Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.

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Title
Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.
Publication
[Southwark?,: J. Nycolson],
M.D.XXXV [1535]
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http://name.umdl.umich.edu/A10349.0001.001
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"Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10349.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

The X. Chapter.

BRethren, I wolde not that ye shul∣de [ A] be ignoraunt of this,* 1.1 that oure fathers were all vnder the cloude,* 1.2 and all passed thorow the see, & were all bap∣tised vnder Moses in the cloude and in the see, * 1.3 and dyd all eate of one spirituall mea∣te, and * 1.4 dyd all drynke of one spirituall dryn¦ke: but they dronke of the spirituall * 1.5 rocke that folowed thē, which rocke was Christ. Neuertheles in many of them had God no delyte, * 1.6 for they were smytten downe in the wyldernesse.

These are ensamples vnto vs, yt we shul¦de not lust after euell thinges, as they lusted. Nether be ye worshippers off ymages, as were some of them. Acordinge as it is wryt¦tē: * 1.7 The people sat downe to eate and dryn¦ke, and rose vp to playe. Nether let vs com∣mytte whordome, * 1.8 as some of them cōmyt∣ted whordome, and fell in one daye thre & twenty thousande. Nether let vs tempte Christ, * 1.9 as some of them tempted him, and were destroyed of serpētes. Nether murmur ye, * 1.10 as some of them murmured, and were destroyed thorow the destroyer.

All these thinges happened vnto thē for [ B] ensamples, but they are wryttē to warne vs, vpon whom the ende of ye worlde is come. Therfore let him that thinketh he stondeth, take hede, lest he fall. There hath yet no tēp¦tacion ouertaken you, but soch as foloweth the nature of man. Neuertheles * 1.11 God is faithfull, * 1.12 which shal not suffre you to be tempted aboue youre strength, but shal in the myddes of ye temptacion make a waye to come out, that ye maye beare it. Wherfo¦re my dearly beloued, fle from worshippinge of Idols. I speake vnto them which haue discreciō, iudge ye what I saye. The cuppe of thākesgeuynge wherwith we geue than∣kes, is it not the partakinge of the bloude of

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Christ? The bred that we breake, is it not ye partakinge of ye body of Christ? For we ma¦ny, are one bred & one body, in as moch as we all are partakers of one bred.

[ C] Beholde Israel after the fleszhe. They yt eate the sacrifices, are they not partakers of the altare? What shal I now saye then?* 1.13 Shal I saye that the Idoll is eny thinge? Or that it which is offred vnto the Idoll is eny thinge? Nay. But this I saye, that lo∣ke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wol∣de I not that ye shulde be in the fellishippe of deuels. Ye can not drynke of the cuppe of the LORDE and of the cuppe of the deuels. Ye can not be partakers of the LORDES ta¦ble, and of the table of deuels. Or wyl we prouoke the LORDE?* 1.14 I maye do all thin∣ges, but all thinges are not profitable. I maye do all thinges, but all thinges edifye not. Let noman seke his awne profit, but let euery man seke anothers welth.

What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.* 1.15 For the earth is the LORDES, and all yt therin is. Yf eny of thē yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axin¦ge no question for conscience sake.

[ D] But yf eny man saye vnto you: This is offred vnto Idols, thē eate not of it, for his sake that shewed it, and for hurtinge of con¦science. (The earth is the LORDES and all that therin is.) Neuertheles I speake of * 1.16 consciēce, not thine, but of ye other. For why shulde my liberty be iudged of another mās cōscience: * 1.17 For yf I take my parte wt than∣kesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?

* 1.18Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God. Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God, * 1.19 euē as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. * 1.20 Folowe ye me, as I do Christ.

Notes

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