A refutation of sundry reprehensions, cauils, and false sleightes, by which M. Whitaker laboureth to deface the late English translation, and Catholike annotations of the new Testament, and the booke of Discouery of heretical corruptions. By William Rainolds, student of diuinitie in the English Colledge at Rhemes

A GENERAL TABLE OF THE PRINCIPAL THINGES conteyned in this booke.

A

• ACADEMIKES, a sect of Pro∣testants. page 279. their be∣leefe. pa. 280.
• Antinomi, a secte of Protestāts. pa. 411.
• M. W. inuectiue against the Annota∣tions of the nevv Testament. page 476. The summe thereof. pa. 477.
• Annotations of the new Testament, vvhat they cōteine. pa. 484.485. what fault M.W. findeth in them. 484.491.
• Blasphemie in the Annotations tou∣ching Christes Priesthod. pa. 528.529. Ansvvered. 530. vsque ad 542. blas∣phemie touching merite of vvorkes. pa. 543. ansvvered, 544 &c.
• Hovv the Protestants fel to cal the Pope of Rome Antichrist. in praef. pa. 42. M. W. knovveth not vvel vvhat that Antichrist is, against vvhom he vvriteth. Ibid. pa. 4. The absurditie of that assertion. Ibid. pa. 4. The im∣possibilitie of that opinion. 52.53.54. The end of that doctrine. 72.73.
• Arguments ridiculous made by M.

• W. and attributed to vs. pa. 497.498.499.502.504.510.511.513. such argu∣ments tend to make a mockerie of al faith. 516.517.521.522.523.
• S. Leo the great, called Antichrist by Beza. pa. 155.
• The first Apostles of our nation were Papistes and Massing priestes by the cōfession of our aduersaries. p. 165.166.
• Auncient archheretikes the protes∣tants forefathers in sundrie partes of their faith. pa. 31.32.
• S. Athanasius called Sathanasius by the heretikes. pa. 84.
• S. Austin called a blind bussard. pa. 166
• S. Austin most filthily abused and mangled by the Sacramentaries. pa. 166.177. S. Austin a priest. 65. S. Austin & S. Hierom old papistes. 121.

B

• BEza a fierbrand of sedition. pa. 231.
• VVriters against him. pa. 232. He correcteth S. Luke and our Sauiour. 233.234.236.241. and is defended by M. VV. in so doing. 236.237. His rea∣sons. 238.239. Refuted ibid. et 240.241. Refuted long ago by Luther. 257.258. how he correcteth the new Testa∣ment. 260.261. Bezaes fault in excusable

• for ought M. VV. ether hath said, or can say. 250. He doubteth of a part of S. Iohns gospel. 363.364. He furthe∣reth the Anabaptistes against Christes incarnation of the B. virgin. 368.369. See Translation of scripture.
• Bible-beaters pa. 400.
• The Bible neuer so mangled by any as by the protestants. 400.401. Their bible is no bible. 404.405. See Scrip∣tures.
• Ceremonies in Baptisme pa. 504.505.

C

• Catholike doctrine vnpossible to be o∣uercome by any heresie, least of al by this of our time. pa. 41.
• The name Catholike, not applicable to the English religion. praef. 87.88.
• Caluin condemneth the auncient fa∣thers for approuing Melchisedecs sacri∣fice. pa. 60.61.
• Caluin for the real presence. pa. 223.
• Carolostadius exposition of Christes wordes, Hoc est corpus meum. pa. 254. al∣lovved by Zuinglius. 255.
• Castalios translation of the Testament. much commended by the protestants. pa. 380. His discours that Christ is not the Messias. praef. pa. 67.68.
• ...

