Foure great lyers, striuing who shall win the siluer whetstone Also, a resolution to the countri-man, prouing is vtterly vnlawfull to buye or vse our yeerly prognostications. Written by W.P.

A RESOLVTI∣on to the Countrey-man, prouyng it vnlawfull for him to bye or vse our yearly Prognostications.

GOOD Reader, I haue thought it cōuenient (for some speciall causes) in this short treatise, to dis∣close a part of my mynde vnto thee, concernyng the makyng of Prognostications, and if it might be, to perswade thee, not to spend thy money in buying any of them. I haue long stu∣died this Art, and was neuer quyet vn∣till I had seene all the secretes of the same: but at y^e length, it pleased God to lay before me, y^e prophanenes of it, nay, I dare boldly say, Idolatry, although it bee couered with fayre and golden shewes. Wherfore, that which I will

speake with griefe, the same I would desire thee to marke with some atten∣tion. My reason shall partely concerne thee, partly y^e Prognosticatour himselfe. First on thy behalfe, I reason thus.

The first Reason, im∣moderate care.

1 AS a man doth see the blessinges of God vpon him, so he must al∣so labour with a carefull diligence to maintayne the state of this life. But because the affection of man is caried headlong vnto a greedy couetousnesse: this desire of ouermuch carpyng and caryng, must bee bridled with two strong bittes.* 1.1 First, all our care must extende it selfe no further, then the present day: Secondly, in caryng we must not trust vnto our selues, but fixe all our confidence in the mercy and pro∣uidence of God who blesseth all, and without whose goodnesse, nothyng can come to passe, doe what we will. As touching the first, we haue the dire∣ction of our Sauiour Christ: who tea∣cheth

vs to pray on this wise. Giue vs this day our dayly bread, whereby we are giuen to vnderstand, that we are onely to seeke for the present tyme, re∣sting with this persuasiō, that he which hath blessed vs this day, wil also to mo∣row, & the next day shew his like good∣nes vnto vs. Again, in y^e same place, our Sauiour Christ speaketh on this wise. Care not thē for the morow:* 1.2 for the morow shall care for it selfe: the day hath inough with his owne griefe. By this we learne that God will pro∣uide for euery day all things necessary, though we do not encrease the present grief, with caryng and casting in our heades how we shall liue in the tyme to come. Nowe tell me what is the cause that thou yearely doest buye a Prognostication, & one of those, whiche tell the straungest thynges? Is it be∣cause thou hast a delite to read the style of Prognostications? Or because thou wouldest learne to Prognosti∣cate? Or because the pictures and Cha∣racters whiche they make, delite thy mynde? it were follie to be persuaded

of this, seyng the very cause it selfe is manifest. Thy whole desire is to fil thy coffers, & to heape vp wealth, thou art afrayde least thou shalt become poore, therfore thou greedely buyest thee Pro∣gnostications, and cōtinually searchest all the corners of them, to see the state of the yeare to come, euē thus in mynde reasoning with thy self.

I can neuer be quiet, nor take my sleepe, vntill such time as I haue knowne the state of the yeare ensuing, that I may frame my busines accordingly: This next yeare there will be much rayne, it will rotte corne vpon the groūd, it wil be spoyled, I will keepe my corne vntill the next yeare following: I finde that corne wil be deare about halfe a yeare hence, I wil not sell my corne now, but keep it, that I may haue plenty of money for it, and sufficient beside, to maintaine my house: the sea and land is calme & quiet this yeare, the next yeare many ship∣wrackes & troubles in many countreys will fall, now I will fraught my ships that then I may be quiet.

These ima∣ginations are liuely argumentes of thy

diffidence, & despayre in the goodnesse & louing kindnes of God. If thou feare God, loue God, put thy whole trust in God, y^u art content to referre thy whole preseruation vnto the handes of God: now, these proling and raingeing con∣ceites of the tyme to come, argue that either thou neuer thinckest on God, or at the least perswadest thy selfe, that ei∣ther he will not, or cannot helpe thee. And if thou, in thy couetous mind, pray vnto God, thou cāst not pray according to the institution of Christ, without hy∣pocrisie, giue vs our dayly bread this day: UUherefore, seyng the hauing of Prognostications, commeth of so wic∣ked causes, as is the greedy desire of prosperitie, & wealth, and argueth some kinde of diffidence in God: when thou readest these my wordes, examine thine own hart, if thou finde my sayings true (as certainely thou shalt) neuer hereaf∣ter desire to know the state of the yeare before hand, except it be for the seasons of the yeare, which I am perswaded, y^u mayst know in some part, without any skill, euen by thine owne experience.

The second Reason, neglect of Gods prouidence.

2 COncerning the contēpt of Gods prouidence, thus much I say. The Prognosticatour, if hee be asked whether he confesse the prouidence of God, he will with all his hart confesse it: but by his deedes he doth deny it, for all the thinges whatsoeuer, which can happen in a whole yeare, he attributeth them to the starres, & so he publisheth his Predictions, alwayes mentionyng starres, neuer, or very slēderly, making any significatiō of the power, & iustice, mercy, and euerlastyng wisedome of God. And surely, euen for the very pa∣ring of thy nailes, for the cuttyng of thy hayre, for the puttyng on of thy shoes, for taking a iourney two or three miles frō thine house, for obtayning at Gods handes thy request, for makyng thy bargaine with thy neighbour, for all thine actions bee they neuer so small: these wise men (if thou wilt aske their aduise) will giue thee counsell from the stars. Now whē these their irreligious predictions shalbe had in thy bosome,

