerayn, & brought false wytnes agaynst hym, sayeng. We here hym saye: * 1.180 I wyll destroy this temple that is made with handes, and within thre dayes I wyl buylde an other, made without hand{is}: but yet theyr wytnesses agreed not togyther.

* 1.181 And the hygh Preest stode vp amongest them, and asked Iesus, sayenge: Answerest thou nothynge? Howe is it that these beare wytnesse agaynst the? But he helde his peace & answered nothynge. Agayne * 1.182 the hyghest preest asked hym, and sayde vnto hym: Arte thou Christ the son of the blessed? And Iesus sayde: I am.

* 1.183 And ye shal se the sonne of man syttyng on the ryght hande of power, & comynge in the cloudes of heuen. Then the hygh Preest [unspec G] rent his clothes, & sayde: What nede we any further of wytnesses? Ye haue herde blasphe¦mye, what thynke ye? and they al condemned hym to be worthy of death. And some began to spyt at hym, & to couer his face, & to beate him with fystes, and to say vnto hym: Arede. And the seruaunt{is} buffetted hym on the face.

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And as Peter was byneth in the palace, there came one of the wenches of the hyghest preest: and * 1.184 when she sawe Peter warmyng hym selfe, she loketh on hym, and sayeth.

Wast not thou also with Iesus of Nazareth? And he denyed, sayenge: I knowe hym not, neyther wote I what thou sayest. And he went out in to the porche, and the cocke crewe And a damsel (when she sawe hym) began a∣gayne to say to them that stode by, this is one of them. And he denyed it agayn. And anone after they that stode by, sayde agayne to Pe∣ter: surely thou arte one of them, for thou art of Galile, and thy speache agreeth therto.

But he began to curse and to swere, sayenge. I know not this mā of whom ye speake. And agayne * 1.185 the cocke crewe, and Peter remem∣bred the worde that Iesus sayd vnto hym: be¦fore the cocke crowe twyse, thou shalte denye me thre tymes. And he began to wepe.

¶ Of the Passyon, death, and buryall of Chryst.

CAPI. XV.

ANd anone in the downyng, * 1.186 the hygh [unspec A] Preestes helde a counsell with the el∣ders and the Scribes, and the hole con¦gregacion, and bounde Iesus, and led hym away, and delyuered hym to Pilate. And Pi∣late asked hym: Arte thou the kynge of the Iues? And he answered, and sayd vnto him: thou sayest it. And the hygh preestes accused hym of many thyng{is}. So Pilate asked hym agayne, sayeng: * 1.187 Answerest thou nothyng? Beholde, howe many thynges they lay vnto thy charge. Iesus yet answered nothynge, so that Pilate meruayled.

At that feast Pilate dyd delyuer vnto them a prysoner: whom soeuer they wolde desyre. And there was one that was named Barra∣bas, which lay bounde with them that made insurreccyon: he had cōmytted murther. And the people called vnto hym, and began to de∣syre hym, that he wolde do, accordynge as he had euer done vnto them. Pilate answered them, sayenge: Wyll ye that I let loose vnto you the kyng of the Iues? For he knew, that the hygh preestes had deliuered him of enuy. But the high preest{is} moued the people, that he shulde rather delyuer Barrabas vnto them. Pilate answered agayne, & sayde vnto them.

* 1.188 What wyll ye then that I do vnto hym, whom ye call the kyng of the Iues? And they [unspec B] cryed agayne: crucifie hym: Pilate sayd vn∣to them, what euyll hath he done? And they cryed the more feruently. Crucifie hym: And so Pilate wyllyng to content the people, * 1.189 let loose Barrabas vnto them, and delyuered vp Iesus (when he had scourged hym) for to be crucified. And the souldioures led hym a∣way into the comen hall, and called togyther the hole multitude, & they clothed hym with purple, and they platted a crowne of thornes and crowned hym withall, and began to sa∣lute hym: Hayle kyng of the Iues. And they smote hym on the head with a reede, and dyd spyt vpon hym, and bowed theyr knees, and worshypped hym. And whē they had mocked hym, they toke the purple of him, and put his owne clothes on hym, and led hym out, to cru¦cifie hym. And they compelled one that pas∣sed by, called Simon of Cyrene (the father of Alexander and Rufus) whiche came out of the felde, to beare his crosse. * 1.190 And they* 1.191 broughte hym to a place named Golgotha, (whiche is yf a man interprete it: the place of deade mens sculles) and they gaue hym to drynke, wyne menglyd with myrre, but he re∣ceyued it not.

And when they had crucified hym * 1.192 they parted his garmentes, castynge lottes vpon [unspec C] them, what euery mā shulde take. And it was aboute the thyrde houre, and they crucifyed hym. And the tytle of his cause was wrytten: The kyng of the Iues. * 1.193 And they crucified with hym two theues: the one on the ryghte hande, & the other on his lefte. And the scrip∣ture was fulfylled whiche sayeth: * 1.194 He was counted amonge the wycked.