• The Church catholike after Christes time is euer populous and spread in many nations. pa. 350. et praef. pa. 62.63. She is the ground of al faith. 442. built vpō a rocke vnmoueable. 479. No good worke or martyrdom profiteth to sal∣uation out of the Catholike Church. 116.117. Infinite difference betvvene the Catholike cause and the Protestante. pa. 556.557.558.
• No stay in faith, out of the Catholike Church praef. pa. 24.
• To say that the vvhole Church hath fayled, is to deny Christes incarnation. pref. p. 56.57▪58.59. to make him a lyer. ib. 66.67. to deny him to be the true Messias. ib. 68.69.70.71.
• The inuisible Church a poetical fansie pref. pa. 60. refelled by Melanchton. 60.61. by Caluin, Oecolampadius, and others. 62.63.64. the Protestants sen∣sibly cōtradict them selues in deuising it. 64.65
• The foundation of the English Pro∣testant church. pa 480.481.482. The antiquitie thereof. 524. It is ful of Athe∣istes. 410.
• S. Chrysostom for the real presence. p. 188.208.215.217.218. his place compa∣ring Christ vvith Elias. pa. 207. It pro∣ueth

• inuincibly the real presence. a pa. 204. vsque ad 214.
• S. Chrysost. for the sacrifice. pa. 214.215. He is almost as ful of lies as words, by the protestants doctrine pa. 227.
• S. Ciril for the real presence. p. 198.199.200.

D

• S. Damascene for the real presence. pa. 201.202.
• Dauid George vpon vvhat ground he denied Christ. pref. pa. 66.
• Defendere is vvel translated to reuenge pa. 464.465.466.467.
• The Doctors of the primitiue Church condemned by euery priuate sectarie in that vvherein they gain say his here∣sie. pa. 82.83. by the Zuinglians for ap∣prouing the sacrifice of Melchisedech. pa. 60. and Masse pa. 69.70.71.72. and for disallowing the mariage of priestes and votaries▪ 83. by the Puritanes for al∣lovving holydaies in the honour of Christ & his Saintes. 84. by the Trini∣tarians for acknovvledging the B. Tri∣nitie. 84. by the Lutherans for denying the Vbiquetie of Christs body. 85. by M. W. for their doctrine of penance and vvorkes. 82.11••. and for sayng that

• Antichrist is one man. pref. pa. 44.45. See vvorkes.

E

• Elias cloke & the Zuinglians supper com¦pared together. pa. 212.213.
• Elias shal come before the day of iudgment. pa. 494.495.
• English vvriters. 478. their maner of vvriting. 284.285.475. and disputing 477. more absurd then others. pref. pa. 6.7.
• Those of the English religion are not Protestants. pref. pa. 88. they are pro∣perly called Zuinglians or Sacramenta∣ries. ibi. 89.90.91. by vvhat names they cal them selues. praef. pa. 91. hovv they are called by Acte of parlament. ibi. 21.

F

• The true meaning of Only faith iustify∣ing. pa. 280.411.412. Libertinisme the end thereof. 127.128.
• The nature of true Christian faith. pa. 517.518.519. hovv one part of faith is applied to the confirmation of an other. 521.
• Ecclesiastical maner of fasting com∣meth from Christ and his Apostles. pa. 89.90.
• ...

• The Zuinglians figure in Christs wor∣des touching the sacrament pa▪ 251. The figure of the Catholikes ib. infinite dif∣ference betvvene these tvvo. 252.253.254.255.
• Freevvil. pa. 509.

G

• Grace hindereth nothing the merite of workes. pag. 102.103.
• To say, God is the author of synne, is to say, God is an Idol, or a deuil. pa 451. The protestants say so. 451.453 454.
• S. Gregorie much praysed by the Pro∣testantes. pag. 158. much rayled at by the Protestantes. 164. A booke written against him by Vergerius. 165. S. Gre∣gorie a priest, without al reason made minister by M. Iewel. 164.
• The Greeke Testament more aduan∣tageable for the Catholikes then the common latin pa▪ 283.284. Our com∣mon latin Testament more pure then the greeke now extant. 361.362.363. The greeke Testament now differeth much from the old. 363.364. Additions rashly made to the greeke. 365.366.367. Parcels of importance left out of the greeke. 367.368.369.370.