and red of thee dayly, thou being a man vnlearned & worldly giuen, neuer hea∣ryng any mention of the speciall pro∣uidence, & hand of God in euery thyng, but long discourses of the vertues of Planets, & signes, doest neuer thincke vpon the wonderfull and most infinite power of God, working after a speciall maner in euery matter, but art drawne straightwayes into an admiratiō of the Astrologer, and a great feare of the con∣stellations of heauen. An experience of this I found in thee, about two yeares ago. A learned man (yet in this case far deceiued) wrote an Astrologicall dis∣course of the cōiunctiō betwene Iu∣piter & Saturne, wherein he shewed of great alteratiō in euery thing to fall. At this thou wast sore agast, thy mind was incōbred with ••ettling thy goodes to set thē in order against that day: thy sōg for halfe a yeare was nothing els, but, the cōiunction the cōiunction: the day being come, what staryng was there and ga∣zing into heauen, to see the meetyng of those 2. Planets: Now all this while, where was Gods prouidence? where

was that trust and reioysing in him? where was that praysing of his name for all thinges whatsoeuer should come to passe? where was that meditation of his infinite, & vnsearcheable wisdome? these thinges were neuer thought nor hard of, and if they were hard of, yet by reason of thine earthly affections, they tooke no place in thine hart. This thy dealyng is like vnto the follie of that man, who hauyng a costly clocke in his bosome, neuer extolleth or thinketh on the wit and inuention of the clocke∣maker, but is continually in admirati∣on of the spring or watch of the clocke, by whose meanes all the wheeles haue their swifter or flower, their backe∣ward or forward motiōs, and by which the whole clocke keepeth his course. Wherefore me thincketh that in a Christian common wealth, those onely bookes should bee published for thine vse, which might beate into thine head, and make thee euery houre and momēt to thincke on the prouidence of God: which being once settled in thy minde, the consideration of the meanes, which

GOD vseth, will follow it of selfe. Contrarywise, to tell thee the meanes whiche GOD doeth vse, to thun∣der out the aspectes and constellations of Starres, and seldome to mention of his prouidence, maketh thee to feare, and admire, and loue the means, quite forgetting the worke of God in the meanes. This fault was very rife amongest the Israelites, who came yearely vnto Astrologers and wise mē: Wherefore that whiche is spoken by Ieremie vnto them, is also spoken vnto thee. Heere ye the word of the Lord,* 1.3 that he speaketh vnto you, O house of Israell: Thus saith the Lord, learne not the way of the heathen, and bee not afrayd for the signes of heauen, though the hethen be afraid of such: In like sort, God forbiddeth his people of England to giue credite, or feare the cōstellations & coniunctions of starres and Planettes which haue no power of themselues, but are gouerned by hym, & their secret motions and influences are not known to man & therfore there can be no certain iudgement therof. If

thou wilt not heare & folow this which I say, see what will ensue. Thou seest that the greatest matters which these Diuinours and Prognosticaters foretell, fall out flat otherwise then they say, to to their perpetual shame, Truely I am perswaded, that it is the iudgement of God vpon them (although they cannot see it) who maketh them, when they thinke they are moste wise, to be most fooles. For so the Lorde vsed the wise men and Astrologers of Chaldea, as he speaketh by his Prophet Esay. I am the Lord that made al things, that spred out the heauens alone,* 1.4 & stretch out the earth by my self, I destroy the to∣kens of soothsaiers, & make thē that coniecture fooles, and turn their wise men backward, & make their know∣ledge foolishnes. Doest thou then O carelesse and miserable man, thinke to escape the same, or greater punishment being a cause of this fault, for if none desired to know what is to come, none would busie themselues in that vanity. Wherefore, read the worde of God in the 18. of Deut. When thou shalt

come (sayth the spirite of God) into the land which the Lorde thy God geueth thee,* 1.5 thou shalt not learne to doe after the abhominations of those nations. In the wordes follo∣wing Moses numbreth 9. abhomina∣tions.

As

• 1 To make his child go throgh the fire.
• 2 To vse witchcraft.
• 3 To regard tims, this is thy falt
• 4 To mark the flying of foules.
• 5 To be a sorcerer.
• 6 To be a charmer.
• 7 To counsell with spirites.
• 8 To be a soothsayer.
• 9 To aske counsell at the dead.

Al these horrible abhominations be∣ing rehearsed, marke what followeth. For al that do such things are an ab∣homination vnto the Lord,* 1.6 & because of their abhominations, the Lorde thy God doth cast thē out before thee: now seing most of these abhominations, & e∣specially the 3. is vsed of vs, why should we not fear y^e like iudgments vpon vs, vnlesse

we will repent, and that with speede.

1 The reasons which concerne the Prognosticatour, and maye auayle to the perswading of thee, not to buy any more of their vnprofitable bookes, as these which follow, first their vnhabi∣lity in Prognosticating: secondly, their manifest vntruthes: thirdly, their im∣pieties: fourthly, their tricks of deceit. What? can they not foretel that which is to come? can they not make coniec∣tures of that whiche is like to ensue? No surely. And I will vse argumentes to confirme it vnto thee.

The first reason, of the vse and end of the Heauens.

THe true vse of the heauens consi∣steth in many pointes. 1. To de∣clare the glory of God.* 1.7 The Heauens (saith Dauid) declare the glori of god & the firmament sheweth the worke of his hands. It is an Alphabet writ∣ten in great letters, in which is descri∣bed the maiestie of God, and that by these foure speciall poyntes: First, the

maiestie of the worke it selfe. 2. the in∣finite multitude of Starres. 3. by the wonderfull varietie of Starres. 4. by the greatnesse of the Starres.

Secondly,* 1.8 it maketh sinners and wicked menne inexcusable before the iudgement seate of God.* 1.9 For the inui∣sible things of him (saith Paule) that is, his eternall power, and Godhead are seen by the creation of the world, being considered in his workes, to the intent that they should be without excuse.

