that I maye make them heare my wordes, which they shal lerne, that they maye feare me all the dayes of their life vpon earth, & that they also maye teach their children.
And ye came nye, & stode vnder ye mount. But the mount burnt euen vnto the myddes of heauen, and there was darknesse, cloudes, and myst. And ye LORDE spake vnto you out of the myddes of the fyre. The voyce of his wordes ye herde, neuerthelesse ye sawe no y∣mage, but herde the voyce onely. And he de¦clared vnto you his couenaunt, which he cō¦maunded you to do, namely, the ten verses, and wrote them vpon two tables of stone. And the LORDE commmaūded me at the same time, to teach you ordinaunces & lawes that ye might do therafter in the londe, in to the which ye go to possesse it.
[ C] Kepe well youre soules therfore, for ye sa∣we no maner of ymage, in the daye whā the LORDE spake vnto you out of the fyre vpon mount Horeb, that ye destroye not youre sel¦ues, and make you eny ymage, that is like a man, or woman, or beest vpon earth, or fethe∣red foule vnder the heauen, or worme vpon the grounde, or fyszshe in the water vnder ye earth: yt thou lifte not vp thine eyes towar∣de heauen, and se the Sonne and the Moone & the starres, and the whole hoost of heauē, and be disceaued, and worshippe, and serue them: which the LORDE yi God hath ma¦de to serue all naciōs vnder ye whole heauē.
But you hath the LORDE taken, and broughte you out of the yron fornace, name¦ly, out of Egipte, that ye shulde be the peo∣ple of his enheritaunce, as it is come to pas∣se this daye. And the LORDE was angrie with me for youre sakes, so that he sware, yt I shulde not go ouer Iordane, ner come in to that good londe, which the LORDE thy God shall geue the to enheritaunce. As for me, I must dye in this londe, and shal not go ouer Iordane: But ye shal go ouer, and shall haue that good lōde in possession.
[ D] Take hede therfore vnto youre selues, that ye forget not the conuenaunt of the LORDE youre God, and that ye make no ymages of eny maner of faszhion as the LORDE thy God hath commaunded. For the LORDE thy God is a consumynge fyre and a gelous God.
Yf whan ye haue begotten children, and childers children, and haue dwelt in the lon∣de, ye marre youre selues, & make you yma∣ges of eny maner of faszhion, and do euell in the sighte of ye LORDE youre God, to pro∣uoke him: I call heauen and earth to recor¦de ouer you this daie, that ye shall shortly p••¦rishe frō the londe, in to ye which ye go ouer Iordane to possesse it. Ye shal not dwell lon∣ge therin, but shal vtterly be destroyed. And ye LORDE shal scater you amonge ye nacions and ye shall be left a small people amōge ye Heythen, whyther the LORDE shall brynge you. There shal ye serue goddes, which are ye workes of mens handes, euen wodd & stone, which nether se ner heare, ner eate ner smell.
But yf thou seke the LORDE ye God there [ E] thou shalt finde him, yee yf thou seke him wt thy whole hert and with all ye soule. Whan thou shalt be strately troubled, & whā all the¦se thinges shal come vpō the in ye latter day¦es, then shalt thou turne agayne to ye LOR∣DE thy God, and be obedient vnto his voice. For ye LORDE ye God is a mercifull God, he shal not forsake the, ner destroye the: nether shall he forget the couenaunt with thy fa∣thers, which he sware vnto them.
For axe after the tymes past, which haue bene before the, sens the daie yt God created man vpon earth, from one ende of the heauē vnto the other, whether there was euer eny soch greate thinge done, or eny soch like her∣de, that a people hath herde ye voyce of God speake out of the fyre (as thou hast herde) & yet liued. Or whether God assaied to go & ta¦ke vnto him a people out of ye myddes of a nacion, thorow tentacions, thorow tokens, thorow wonders, thorow warre, & thorow a mightie hande, & thorow a stretched out ar∣me, and thorow greate visiōs, acordinge vn¦to all as the LORDE youre God hath done with you in Egipte before thine eyes.
Thou hast sene it, yt thou mightest knowe [ F] that the LORDE is God, and that there is no¦ne other but he onely. Out of heauen made he the to heare his voyce, that he might nur¦toure the: and vpon earth he shewed the his greate feare, & out of ye fyre thou herdest his wordes: because he loued ye fathers, & chose their sede after thē. And he brought yt out wt his presence thorow his mightie power out of Egipte, to dryue out (before the) nacions greater and mighter then thou, and to brin∣ge ye in, yt he might geue the their lōde to en∣heritaunce, as it is come to passe this daye.
Therfore shalt thou knowe this daye, & turne it into thine herte, that the LORDE is God aboue in heauen, and beneth vpon earth, and that there is no mo. Kepe his or∣naunces therfore and commaundementes, which I commaunde the this daie, thē shal it go well wt the and thy children after the, so that thy life shal longe endure in ye londe,