H

• HEauen is of grace & vvorkes. pa. 104.105.106.107▪ 544.545. Of mercy and iustice. 105.106▪ 107.108.109.
• Heauen must receaue Christ, Act. 3. v▪ 21 maketh nothing against Christs presence in the sacrament. pa. 179.180.181.193. handled at large, a pag. 170. vsque ad 175.
• S. Paule to the Hebrevves as much doub∣ted of in the primitiue church, as the epistle of S. Iames. pa. 38.39.
• The Apostles cited not scripture al∣waies according to the hebrue pa. 287.288.289. Bookes of scripture written in hebrue, lost. 290.
• S. Hierom preferring the hebrue be∣fore the latin in his time, iustifieth not the hebrue of our time. pa. 297.337. More probable, that the hebrue hath bene corrupted then the latin. pa. 297.298.299.300.
• Corruptions in the hebrue pa. 302. in Isai against Christs diuinitie. 303. confessed by Luther. 304. cōfessed by Lyra. 306. Item in Ieremie. 307. confessed and pro∣ued by Lyra. 308.309. in Isai against Christs passion. 310.311. confessed by Luther. 312.313. item in the psalmes. 355. folowed by the Tigurine Translators.

• 358. and Bucer. 357. item in Daniel. 313. General reasons why the hebrue text can not be so sincere as the here∣tikes pretend. 317.318. &c.
• Many bookes of the Prophetes, and histories of the old Testament, lost. pa. 317.318.
• Great difference in the hebrue, by mistaking one letter for an other. pa. 322.323.325.
• That the hebrue bibles are faultie, confessed by Castalio. pa. 326.327. by D. Humfrey. 327. by Conradus Pellicanus. 327. It is a Iewish opinion to thinke them altogether faultles. 327. They haue great diuersitie of reading. 331.332. somewhat wanteth in them. 332.333.
• Although S. Hierom appealed from the latin to the hebrue, yet the like reason is not now. pa. 333.334. He confesseth and proueth the hebrue to be faultie. 334.335.336.
• An argument commonly made for the puritie of the hebrue. pa. 338.339. answered. 339 340. &c.
• S. Iustine proueth the Iewes to haue corrupted their bible. pa. 341.342.343.344.
• Hebrue knowledge much aduaun∣ced

• by Catholikes. pa. 352.440.
• The hebrue tonge much subiect to cauilling. pa. 431.432.433. See Rabbines.
• A man must haue a setled faith be∣fore he confer greeke and hebrue tex∣tes. pa. 441.442. best Hebritians are not best Christians. pa. 441. our first Apostles planted perfite christianitie without hebrue. pa. 345.
• Heretikes generally geuen to scor∣ning▪ pa. 511.
• S. Hierom condemned as ignorant of al diuinitie. pa. 371.

I

• S. Iames epistle refused by Luther, Lu∣therans, & Zuinglians. pa. 8.9.10.11.12. et 17.22.23. Caluin mangleth it. 288.289.
• M. Ievvels challenge. pa. 133.138. The true image thereof. 133. vsque ad 138. It is grounded vpon no reason or lear∣ning. 138.139.140.141. It cōtaineth in effect only three articles, the primacie of the Sea Apostolike, the real pre∣sence, and the sacrifice. 133.136.137.138. See of them in their seueral places.
• M. Ievvels passing vanitie in brag∣ging and lying▪ pa. 460. his maner of an¦svvering

• D. Harding. pref. 75.76.
• Reuerence done to the name of Iesus. pa. 513.514.515.
• The Ievves corrupt the text of scrip∣ture. pa. 304. in despite of Christians. 314.329. negligent in conseruing their scriptures 328.329. their malice against the Sea of Rome. 329.330. Very probable that Christ reprehended them for cor∣rupting the scripture. 339. See Hebrue.
• S. Iohn Baptist liued a monastical life. pa. 492.

K

• That the vvise men vvhich came to worship Christ, were kings. pa. 485. vs∣que ad 489. that they vvere three. 489. 490. their names. 490.491.

