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THE FOVRTEENTH BOOK OF [unspec A] THE HISTORIE OF NATVRE, [unspec B] (Book 14)
Containing the Treatise of Trees bearing Fruit. The Proeme. (Book 14)
THus far forth haue we discoursed of all forreine and strange trees in a manner, such I meane as [unspec C] know not how to liue in any other places but where they naturally first did grow, and which wil∣lingly go not into other countries, nor can abide their soile or aire. Good leaue may I now haue to write of Plants and Trees common to all lands, and namely, to ours of Italy, which may seeme to be the very Hort-yard and naturall garden that bare them all. This onely would I aduertise the Readers and Learners to remember, that for this present we purpose to describe their natures and vertues onely, lea∣ving out the manner of husbandrie that belongeth vnto them: albeit in their tending and keeping appea∣reth the greatest part of their properties, and of Natures workes. And verily, I cannot chuse but maruell still and neuer giue ouer, how it comes to passe, that the remembrance, yea, and the verie names of some trees which antient Writers haue deliuered in their bookes, should be quite gone and abolished. For who would not thinke, that our life should ere this haue gained much by the Maiestie of the Romane Empire; haue dis∣couered [unspec D] all things by the meanes of the commerce we haue had with the vniuersall world, by th•…•… •…•…fick, ne∣gotiation, and societie I say that we haue entered into during the blessed time of peace whichwe haue inioyed? considering that by such trade and entercourse, all things heretofore vnknowne, might haue come to light. And yet for all this, few or none (beleeue me) there are who haue attained to the knowledge of many mat∣ters which the old writers in times past haue taught and put in writing. Whereby wee may easily see, that our ancestours were either far more carefull and industrious, or in their industrie more happie and fortu∣nate. Considering withall, that aboue two hundred yeares past Hesiodus (who liued in the very infancie of Learning and good letters) began his worke of Agriculture, and set downe rules and precepts for husband∣men to follow. After whose good example, many others hauing trauelled and taken like paines, yet haue put vs now to greater labour. For by this means we are not onely to search into the last inuentions of later wri∣ters, [unspec E] but also to those of antient time which are forgotten and couered with obliuion, through the supine neg∣ligence and generall idlenesse of all mankind. And what reasons may a man alledge of this drowsinesse, but that which hath lulled the world asleepe? the cause in good faith of all, is this and no other, Wee are readie to forgoe all good customes of old, and to embrace nouelties and change of fashions: mens minds now a daies are amused and occupied about new fangles, and their thoughts be rolling; they wander and roue at randon; their heads be euer running; and no arts and professions are now set by and in request, but such as bring pence into our purses. Heretofore whilest Kings and Potentates contained themselues within the Domi∣nion of their owne Nations, and were not so ambitious as now they bee, no maruell if their wits and spirits kept still at home: and so for want of wealth and riches of Fortune, were forced to employ and exercise the gifts of their minde: in such sort as an infinite number of Princes were honoured and renowned for their [unspec F] singular knowledge and learning. Yea, they were more braue in port, and carried a goodlier shew in the World for their skill in Liberall Sciences, than others with all their pomp or riches: beeing fully persuaded and assured, that the way to attaine vnto immortalitie and euerlasting Fame, was by literature and not