as reuenge might affoord, giuing in charge to his sonnes, that when they came to full age, they should kill their mother and make strong warre vpon the Thebanes.
Now had Adrastus assembled all his forces, of which, the seuen chiefe leaders were, himselfe, Amphiaraus, 〈◊〉〈◊〉, and Hippomedon (in steade of whom some name 〈◊〉〈◊〉) all Argiues, with Polynices the Theban, 〈◊〉〈◊〉 the Aetolian, and 〈◊〉〈◊〉 the Arcadian sonne of Meleager and Atalanta. When the armie came to the Nemaean wood, they met a woman whom they desired to helpe them to some water, she hauing a child in her armes, laid it downe, and led the 〈◊〉〈◊〉 to a spring: but ere shee returned, a Serpent had staine the childe. This woman was [unspec 10] Hypsipyle the daughter of Thoas the Lemnian, whom shee would haue saued when the women of the Ile slew all the males by conspiracie, intending to lead an Amazo∣man life. For such her 〈◊〉〈◊〉, the Lemnian wiues did sell her to Pyrates, and the Py∣rates to Lycurgus Lord of the Country about Nemaea, whose yong sonnes Opheltes or Archemorus, she did nurse, and lost as is shewed before. When vpon the childs death shee hid herselfe for feare of her master, Amphiaraus told her sonnes where they should finde her: and the Argiues did both kill the Serpent which had slaine the childe, and in memorie of the chaunce, did institute solemne 〈◊〉〈◊〉 games cal∣led 〈◊〉〈◊〉, wherein Adrastus wanne the prize with his swift horse Arion, Tydeus with whorlebats, 〈◊〉〈◊〉 at running and quoiting, Poly nies at wrestling, Par∣thenopaeus [unspec 20] at shooting, and one Laodocus in darting. This was the first institution of the Nemaean games, which continued after famous in Greece for very many ages. There are, who thinke that they were ordained in honour of one Opheltus, 〈◊〉〈◊〉 〈◊〉〈◊〉. Some say by Hercules, when 〈◊◊〉〈◊◊〉 slaine the Nemaean Lyon: but the common opinion agrees with that which is here set downe.
From 〈◊〉〈◊〉 the Argiues marching onwards, arriued at Citheron, whence Tydeus was by them sent Embassadour to Thebes, to require of Eteocles the performance of 〈◊〉〈◊〉 betweene him and Polynices. This message was nothing agreeable to Eteocles, who was throughly resolued to holde what he had, as long 〈◊◊〉〈◊◊〉 could: which Tydaeus perceiuing and intending partly to get honour, partly to trie what [unspec 30] mettle was in the 〈◊〉〈◊〉, hee made many challenges, and obtained victorie in all of them, not without much 〈◊〉〈◊〉 and malice of the people, who laide 〈◊〉〈◊〉 men in ambush to intercept him at his returne to the armie, of which fiftie hee 〈◊〉〈◊〉 all but one, whom 〈◊〉〈◊〉 sent backe to the Citie as a reporter and witnesse of his valour. When the Argiues vnderstood how resolued Eteocles was, they presented themselues before the Citie, and incamped round about it. Thebes is said to haue had at that time seuen gates, which belike stoode not farre asunder, seeing that the 〈◊〉〈◊〉 (who afterward when they were very farre stronger, could 〈◊◊〉〈◊◊〉 vp more thousands then Thebes had gates) did compasse the towne. Adrastus quartered before the gate Homoloides, Capaneus before the Ogygian, Tydeus before [unspec 40] Crenis, Amphiaraus at Proëtis, 〈◊〉〈◊〉 at Anchsis, Parthenopaeus at Electra, and Polynices at Hypsista. In the meane season, Eteocles hauing armed his men, and ap∣pointed Commaunders vnto them, tooke aduice of 〈◊〉〈◊〉 esias the Soothsayer, who promised victorie to the Thebans, if 〈◊〉〈◊〉 the sonne of Creon a principall man of the Citie, would vowe himselfe to bee slaine in honour of Mars the God of warre. So full of malice and pride is the Diuell, and so enuious at his Creators glorie, that hee not onely challengeth honours due to God alone, as oblations and sacrifice with all Diuine worship, but commaundeth vs to offer our selues, and our children vnto him, when hee hath sufficiently clowded mens vnderstanding, and bewitched their wils with ignorance and blinde 〈◊〉〈◊〉. And such abomi∣nable [unspec 50] sacrifice of men, maides, and children hath hee exacted of the Syrians, Car∣thaginians, Galles, Germanes, Cyprians, Aegyptians, and of many other, if not of all Na∣tions, when through ignorance or feare they were most filled with superstition. But as they 〈◊〉〈◊〉 more wise, so did hee waxe lesse impudent in cunning, though not