L

• S. Lukes gospel called in question. pa. 27.28.29.32.
• Luthers vvorkes altered and corrup∣ted by the Lutherans. pa. 5▪6.13. by the Caluinists. 7. He denieth S. Iames epi∣stle. p. 11. his immoderate bragging. 42. his extreme hatred of the Sacramen∣taries. 43.44.45.46. his iudgment of their religion. 52.53.483. he refuseth their bibles. 45. singularly honoured by the English church. 18.191. prefer∣red

• by M. W. before al doctors. 47. most absurdly. 48.50. He derideth the Zuinglians fond arguments. 258.
• Luther a shameful corrupter of scrip∣ture. 377.378.
• Lucians true histories. praef. pa. 4.5.

M

• Heretical martyrs damned. pa. 117.
• S. Matthevv vvrote his gospel in hebrue. pa. 290. the protestants hold the greeke translatiō more autentical. 291.
• The protestants reason against the Machabees, is as forcible against S. Luke & S. Paul. 506.507.508.
• Melchisedech did sacrifice. pa. 57. graū∣ted by M. W. denied by al other pro∣testants. pa. 58.59.60. acknovvleged by the auncient fathers 60. vvhy not expressed by the Apostle. 61.537. &c.
• Melanchthon for the real presence. pa. 190.
• Merite of vvorkes. See in Heauen, and vvorkes.

N

• Noueltie of vvords daungerous in Chri∣stian religion. pa. 266.267. exempli∣fied. 268.269. it induceth contempt

• of faith. 270. and leadeth to paganisme 276.277.278.

O

• Only faith. See Faith.

P

• Penance what it is by the Protestants doctrine. 86.90.91. It reiecteth ex∣ternal workes of fasting & discipline. ibid. which are required by the scrip∣ture. 87.88.89▪90. by S. Cypian and the primitiue church. 124.125. the Catholike doctrine touching the va∣lue of them 92. the Protestantes con∣tradictory argument against them. 91. 93.94.
• S. Peters being at Roome denyed most absurdly. pa. 130.131.132. his prima∣cie. 498.510.
• Pilgrimage to holy places. pa. 502. 503.512.513.
• Primacie of the Romane Sea proued euidently by those fathers, whom M. Iewel nameth his maisters to the con∣trary. pa. 143. by Anacletus and Xys∣tus. 143.144. by S. Leo 146 147. S. Leo gouerneth in al partes of Christē∣dom. 147.148.149. his authoritie ouer the bishop of Constantinople. 148.

• he summoneth general Councels. 152. he is head of them. 153. no lawful Councel without his approbation. 152. This primacie is grounded vpon Christes words and the Apostles or∣dinance. 143.144.153.
• S. Gregorie accompteth the Romane Church, head of al other. pa. 156.158. his authoritie ouer the bishop of Con∣stantinople. 156. ouer the bishops of Europe, Asia, and Africa. 156.157. 158.162.163.
• The Protestants common obiecti∣on taken out of S. Gregorie, answered. pa. 159.160.161.162. the name vni∣uersal, in what sort and sense disliked by S. Gregorie. pa. 160.161.163.
• Priestes properly so called were ap∣pointed by Christ. pa. 64. S. Austin such a priest. 64.65.66. So was S. Leo and S. Hierom. 69. The church of Christ was neuer ruled but by such priests. 67.68.69. Such were the or∣derers of our Ecclesiastical state, and builders of our churches in England. 68.
• S. Paules discourse of Christs eternall priesthod Hebr. 7. maketh nothing a∣gainst the priesthod of the church. pag. 74. vsque ad 79.
• ...

