Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.

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Title
Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.
Publication
[Southwark?,: J. Nycolson],
M.D.XXXV [1535]
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http://name.umdl.umich.edu/A10349.0001.001
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"Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10349.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

The XIII. Chapter.

VAyne are all men, which haue not ye knowlege of God: as were they that [ A] out of the good thinges which are sene, knewe not him,* 1.1 that of himself is euer∣lastinge. Nether toke they so moch regarde of the workes that are made, as to knowe, who was the craftesman of them: but some toke the fyre, some the wynde or ayre, some ye course of ye starres, some ye water, some toke Sonne and Moone, or the lightes of heauen which rule ye earth, for goddes.* 1.2 But though they had soch pleasure in their beuty, that they thought them to haue bene goddes:

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yet shulde they haue knowne, how moch mo¦re fayrer he is that made them. For the ma∣ker of beuty hath ordened all these thinges. Or yf they marueled at the power and wor∣kes of thē, they shulde haue perceaued ther¦by, yt he which made these thinges, is migh∣tier then they.

[ B] For by the greatnesse & beutye of the crea¦ture, ye maker therof maye playnely be know¦ne. Notwithstondinge they are the lesse to be blamed, that sought God & wolde haue founde him, and yet myssed. And why? for so moch as they wēte aboute in his workes and sought after them, it is a tokē, that they regarded and helde moch of his workes yt are sene: howbeit they are not wholy to be excused. For yf their vnderstondinge and knowlege was so greate, yt they coude dis∣cerne the worlde and ye creatures, why dyd they not rather fynde out ye LORDE therof?

But vnhappie are they, and amonge the deed is their hope, that call thē God which are but the workes of mens handes: golde, syluer and the thinge, that is founde out by connynge, the similitude of beastes, or eny vayne stone that hath bene made by han∣de of olde.* 1.3 Or as whan a carpenter cutteth downe a tre out of the wodd, and pareth of [ C] the barck of it connyngly: and so with the one parte maketh a vessell to be vsed, and dighteth meate with the residue. As for the other parte that is left, which is profita∣ble for nothinge (for it is a croked pece of wodd and full of knobbes) he carueth it dili∣gently thorow his vanite, and (acordinge to the knowlege of his connynge) he geueth it some proporcion, fashioneth it after the simi¦litude of a man, or maketh it like some beest, straketh it ouer with reed and paynteth it, and loke what foule spot is in it, he casteth some coloure vpon it. Then maketh he a con¦ueniēt tabernacle for it, setteth it in the wall and maketh it fast with yron, prouydinge so for it, lest it happē to fall: for it is well know∣ne, that it can not helpe it self: And why? it is but an ymage, and must of necessite be helped.

[ D] Then goeth he and offreth of his goo∣des vnto it for his children and for his wife: he seketh helpe at it, he axeth councell at it: he is not ashamed to speake vnto it yt hath no soule: for health, he maketh his peticion vnto him that is sicke: for life, he prayeth vn¦to him that is deed: he calleth vpon him for helpe, that is not able to helpe him self: & to sende him a good iourneye, he prayeth him that maye not go. And in all the thinges yt he taketh in hande (whether it be to optayne eny thinge or to worke) he prayeth vnto him that can do maner of good.

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