Thirdly,* 1.10 they serue to the appoin∣ting of times, as day, night, moneth, yeare,* 1.11 which are both measured and de∣scribed by the course of the sonne, and moone, and other Starres. And so the feast of the Israelites, and the com∣putation of the yeare in our Church, de∣pendeth thereupon, and without them there would be great confusion both in the common wealth and Church.

Fourthly, they serue to be signes,* 1.12 that is, to foretell things to come. And they are signes either of extraordinary thinges, or thinges which be ordinary. Whē they are signes of extraordinary

thinges, then there is, and appeareth in them some extraordinary work of God: as appeareth in these examples which follow. At the suffering of Christ, not onely the vayle of the temple rent,* 1.13 and the dead rose foorth of their graues, but also the sunne was wholly eclipsed, the Moone being in y^e full. At whiche sight, Dyonisius Areopagita, a good Astronomer spake these words: ei∣ther the frame of this world is destroi∣ed, or the God of nature suffereth. The Prophet Ezechiel being commaunded of God to prophecie the destruction of Egypt, he first putteth downe extraordi∣nary signes: And when I wil put thee out,* 1.14 I wil couer the heauen, and make the starres therof darke: I will couer the sun with a cloud, and the Moone shall not giue her light. All the lights of heauen wil I make darke for thee, and bring darkenesse vpon the land, (saith the Lord.) Before the second cō∣ming of our sauiour Christ, there shall be signes in the sunne, and moone, and in the starres. Lastly, the extraordinary going backe of the sunne signified the

lengthning of the life of king Ezekias. Secondly the starres or signes of ge∣nerall things, which happen ordinarily euery yeare in nature among vs.

As of

• 1 approching and de∣declining of
  • 1. The spring.
  • 2. Sommer.
  • 3. Haruest.
  • 4. VVinter.
• 2 Ordinary weather in these quarters.
• 3 Ebbing and flowing of the sea.
• 4 Seasons of
  • 5 Plowing.
  • 6 Sowing.
  • 7 Setting.
  • 8 Planting.
  • 9 Cutting.
  • 10 Felling.
  • 11 Reaping.

I say generall, because the perticu∣ler estate and affayres of menne can in no wise before signified by the stars. I saye ordinary, because the thinges which fall out seldome, and are besides the common course of nature, as plen∣tie of all things, famyne, plague, war, euersions of kingdomes, &c. Doe not depende vppon the Starres. For the

confirming of this, I haue three rea∣sons: first, in the 1. of Genesis, God saith that he made the lights to be signes,* 1.15 and yet, the same God in the 47. of E∣say sayth,* 1.16 he will destroy the signes of them which diuine: flatly forbidding vs to vse Starres, as meanes to iudge of any thing to come, sauing onelie of those, of which they are expresely made signes of God in the creation: al which are put downe before. Secondly, this is manifest by the order of the creati∣on:* 1.17 the third day God created vpon the earth hearbs & trees, & the earth brought forth fruites and was fertile: the fourth day God commaunded lights to be made in the firmament of heauen, to seperate the dai and the night, and to be for signes & for sea∣sons, and dayes, and monethes, and then it was so, and then God sawe it was good. Out of which I gather that it cannot be a signe causing famyne, or plenty and fertilnes, because fertili∣tie went before the creation of the host of heauen. Also of wars, and plagues, and the particular estates of men, they

can bee no signes, because man was not yet created, and yet euen then they were signes. Some will saie they were no signes of those matters in the crea∣tion, but nowe they may be, and are: No, for the woorkes which God crea∣ted, he now preserueth, neither increa∣sing, nor diminishing anie thinge in them. Philo, Iudeus in his booke de opi∣ficio mundi sayth, hee was perswaded that God foreseeing the mindes of men, geuen to search strange mat∣ters to come, did in this order create the heauens, to confute and dys∣prooue theyr imaginations. Thirdly the Heauens and starres were made for the vse of manne, and man is theii ende, so that it is absurde to imagine they haue anye force in the affayres of man. Nowe then, Prognosticatours if they will foreshowe of straunge thinges to come: they must vndoe the worke of their Creator, and giue vn∣to it newe vses, otherwise they shal not bee able to prognosticate as they yeare∣lie doe.

The second reason, the prouidence of God.

THe prouidence of God is his de∣cree by which he appointeth how euerie thing shall come to passe. The continuall execution of this decree is ordinarily by meanes, but often with∣out meanes. The meanes which God vseth are either generall or speciall. Generall are these by which hee go∣uerneth all the whole worlde, and eue∣rie perticuler thinge, whiche concer∣neth this life: vnto this kinde are re∣ferred spirituall creatures, called An∣gelles, by whome the philosophers saie the heauens are gouerned, and wee see that whole kingdomes, Pro∣uinces, and Citties haue been kept and defended by them, as also consumed and destroied. Againe the starres and heauenly bodies are vsed of GOD to gouerne and order things here below as it is in the 19▪ Psalme. Nothing is hid from the heate of the sunne.* 1.18 And by the prophet Hosea, the Lord speak∣eth thus I will heare the heauens, the

heauens shall heare the earthe, the earth shal heare the corne, the corne shall heare Israell. But this instru∣ment is onelie a generall instrument, and hath his wor•• in ordinary matters of nature. Beside▪ these meanes, there be manie ••••her by whiche God ruleth the world. In the beginning hee sette 〈◊〉〈◊〉 ouer the whole worlde▪ that hee 〈…〉〈…〉 foules, beasts and al things 〈…〉〈…〉 set the first born before their brethren, 〈…〉〈…〉 Abell▪ Princesse and Tirauntes ouer Citties▪ Kingdomes, common wealthes, and therfore by rea¦son of their dignitie calleth thē Gods▪ There be also gouernours of families ouer their families, fathers ouer their children, maisters ouer their seruants. Yet GOD hath a more neare care in preseruing and gouerning his cho∣sen, as appeareth in the 43. of Esaye. Thus saith the Lorde God that crea∣ted thee,* 1.19 O Iacob: and hee that four∣med thee▪ O Israell▪ feare not, for I haue redeemed thee, I haue

