CAP. III. Of Altars in S. Martialis, in S. Irenaeus, in Tertullian, in Origen, in S. Cyprian. (Book 3)
BVt if the Decretals be of no value,* 1.1 the like I hope will not be said of S. Martialis, who lived eighty yeares before Pius, and maketh mention of Altars, Coena Domini offertur in Ara. Now I come to an Authour whom I conceive to be without all ex∣ception, viz. Irenaeus, a Martyr, and Scholer unto Po∣lycarpus the Martyr brought up under S. Iohn, and therefore knew well what the practice was of holy Martyrs, and godly Fathers both in the Greek and La∣tine Church, and was able to speak his mind, being chosen Ambassadour to the Bishop of Rome by the Church of France: though the Centurists jerk him for his negligent, and improper manner of speech.
This Martyr lived within twenty two yeares of Pi∣us, viz. 180. who both mentioneth and alloweth of Altars in Churches, and oblations upon them, not be∣cause Pius and his predecessors so decreed, but because it is the will of God to have it so.* 1.2 Deus nos vult offerre munus ad Altare frequenter sine intermissione. The name of Table then cannot be two hundred yeares more an∣cient in the Christian Church, than the name of Altar. For that were to place a table in the Christian Church, twenty years before there was a Christian Church.