* 1.195 And they that wente by, rayled on hym: waggynge theyr heades, & sayeng: A wretche thou that destroyest the temple, and buyldest it in thre dayes, saue thy selfe, & come downe from the crosse, Lykewyse also mocked hym the hygh preestes amonge them selues with the Scribes and sayde, he saued other men, him selfe he can not saue. Let Christ the king of Israel descende nowe from the crosse, that we maye se, and byleue. And they that were crucified with hym checked hym also.

* 1.196 And when the syxte houre was come, darkenesse arose ouer all the earth, vntyll the nynth houre. And at the nynth houre Iesus cryed with a loude voyce, sayeng: Eloi, Eloi, lamazabachthani? whiche is (yf one inter∣prete it,) * 1.197 My God, my God, why hast thou forsaken me?

And some of them that stode by, when they [unspec D] herde that, sayd: beholde, he calleth for Elias * 1.198 And one ranne, and fylled a sponge full of vyneger, and put it on a reede, & gaue hym to drynke, sayeng: let hym alone, let vs se, why∣ther Elias wyl come and take hym downe.

But Iesus cryed with a loude voyce, and gaue vp the goost. * 1.199 And the vayle of the temple dyd rent in two peces, from the top to

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the bottome. * 1.200 And when the Centurion, (which stode before him) saw, that he so cryed and gaue vp the goost, he sayde: truely this man was the son of God. * 1.201 There were also women a good waye of, beholdynge hym: a∣monge whom was * 1.202 Mary Magdalen, and Mary the mother of Iames the lytel: and of Ioses, and Mary Salome, * 1.203 (whiche also when he was in Galile had folowed hym, and ministred vnto hym) and many other womē whiche came vp with hym vnto Ierusalem.

And nowe when the euen was come (by∣cause it was the day of preparyng that goeth before the Sabboth) * 1.204 Ioseph of the citye of Aramathia, a noble counsellour whiche also loked for the kyngdome of God, came, and went in boldely vnto Pilate, and begged of him the body of Iesu. And Pilate meruayled that he was alredy deade, & called vnto hym the Centurion, and asked of hym, whyther he had bene any whyle dead. And whē he knew the truth of the Centurion, he gaue the body to Ioseph. And he bought a lynnen clothe, and toke hym downe, and wrapped hym in the lynnen clothe, and layde hym in a sepul∣cre, that was hewen out of the rocke, & rolled a stone before the dore of the sepulcre. * 1.205 And Mary Magdalen and Mary Ioses beholde where he was layde. ⊢

¶ Christ is rysen agayne, and appeareth to the apostles: to whom he cōmytteth the preachynge of the Gospell.

CAPI. XVI. ✚

ANd when the Sabboth was past, Mary [unspec A] Magdalen, and Mary Iacobe, & Sa∣lome, bought swete odoures, that they myght come, and anoynt hym. * 1.206 And early in the mornyng ☞ the fyrst day of the Sab∣both they came vnto the sepulcre, when the Sonne was rysen. And they sayde amonge them selues: Who shall rolle vs awaye the stone from the dore of the sepulere? And whē they loked, they sawe how that the stone was rolled away, for it was a very great one. And they went in to the sepulere, and sawe a yong man syttynge on the ryght syde, clothed in a long whyte garment, and they were afrayde.

* 1.207 And he sayeth vnto them, be not afrayde: ye seke Iesus of Nazareth, whiche was cru∣cified. [unspec B] He is rysen, he is not here. Beholde the place where they had put hym. But go youre waye, and tell his disciples, and Peter, that he goth before you in to Galile: there shall ye se hym, as he sayde vnto you. ⊢

* 1.208 And they went out quyckely, and fled from the Sepulcre: for they trembled and were a∣mased. Neyther sayd they any thynge to any man, for they were afrayde.

✚ When Iesus was rysen early the fyrste [unspec C] day after the Sabboth * 1.209 he appeared fyrste to Mary Magdalen, out of whome he had cast seuen deuyls. And she wente, and tolde them that were with hym, as they mourned and wepte. And they, when they herde that he was a lyue, and had appeared vnto her, byleued it not. * 1.210 After that, appeared he vn∣to two of them in a straunge fygure, as they walked, and went in to the coūtrey. And they went and tolde it to the remenaunt. And they byleued not these also. ⊢

✚ Afterwarde he appeared vnto the eleuen as they sat at meate: and cast in theyr teeth theyr vnbylefe, & hardnesse of herte: bycause they byleued not them, whiche had sene that he was rysen agayne from the deade. And he sayd vnto them: * 1.211 Go ye in to all the worlde, and preache the Gospell ☞ to all creatures: he that byleueth & is baptised, shall be saued. [unspec D]

But ☞ he that byleueth not, shal be dam∣ned. And these tokens shall folowe them that byleue. * 1.212 In my name they shal cast out de∣uyls, they ‡ 1.213 shall speake with newe tongues, they shal * 1.214 dryue away serpent{is}. And yf they drynke any deadly thynge, it shall not hurte them. They shall laye theyr handes on the sycke▪ and they shall recouer.

So then, when the lorde had spoken vn∣to them, * 1.215 he was receyued in to heuen, and is on the ryght hande of God. And they went forth, and preached euery where: the Lorde workyng with them, * 1.216 and confyrmynge the worde with myracles folowynge.

¶ Here endeth the Gospell of Saynt Marke.

Notes

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