called thee by thy name, thou art mine: when thou passest through the waters, I wil be with thee, & through the floudes, that they doe not ouer∣flowe thee. When thou walkest tho∣rough the verye fire, thou shalt not be burnt, neyther shall the flame kindle vpon thee, for I am the Lorde thy God, the holy one of Israell thy sauiour. This is also manifest by that Sympathie which is in the Lord, when hys Children are afflicted as appeareth by the 11. of Zacharie. Hee which toucheth you, toucheth the apple of myne eye.* 1.20 And in the 9. of the Actes. Saule, Saule, why perse∣cutest thou mee,* 1.21 that is, my electe. UUherefore there bee also speciall meanes by whiche hee more careful∣lie gouerneth the elect. As bee Aun∣gelles, whome Paule to the Hebrewes calleth ministring spirites: it is certayne they defend euery one of the elect per∣ticularly. Hitherto may be referred the preaching of the word of god, the mini∣string of the sacraments. Besides this. God vseth the diuels, and wicked men

and tiraunts to exercise the faith of his elect and to confirm them in patience: whereby they are called the seruauntes of the Lord, axes, hammers, sawes, and swordes in the hand of God: as Pharao and Nabuchadnezzar, and Senacherib▪ Moreouer as the meanes by which hee worketh vpon y^e wicked are also many.

As▪

• 1 Angels good and euil. Ex. 14.
• 2 Frends and familiars. Iere. 13.14. Amos. 7.1.
• 3 Wilde beasts. Ierem▪ 8.17.
• 4 Heauen aboue. Deut. 11.17.
• 5 Diseases, plague. Exod. 15.16.
• 6 Famyne. Hos. 9.3.
• 7 Fire. Hos. 8.14.
• 8 Fury. Hos. 7.9.
• 9 Hardnes of hart. Rom. 1.28.
• 10 Captiuitie. Ierem. 15.2.

All these meanes Gods prouidence vseth, first that he might shew his good¦nesse towards vs: secondly, y^t hee might be known to be the Lord ouer al, third∣ly, that we might be thankeful, because he not onely himself gouerneth vs, but also maketh his creatures to serue our

turnes. Ma••••ie this must be noted (as I said before) that in all these secon∣darie causes, beside their naturall worke, which God hathe giuen them, there is also the speciall worke of God his speciall h••d showed. God worketh not by second causes as Magistrates gouerne their comon wealths by their inferiour officers. For they so gouerne by them, that they doe nothing or very little themselues▪ and peraduenture neuer know what is done. God gouer∣neth not the world so, but in euery per∣ticuler worke, he hath his perticuler stroke. That the thunder burneth, mo∣ueth, hurteth, it is the generall proui∣dence of God: but that it burneth, or hurteth this or that manne, on this or that part, in this or that manner, it is the special prouidence of y^e same God. The Lord hath s••••wed his special pro∣uidence in one excellent example. If the hatchet, (sayth God) fall forth of the hand of him whiche loppeth the tree, and kill a man in the way, I the Lord haue killed him. God also go∣uerneth the worlde immediately, and

hys prouydence woorketh without meanes, and manie thinges he bring∣eth to passe agaynst all meanes, which is manifest by that of Matthew. Man liueth not by bread onely, but by euerie worde which proceedeth out of the mouth of God. For example without meanes. The spirite of God did moue vpon the waters, and couer them in the creation immediatly. The first garment which was made, was of leather, and God alone without means made it. Noe in the Arke was preser∣ued by God alone an whole yeare a∣gainst the force of the waters, without meanes did he keepe the shoes and gar∣mentes of the Israelites whole fortie yeares. He alone ius••ifieth, sanctifieth, and conuerteth a sinner, against the course of nature he made y^e sea to diuide it self, the sun to go backward, the fire not to burne the 3. children, the Lyons not to deuour Daniel. The causes of this, are these. 1 That we may knowe when God worketh by causes, he doth by no necessitie, but freely. 2. that wee might know when God vseth meanes,

that then he is not idle, but worketh al in all. 3. That if meanes want▪ naye if meanes bee agaynst vs, yet we should not dispayre of GODS prouidence. Now to come to oure Prognosticatours, and Moone prophettes, how shall they be able to knowe what will come to passe hereafter? for first, the heauens be¦ing onely one particuler instrument of Gods prouidence, amongst manie, they cannot certainly and truely saye, this thing or that thinge proceedeth from the heauens: secondly they cannot determine whether GOD in extra∣ordinarie matters, as Plague, Fa∣myne, Barrennesse, Distempered weather, Earthquakes, Warres, &c. Doth worke immediatelye, or wyth meanes: If with meanes, they cannot determine, whether the Heauens, or Aungelles, or menne, or anye other thinges bee the meanes of hys pro∣uidence. Thirdly, if they were able to knowe what the Heauen woorketh naturallye, yet they were neuer the better, for GOD beside the power of the heauens: hath in all thinges his

particular workyng prouidence, alte∣ryng, and framyng, and bendyng a•• waxe his instruments to his good will. Truely by this consideration, a Chri∣stian man will be brought to leaue of to seeke what euent the workes of God shall haue before they come to passe. If a man shall come into a Ioyners shoppe can hee by knowing the vse of all his tooles, tell what thinges he hath made in his shoppe? No. What is the cause of that? he vseth not onely his tooles in his worke, but thereunto adioyneth his owne hand, by which he handleth and tourneth the toole to his own pleasure, and so maketh diuers kinde of workes with the same instrumentes. The same may bee sayd of our Prognosticatours, whiche I would to God they would somewhat consider.

