The XX. Chapter.
WYne is a voluptuous thinge, & drōc¦kennes [ A] causeth sedicion:* 1.1 who so de∣lyte••h therin, shal neuer be wyse. The kynge ought to be feared as the roarin∣ge of a lyon,* 1.2 who so prouoketh him vnto an∣ger, offendeth agaynst his owne soule. It is a mans honoure to kepe himself from stri¦fe, but they yt haue pleasure in braulinge, are fooles eueryone. A slouthfull body wyl not go to plowe for colde, therfore shal he go a∣begginge in Sommer, and haue nothinge. Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth. Many there be that are called good doers, but where shal one fynde a true faithful mā? Who so ledeth a godly and an innocent li∣fe, happie shal his children be,* 1.3 whom he lea∣ueth behynde him.
A kynge that sytteth in iudgment, and lo∣keth [ B] well aboute him, dryueth awaye all e∣uell. Who can saye: my hert is cleane,* 1.4 I am innocent from synne? To vse two maner of weightes, or two maner of measures, both these are abhominable vnto the LORDE.
A childe is knowne by his conuersacion, whether his workes be pure and right. As for the hearinge of the eare & the sight of ye eye, ye LORDE hath made thē both. Delyte not thou in slepe, lest thou come vnto pouer¦te: but opē thine eyes, & thou shalt haue bred ynough. It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.