• The name of Protestants. praef. pa. 88.90. It agreeth not properly to our En∣glish gospellers. ibi. In their faith there is no stay or certaintie. praef. pa. 7.24.37. Exemplified by the Supremacie of princes. ibid 9.10. by baptisme. 11.12. Confirmation. 13. Christs descending into hel. 14. Christs diuinitie. 14.15▪ Re¦bellion against princes. 15.16. Regimēt of women. 18. great difference in their Communion bookes. 11.12.13. the di∣uers chaunges of religion in England since the time of schisme. 20.21.22.
• In the Protestants vvriting and dispu∣ting there is no ground. pref pa. 8. exempli∣fied by their refusal of scriptures. ibid. pa. 26. Apostolical Traditions and ge∣neral Councels. ibi. Auncient fathers. 27. Apostles & Doctors of their owne. 28.29.30. Martirs and whole Churches of their owne. 30.31.32. They reduce al to priuate fansie. 35.36.37.38. They passe the auncient heretikes in denial of al things. pa. 38.39. their manifold Popes. 33.34.
• The forefathers of the Protestants church. pa. 349. of whom they must looke for the true scripture. 348.351. a true con∣fession of a principal protestant. 407. their churches voyd of al truth and

• knowledge. 407.408. they perswade Atheisme by scripture. 408.409. al their preaching and writing tendeth there∣vnto. 410.411.428. their vaunting of the cleare light of the gospel sensibly refuted. 408.
• The Protestants maner of ansvvering the Catholikes. pag. 412. They deny al Doc∣tors. 413. They deny sundry partes of scripture. 413.414. They pretend the greeke. 415. They falsely translate the greeke. 416. They refuse the ordinary sense of the greeke. 418. They leaue & corrupte the greeke. 420. vsq. ad 427. They interprete at pleasure greeke, latin, and euerie tong els. 429.430. their straunge interpretations of scri∣pture. pa. 324.382.429.430.424. of fathers. 217. Their maner of arguing. 225. of one figuratiue speach, they con∣clude as many as they list. ibi. et. 226. The foly thereof. 226.251.252.
• The agrement betwene the Protes∣tants of our time and old heretikes. pa. 430.431. they are most desyrous of noueltie. 455.456.457. they mocke at the Prophetes and sundry writers of scripture. 458. their preaching a verie mockery of scripture. 458.459. they proceede to infidelitie. pa. 2.3.

• 559.560. et pref. pa. 21.22. they make thēselues supreme iudges of scripture & al other authoritie. pa. 54 & pref. p. 19 20. &c. they are obstinate in what so∣euer absurditie they once take. 237. they honour the Iewes more thē S. Paul. 325 326. or the Church of Christ. 353. like to the Iewes in malice against the Sea of Rome. 329.330.331. they vse more reuerence to the images of beastes thē of Christ. 514.515. Be they neuer so cō∣trarie, they are all assured of the truth. pref. 32.
• The Protestants allow all Sectes to rebelle for their seueral heresies. pref. pag. 16.17.

R

• The Rabbines of the Ievves not to be folowed in the sense of the hebrue wordes. pa. 434. the Protestants trans∣lating after them translate wickedly. 434.435. They corrupt the text of scripture by mispoynting it. 314.315.
• Power to Remitte sinnes geuen to the English ministers by act of Parlament. pa. 79.80.
• M. Iewels chalenge touching the real presence artic. 5. answered pa. 182. vsque ad 196, the Zuinglians most vsual and

• popular argument against it. 178. an∣swered at large. 179. &c. the first here∣tikes of the English church approued it. 182. Many things in scripture as vn∣credible as that. 183.184.186. the Zuin∣glians argument against the sacrament is the roote of Paganisme. 184.185.193.199. It ioynerh them to the Anabapti∣stes, Ebionites, & Nestorians. 185.187. It is reiected by the auncient Fathers. 188.198.199. Condemned by the Lu∣therans 189.190. answered at large by Luther. 191.192. he supposeth it to pro∣ceede rather from Turkes then Chri∣stians. 194.195.
• In the sacramēt, al humane & philo∣sophical reason must yelde to faith. p. 188.189.190.192.198.199.201.202. Scri¦ptures and fathers for the real presence. S. Luke. 235.236. Ieremie. 342.343. S. Chrisostom & S. Leo. 238. S. Ciril. 200.
• Heretikes for the real presence. Me∣lanchthon. 190. Westphalus. 190.191. Luther. 221. Caluin. 223.
• The ground of the Sacramentarie di∣uinitie. p. 191. The Sacramentaries, in∣fidels. 193. Infidels, their forefathers in mocking Christians for their beleefe in the sacrament. 222. how they deale with the fathers. 193.194. no one fa∣ther