The third Reason, the want of experience.

IF our Prognosticators haue any means to foretell thinges to come, they haue those meanes either without experiēce,

or with experience: If they haue them without experience, then must thou accompt all which they do to be foolish dreames & deceite. For all kinde of hu∣maine learning whiche is profitable, & hath vse in the life of man, is taken frō often obseruations, and experience. If it be sayd that they haue their directi∣ons in Prognosticating from experience, and that of all tymes, I will conuince them thus. True experience of the cau∣ses of thinges is an often obseruing of the effectes of the same causes, with this grounde that they can proceede from no other thyng. The Phisician sayth Rhoubarbe doth purge choler. Well: how knoweth he this? hee hath often tryed this, and that in olde men, young men, children: and hath found, that in the bodies of all men, the cause of purgyng this humor, could be ascri∣bed to nothyng els. UUherefore hee may peremptorily conclude, Rhoubarbe purgeth choler. Our Prognosticatours, in the heauens, can haue no such ex∣perience. For they can not obserue of∣ten the same position of starres in the

heauen. The order and cause of the fixed starres and Planets, whiche we finde in the heauens this day, the next day wil be chaunged, and neuer the like agayne. They will say, in deede although the same position of the whole heauen neuer happen, yet the same coniunctions of notable starres, the same visinges and settynges, and the same constellations of the chiefest stars are marked often. I say agayn, that when these Eclipses and great coniun∣ctions happen, the rest of the starres beyng otherwise affected then they were before, & hauyng new positions, may either encrease and diminish their effectes, or els hinder them, and quite take them away. As we see when the Sunne casting his beames into a cham∣ber, the light of candels▪ and torches, and fires doe make it shine dimme, yet these beyng absent, it will shine bright. Agayne, they are not able to saye that constellations, whiche they haue marked, are causes of those ef∣fectes whiche followe, as warres, dis∣eases, distēpered wether, earthquakes,

famine, &c. For in those thinges which happē together, the one is not the cause of the other. When Nero played vpon his harpe, Rome was on fire: yet Neroes playing on the harpe was no cause of the burning of Rome. Also these effects may haue others causes in the heauen, then those which they marke, and they may come immediately frō God, they may come onely from the will of man. UUherfore seyng that they cannot as∣sure themselues that those Eclipses, & coniunctions are the workes of such effectes vpon earth, & they cannot haue often obseruations of the course of hea∣uen, their rules of Predictions are fey∣ned and supposed, & not built vpon true experience. Let a man whiche know∣eth not one hearbe, take all kindes of hearbes, and put them into a great ves∣sell, yet so, that there be more of some hearbes, and lesse of other some: let him beate them all together, & make a com∣pound vertue of all their vertues: Can he now tell the nature and operation of euery particular hearbe? Can he deuide and seuer by any helpe the vertue of one

hearbe frō another? No in deede. The same thing may be sayd of the starres of heauen: all their lightes, and all their influences (as they terme it) are in the lower bodies▪ more plainly, euery earth∣ly body hath in it all the secret powers, & workyng of euery particular starre: so that they make (as it were) a com∣pounde operation rising of all, or of the most of their vertues ioyned together? for the Astrologers hold, that although the light may be hindred by the thicke∣nes of the body, yet the heauenly influ∣ence pearceth through all. Therefore they are not able to seuer, and learne the nature of these starres, except they cā stoppe the influence of what starres they list, and bring them into what cō∣passe they will. Yet thus much I will graunt them, that they may haue a litle knowledge of the vertue of the Sunne, and Moone. and some other starres: as we see those hearbes in the former cō∣position, whose vertues be the chiefest, though not fully, yet somewhat doe re∣present their nature, and shew themsel∣ues aboue the rest. But what is this

to the purpose? If I confesse the opera∣tions of the Sunne & Moone. If I shall graunt that Saturne is in nature cold & dry, Iupiter warme & moyste, Mars hot & dry, Venus cold and moiste, Mercurie in nature mixt, the notable fixed starres in the Zodiacke to bee of the nature of Planets, and to haue manifest operati∣ons, as the rising of the ••••gg to make heate & tempestuous seas, the rising of Arcturus to make rayne and showers, Pleiades to be of the nature of Mars & the Moone &c. what will all this suffice to make a Prognostication? for seyng all starres haue their owne powers, & per∣aduenture also the least starres▪ whiche we make no accompt of, haue great ef∣fectes amongest vs (as one grayne of muske in the Apothecaries shoppe ma∣keth a greater smel then all other pow∣ders bee they neuer so many) nothyng will the knowledge of the operation of some▪ Starres preuaile, the rest beyng not knowne and neuer regarded. They will say they haue some experience but yet vnperfite. I haue showed how they haue no true experience at all:

and their vnperfite experience maketh them perfite lyers.

The fourth Reason, the ignoraunce of causes.

A Man whiche will iudge rightly of any matter by the causes, must not onely consider the common causes, but hee must also with them conferre the particular causes of all thinges which happen amonges•• vs, so he shall iudge a right. In heauen the starres be com∣mon causes of all thinges amongest vs, because they shew their vertue on eue∣ry matter, one way or other. The same things haue their peculiar efficientes, and matters, and formes, by whiche, & not by the heauens, they are made that▪ whatsoeuer they are. These proper cau∣ses because their natures be vnknowen vnto vs, I cannot see how the Progno∣sticatour is able to foretell any thyng to come, in good and conuenient ma∣ner, laying aside all deceiuyng and forgeing of vntruthes. To make this more playne, I wil vse this similitude.

