BVt let vs goe vnto the Worlds plantation after the floud, which being rightly vnderstood, we shall finde that many Nations haue supposed or fayned themselues those Ancestors and Fathers, which neuer saw or approched the bounds of their Countries, and of whom they are by no way or branch descended. For it is plaine in the Scriptures how the sonnes and issues of Noah were distributed, and what Regions were first planted by them, from whence by degrees the rest of the world was also peopled. And if a∣ny prophane Author may receiue allowance herein, the same must be with this caution, That they take their beginning where the Scriptures end. For so farre as the storie of Nations is therein handled, we must know that both the truth and an∣tiquitie [unspec 40] of the bookes of God finde no companions equall, either in age or authori∣tie. All record, memorie, and testimonie of antiquitie whatsoeuer, which hath come to the knowledge of men, the same hath beene borrowed thence, and therefore la∣ter then it, as all carefull obseruers of time haue noted: among which thus writeth Eusebius in the Prooeme of his Chronologie: MOSES is found more ancient then all those whom the Grecians make most ancient, as HOMER, HESIOD, and the Troian warre; and farre before HERCVLES, MVSAEVS, LINVS, CHIRON, ORPHEVS, CASTOR, POLLVX, AESCVLAPIVS, BACCHVS, MERCVRIVS, and APOLLO, and the rest of the gods of the Nations, their Ceremonies, or holy Rites, or Prophets: and before all the deeds of IVPITER, whom the Greekes haue seated in the top and highest Turret of their Diuinitie. [unspec 50]
For of the three Iupiters remembred by Cicero, the ancientest was the sonne of* 1.1 Aether, whose three sonnes begotten on Proserpina, were borne at Athens, of which Cecrops was the first King: and in the end of Cecrops time did Moses bring the chil∣dren of Israel out of Aegypt: Eduxit MOSES populum Deiex Aegypto nouissimo tem∣pore