• euer was of their religiō. 167. See more in Supper.
• The sacrament a figure ioyned with the veritie. pa. 223.224.
• The Romane Church constant in hol∣ding fast the doctrine once deliuered. pa. 300.301. pure for six hundred yeres after Christ. in pref. pa. 47. It can not be proued, that she euer changed her faith. ibid. 47.48.49.55.56.

S

• Christ sacrificed at his last supper. pa. 62. the sacrifice of the Church deduced thence. 62.63. sacrifice offered by S. Austin for the dead. 66. sacrifice for the dead and in the honour of Saints was vsu∣al in the primitiue church. 70.71. Christ a priest in respect of the chur∣ches sacrifice. 530.531.532. In the church we see Christ sacrificed. 217 218.219.220. True sacrifice in the church. 214.215.229.230.
• Melchisedechs sacrifice. See Melchi∣sedech.
• M. Ievvels chalenge touching the sa∣crifice artic. 17. ansvvered by the chiefe protestants. pa. 70.71.72.
• Saintes heare our praiers. pa. 500.501.
• Sundry bookes & partes of scripture de∣nied

• by the protestants. pa. 26. vsque ad 32. et 401.402. they refusing the authoritie of the church, beleeue not the scripture. 33.34.35.36. they open the vvay for euery man to deny vvhat he listeth. 402.403. A part of S. Iohns gospel doubted of. 364. S. Peters second epistle. 441.415. the epistle to the Hebrues denied. ibidem. See S. Iames. S. Luke. scripture made ridiculous, vvhē it com∣meth to profane handeling. 498. some∣vvhat is the vvord of God besides scrip∣ture. 36.37.
• Scripture corrupted by heretikes in fa∣uour of their heresies. 176.177. in Genes. against the sacrifice. pag. 59.60. in S. Pe∣ter against freevvil and good vvorkes. 416 417. Christs vvordes in S. Luke, notably corrupted for the same purpose. 420.421.422. Esai translated detestably a∣gaistn Christs incarnation. 439. S. Peter corrupted to make God the author of sinne. 451.452.453.455. S. Paul against Christs diuinitie. 315. Act. 3. against the real presence. 174.179.180. against the immortalitie of the soule. 273.274. scrip∣ture falsly interpreted by heretikes, is the vvord of the Deuil. 180.50.
• The protestāts by their exāple make the text of scripture very vncertaine. pa.

• 241.242.243. one yere canonical, the next yere not. 366. It is not to be al∣tered vpon one doctors reading. 244.245. the partialitie of heretikes choo∣sing precisely one or other reading, be∣cause it best serueth their heresie. 246.247.248.249. they apply scripture to proue any thing be it neuer so vnrea∣sonable. 255. to proue Atheisme 408.409.
• Bookes of scripture faithfully kept by the church though the hebrue text be false. 346.347. heretikes may not pre∣scribe the church in what tonge to keepe them. 347.348.
• Stancarus iudgement of the princi∣pal Protestant writers. pa. 96.97.
• The Septuaginta interpreters con∣demned by Luther. pa. 305.
• The Zuinglians true opinion of their Supper. p. 209. it differeth nothing from common breakfasts. 209.210.211.213. it is no more the body of Christ, then a paynted scutchion is king of France. 210. only bread. 210.214.222. the Supper of the Sacramentaries hath no vse of Christs wordes. 257. their argu∣ments against the words of Christ in S. Luke, foretold & answered by Luther. 258.259.