Suppose an henne to sit vppon many egges, some of her owne, some of di∣uers other foules: she imparteth her heate equally vnto them: at the length she hatcheth, and some of her chickens are cockes, some hennes, some crowes, some patriches, some doues, some black, some white, some like and liue, some dye, some are killed of the kite, some are rosted. No man, I thincke, will professe so much skill, as to say that he by the considering of the henne and her heate, which is a common cause of the chickens, and all that befalleth them, is able to tell, why of this egge came a partriche, of that a crowe, why this egge had no chicken, why that had a dead chicken, &c. except hee doe there∣with all adioyne the consideration of the particular effectts. The heauen is as it were an henne fostring vnder her winges all earthly thinges, imparting his vertue and heate vnto all. Can our Prognosticatour: by the erectyng of fi∣gures, by consideryng the disposition of euery Planet in their houses, and the significations of euery thyng, iudge,

why this man is wealthy that man a begger, why this noble man dyeth this yeare, none the next yeare, why it is nought to trauell this way, good to trauaile that waye, why these dis∣eases abounde, and not other, why corne shalbe deare this quarter, not the next, why this weeke is fayre and temperate, that weeke, that moneth vnseasonable and tempestuous. True∣ly it is a thing flatte impossible. They must hereunto adioyne the particular nature of the countrey, the particular causes both in mens myndes and bo∣dies, as, education, place, honestie, byrth, bloud, sicknesse, health, strength, weaknesse, meate, drincke, libertie of mynde, learnyng. &c. and all other speciall circumstaunces: whiche they neuer doe as we may see in their Pro∣gnostications: and if they woulde doe it, yet they could not. Wherefore I muste needes saye this, that their follie is greate in publishyng, their Prognostications: and thou also great∣ly to bee blamed whiche by thy gree∣die desire giuest them great occasion to

be so vnprofitably occupied.

To shew more briefly & plainly of their vnabilitie in Prognosticating, although I graūt the stars haue great force,* 1.22 yet I say they cannot iudge of thinges to come. And there be 6. impedimentes. The first impedimēt is imbecillicie of wit, for as mans eye from the earth be∣holding the heauens & the starres per∣ceiueth them not in their iust quātitie, but as very small lightes: for in deede the Sunne is an hundred & threescore & sixe times bigger thē the earth, Saturne 90. times, Iupiter 95. Mars one and an halfe the Moone is the 39. part of the earth: the biggest sixed stars containe y^e earth 107. times, the stars of the secōd magnitude 90, the third 70. times, the fourth magnitude 54. times, y^e fift ma∣gnitude 35. times, the sixt magnitude 18. times. So the weaknes of mans vn∣derstanding is not able to conceiue and learne the thinges whiche the heauens do bring to passe on earth.

The 2. impediment, y^e infinite nūber of stars which no doubt all haue great power, although we do not finde it. For

the Prognosticator onely marketh 1028 starres & of these he taketh onely heede vnto a very fewe. Which is as though a man should iudge the power of an ar∣my by the powers of one or two soul∣diours and Captaines, not by the pow∣er of the whole company.

The 3. impedim••••t is the infinite varie∣ties of the vertues of stars, & the parts of heauē, which Astrologers graūt to be: yet they do not know thē. As touching y^e nature of the fixed stars, they know no∣thing but by the colour, which is red, leady▪ white, pale &c. resembling some Planet. And because they know not y^e vertue of all stars & euery part of hea∣uē, they are not able to iudge any thing but to their owne shame, no more then the Phisitian is able to know the na∣ture of the cōpounde medicine without the knowing of euery simple.

The 4 impedimēt, the manifold and dayly chaunge of the motions positiōs, and configurations of the stars: for if a man could tel both the number and na∣ture of starres, yet the varietie of posi∣tions breedeth trouble & hindreth right

iudgement: because by this meanes the powers of stars are increased, dimini∣shed, & chaūged. And these rules which serued for auncient tymes to foretell things, wil not serue vs, because all the fixed stars haue chaunged their places, and the rest are dayly chaunged.

The 5. impedimēt, the infinite varie∣tie of inferior things, which do hinder, peruert, chaūge, receiue, or not receiue y^e vertue & predictions of stars, as y^e na∣ture of the soile, the dispositiō naturall of ayre, orders, & cōstitutions of the cō∣mon wealth, occasions, education, insti∣tution, kindes of meate and drinke &c.

The 6. impediment, the will of man, which freely in cōmon matters chuseth this, & refuseth that. There are many thinges which are caused without any worke of starres, onely by the will of man, & study, as we may see in Socrates, Demosthenes, and other &c.

Thus much shall suffice to shew that they cannot Prognosticate of things en∣suyng: now follow their manifold vn∣truthes, and most false rules. In dis∣closing them I will keepe the same or∣der

they vse in their Almanackes.

In the first or second leafe of their books thou shalt finde a picture of mās body with the 12. signes rounde about it, they call it the Anatomie of mans bo∣dy, shewing how the 12. signes haue go∣uernemēt of the same, for the Moone or any other significatour of any thing be∣ing in the signe, they say, that it is daū∣gerous to boxe, to seare that part or to let bloud in it, whiche is subiect to the dominion of that signe. All these are nothyng but vayne Fables, as I will manifestly proue.

1. Whereas they call it an Anatomy, me thincketh, it is a butcherly Anato∣my: nay that of the butchers is far bet∣ter, for they ioyne head & appurtenaūce together: these men being sparing giue Aries the head, Leo and Cancer the hart & longes. As for the liuer. I know not which signe hath it, peraduēture in old time men had no liuers. At the Anato∣mye of a carrian crowes deale frendly, for euery one hath somewhat: but in the diuision of mans body, signes play foule playe, for Capricorne hath got nothyng

but a paire of knees. It is like that the signes scramblyng for their portions Capricorne beyng slowe got nothyng, hereupon compassion being had, there was a gathering made, and Sagittarius gaue the lower part of the thighe, A∣quarius the higher part of the legge whiche both together make the knee. But to deliuer thee out of all doubt, marke these reasons whiche follow. 1. The signes cannot haue any such do∣minion ouer mans body: I make it manifest thus. There is no corporall heauen in deede aboue the firmament, yet because the firmament or 8 Sphere hath many motions, to giue reasons of those motions, the Astronomers haue feyned two heauens aboue the firmament, the Christaline heauen, and the first moueable or 10. Sphere, which they deuide into twelue partes. whiche partes they call signes. Now, I praye you tell me, is it possible to conceiue that an imagined part of any imagined heauen voyde of all starres, shall either haue in it selfe, or giue vnto other Starres power to

gouerne the parts of mans body? More reasonable was that man, who beyng asked what was the cause of the sandes in Sandwiche hauen, he aunswered the buildyng vppe of Tenterton Steeple Secondly the gouernement of the signes in the body is not taken from experience in nature,* 1.23 but feyned long ago by some drowsie pate, and now be∣cause it hath a cloake of antiquitie, it is allowed. More naturall was this kinde of waye, that hote signes should gouerne hote partes, cold signes cold partes, earthy signes earthy partes. So Aries should gouerne the hart and the vitall bloud, not the head, & the rest of the signes those partes whiche are of their nature and disposition. Thirdly great experience of many men dayly confuteth this rule. For many learned Phisitians, & expert Chirurgians haue by infinite exāples found, that if a man be let bloud in the signe, or lanched, or boxed, or seared, no harme ensueth, nay they haue giuen testimony that the pa∣tients haue found euen then great com∣fort. Wherefore let not these thynges

trouble thy mynde any more, but let them be nombred euen amongest vaine and vnprofitable fables.

2. Next after followeth Elections of dayes and houres, necessary for all mat∣ters as followeth.

Speci∣all dayes to

• ...Prepare humors.
• ...Let bloud.
• ...Purge with
  • ...Vomite.
  • ...Electuaries.
  • ...Potions.
  • ...Pilles.
• ...Cut hayre.
• ...Comforte the vertue Bathe.
  • ...Attractiue.
  • ...Digestiue.
  • ...Retentiue.
  • ...Expulsiue.
• ...Put children to schoole
• ...Trauell.
• ...Marrye.
• ...Hunte, Hauke, Fishe.
• ...Plante.
• ...Geld Cattell.
• ...Laye foundations.

Here, I pray thee, marke their naughtie dealinges how they abuse thy ignoraunce, to make themselues skil∣full and to doe more then they can doe. For, if the iudgementes of the best A∣strologers may be taken, certainly most

of these elections cannot be prescribed to thee, vnlesse they knowe beforehand the figure of thy Natiuitie. For all Election, which concerne thy person, must be moderated (to speake as plain¦ly as their toyes will suffer mee) by the direction of the roote of thy Nati∣uitie, and by the monthly and diur∣nall Progressions of thy present Re∣uolution. If anie of these pretende some euill, the perticuler Election may bee a meanes to increase, and to bring it to passe. For example, sup∣pose, thou being a man toward mar∣riage, in the Almanacke thou findest a good daye noted by the Prognostica∣tour to marry in: thou takest thy op∣portunitie: after a while, thou art wearie of thy life: the first daye of thy marryage was the last daye of thy ioye. UUhat is the cause of this? All the Planettes which were signifiers of thy marriage in thy na∣tiuitie, were then euilly affected, and peraduenture also, at the first thou wast borne, they receaued some disgrace. So then thou maiest laye

all blame, partly vpon thy selfe for be∣leeuing and partlie vpon the Prognosti∣cator, who deceiued thee. But to come vnto particulers, the elections of daies to purge the bodie with anie kinde of purgation, and to comfort the same, are most ridiculous. Why do they not also prescribe houres of eating meat? Why do they not appoint the kinds of meats and drinks, which wee must eate & vse daily? If thou see that God doth dayly blesse the enterprises of those Phisiti∣ans, which neuer regarde those electi∣ons in ministring to their patients: ne∣uer esteeme of them, let them goe as lyes to the Diuell from whence they came. Concerning the electiōs of days to sowe, to sett, to plant, to lop, they are also foolish: the generall obseruation of the season of the yeare, in whiche these things are to be done is sufficient. And S. Augustine in his book de ciuitate Dei laugheth at the folly of them, whiche choose perticuler daies to do their hus∣bandrie, as thogh some certain positiōs of starres had some speciall influence to the thinges which are sowne then. His

reason is, because manie grains of corn beeing cast into the grounde together, springing vp together, and riping al at one time: yet some of them are blasted, some are eaten of birds, some are trodē down vnder foot, some stand and are ne∣uer touched. The rest of the elections, and especially that of laying foundati∣ons is most absurde. They saye that if an house, a citie, a town haue his foun∣dation when the starres be well affec∣ted, the inhabitauntes shall haue pros∣perous and quiet liuing: if when the starres be euill disposed, then trouble & disquietnes. They haue no experience of this, but y^t onely which is most false, for they knowe not the foundations of cities and towns, neither the positions of the stars, when they were built. Let Rome and Venice be examples, because these are most alledged of Astrologers, the time in whiche they were built is vncertaine, and the Planets are falsly sette in the figure of the foundation of Rome because Mercurye is con∣trarie to the sunne, a thinge flatte impossible. Agayne the folly of this

is thus manifest, that an house, or Ci∣tie, or common wealth may remayne the people being gone, as it is in the time of plague, and banishment, and conquestes of Princes: And the inha∣bitantes also may be safe and remain, the building quite ransumed, and bea∣ten downe, as we may see in Carthage, the people and common wealth remai. ned, the Cittie quite defaced. That al elections are vnlawfull, Saint Au∣gustine writing vnto Ianuarius, proo∣ueth it forth of the 4. to the Galathians by these wordes: ye obserue months and times and yeares (Therfore saith he) let vs not obserue dayes, & yeres, and monethes, and times, least wee heare this of the Apostles: I am afraid least I haue taken labour in vayne with you: for he rebuketh them which say, I wil not goe, because the Moone is thus or thus mooued, or I will take my iourney that I may haue good suc∣cesse, because there is such a position of Starres: I will not doe my businesse this moneth, because suche a Starre gouerneth this moneth: or I will doe