T

• Tradition of the Church, necessary. pa. 36. S. Hierom author of the common Translation of the nevv Testament vsed in the Church. p. 294.295. by appointemēt of Pope Damasus. 294. it is approued by the Councel of Trent. 281.389. It a∣greeth with the auncient greeke. 372.373. commended for synceritie, by the Protestant writers. 374.375. defended by them & preferred before al nevv. 383.387.388.389. preferred before the greeke. 393. not to be corrected by the reading of some doctor. 394.395. M.W. argu∣ment against the same. 391.392. the an∣swere. 392.393. &c.
• English translations of the nevv Testa∣ment al approued by M.W. pa. 262. his wickednes therein. 263.264. Such tran∣slations leade men to Atheisme. 271. & are condemned by the learned Prote∣stants. 271.272.273.274.275.436. for Hel they trāslate Graue, most wickedly. 272. thereby mouing men to thinke that the soule is mortal. 273.274. A briefe sūme of damnable faultes cōmitted by those translators. 278.279. English Transla∣tions made in schisme, al naught. 385. English Translations leaue the hebrue. 312. differ notably one from an other. 321.
• ...

• Protestante Translations of the new Te∣stament all partial in fauour of their peculiar heresies. pag. 365. Luthers con∣demned by Zuinglius. 376.377.378. Al Zuinglian translations condemned by Lu∣ther. 378.379. that of Basile condemned by Beza. 379. item Castalios. 380. Cal∣uins corrupteth the text. 381. Bezaes most variable and vvorst of al other. 381.382.383.384. he then most busily corrupteth scripture, vvhen it is most to the dishonour of Christ. 384.385.
• M. W. inuectiue against the late Ca∣tholike translation of the new Testament 444. it is mere histrionical 445.446.448. in condemning it, he reproueth himself. 447.454.455. the hypocrisie of his accusation. 449.450. Notable bragging and lying. 459.460.461. how weakely he iustifieth his inuectiue. 462.463. he obiecteth only two faults. 263.264. both false, and if they were true, of no importance, 464.470.472.473. What they are in particular. 464. his vnconscionable dealing 472.473.
• What is principally requisite in a Translator of scripture. pa. 371.372.375.
• Translations more autentical then the original. pa. 290.291.306.

V

• Of the name Vniuersali••, See Primacie.

W

• Arguments that Good vvorkes are not the cause of saluation. pa. 95. refuted at large. 99.100.101. &c.
• Good vvorkes in Christians are cause of saluation. pa. 99.100. vsque ad 106. & 418.421.422.423. as euil workes are cause of damnation. 104.105.106.107. See Heauen.
• Good vvorkes are in no respect necessary to saluation by the Protestants doctrine. pa. 110.111.113. their argumentes pro∣uing the same. 112.113.
• The fathers doctrine touching good vvorkes set downe by M. W. pa. 115. the wickednes thereof. 116.118.119. they are therefore condemned by Luther as verie Iewes. 120.121.122.
• M.W. notable wrangling. pa. 14.15. his manifold ouersights. 97.98. he vn∣derstandeth not the Protestants doc∣trine of only faith. 109. he commonly contradicteth him self. 23.25.114.115.123.126.319. he proueth the English ministers to be Antichrists for sayng Communion. 127.128. how fondly he answereth a place of S. Chrysost. 204.206.211.212. his straunge assertion, that

• only the hebrue text is scripture. 286.287. Refuted. 287.288.289. he calleth S. Austin a Sorbonist for his doctrine touching the value of good workes. p. 543.545.546. and by like reason al the Apostles and Prophetes. pag. 545.546. his arrogancie in condemning al doc∣tors. 495.496. et praef. pag. 44.45. The summe of his answering D. Sanders consisteth partly in preferring him self before al other, pref. pa. 42. ad 51. part∣ly in leauing out the substance of D.S. arguments. ibid. pa. 75. vsque ad 81.

Z

• Zuinglius the Apostle of the English church. pref. pa. 89.90.
• Zuinglians notable lyers. pag. 525.526.555. and braggers. 554. their maner of writing. pref. pa. 81.82.