my businesse this moneth because such a starre ruleth. How then shall a man doe, not to breake the worde of God? Art thou a man that desirest to leade a christian life? Then take the example of Paule, as a patterne to gouerne all the actions of thy life: without ceas∣sing (saith he) I make mention of you in my praiers:* 1.24 beseeching that by some meanes, one time or other I might haue prosperous iourney by the will of God to come vnto you. So thou if thou hast anye businesse in hand, any iourney to take, any thing to buy or sell, or anie other matter: neuer regard the constellations of Heauen, committe thy selfe to the onely proui∣dence of God, in whome thou hast thy life, and motion, and beyng, who direc∣teth all thy steppes: pray vnto him pri∣uately with thy selfe to blesse thee and all thy actions, that they may tende to his glory, thy welfare: thou shalt finde that all thy enterprises wil haue better successe, then if the whole hoast of hea∣uen, and all the Prognosticatours of eng∣land had promised neuer so much pro∣speritie.

Now let vs shew their absurd folly in prognosticating of the state of the yeare: of which their predictions are either generall for the whole yeare, or speciall for euery day. In their general predictions are considered either the grounds of them, or the matters which they foretell. Their groūdes are espe∣cially two. 1. The figure of the reuolu∣tion of the yeare, erected when the sun entreth into the first minute of Aries. 2. The figure celestiall for the time of the Eclipse of the sunne and moone: for vp••n these twaine, say they, dependeth the whole state of the yeare. In their celestiall figures they consider the ere∣cting of them, and the finding of the Lord of the figure. The erecting of the figure, containeth very many absurdi∣ties.

1 They follow that way, which Re∣giomontanus did inuent, neuer as yet prooued by anie experience, and flatly differing from those waies whiche of ancient Astrologers wer vsed▪ and were inuented by Gazulus and Campanus. Nay oftentimes it maketh the Planet

or fixed starre to signifie a flat contrary thing to that which these two other do.

2 The casting of the heauens into twelue partes, signifieng twelue di∣distinct kind of matters is ridiculous, because it being imagined, and voyde of starres, can haue no force. Yet (some will say) other starres beeing in those places may haue and signifie suche or such effectes. I answere that if starres of diuers natures comming to such an house always signifieng some one kind of thing, then the house must of necessi∣tie giue some force vnto the Planet: and so it shall haue not onely an augmen∣ting, but also an effectually working power, which Astrologers deny, and no reason can proue.

3 They make the twelfth and e∣leuenth houses being higher aboue the horizon then the first, to bee of lesse force then it: and the fourth house to bee of greater power then any a∣boue the Horizon not Cardinall: and the ende of the ninthe to be more in power then the begynning of the e∣leuenth house: al which are against rea∣son,

because a Planet the more perpen∣dicular his beames are, the more is hys force. They aunswere, althoughe the force of the light be greater, yet the se∣cret influence is lesse, and the first house hath more forcible influence thē the twelfth or eleuenth. If the influ∣ence be secret how can they knowe it? againe they can by no good experience showe that those houses haue more in∣fluence then the rest: this influence ma∣keth against them. I say they cannot prognosticate because thei know not one starres vertue. For whereas they saye, that the sunne, and moone and planets haue most force. I aunswere that it is by reason of their light, not their influ∣ence, which is small, and there is farre greater in the smallest fixed Starres. So that the fixed Starres althoughe they haue no light, or very small light perceiued, yet they haue most influēce. And so these men must needes dreame because they iudge by wrong causes. Well, their figure beeing framed and distinguished with faire characters, then goe they on to find the Lord of the

figure, that is, that Planet which hath most dignities in the figure.

The digni∣ties of the Planets, are founde out by these meanes es∣pecially.

• 1 Houses of Planets.
• 2 Exaltation.
• 3 Triplicitie.
• 4 Termes.
• 5 Starres.
• 6 Howses.
• 7 Freenesse from Com∣bustion.
• 8 Directions.
• 9 Velocity of course.
• 10 Sazimi.
• 11 Some aspects of other Planettes.

These toyes be so foolish that a rea∣sonable man woulde not vouchsafe to refute them: yet a worde or twaine. If the houses of the Planettes shall be bat∣tered and puld downe, all the rest of their worship and dignitie will lye in the dust. Aries and Scorpius are appoin∣ted the houses of Mars, Taurus, and Libra the houses of Venus, Gemini, and Virgo, the houses of Mercury: Cancer the house of the Moone, Leo the house

of the Sunne, Sagittarius and Pisces the houses of Iupiter, Aquarius, and Capri∣cornus the houses of Saturne. UUhat reason doe they giue of this? Leo and Cancer, say they, are the houses of the Sunne and Moone, because they resem∣ble the nature of these Planets; and be∣cause they come most neare our heads: such reason they giue of the rest. What feeble groundes are these? As in the North parte of the worlde Cancer and Leo resemble the nature of the Sunne: so in the South part, in the contrarie climats, Capricornus, and Aquarius doe resemble their natures. Also in euery countrey some diuers signes be either verticall or els come neare the topp of the countrey, and so all signes shall be the houses of the Sunne and Moone. Now then, the sunne being displaced, I cannot finde how the rest of the Pla∣nets can keep their hold. To go further the exaltations of Planets in like ma∣ner are verie dreames. They suppose Exaltations be those degrees in whiche the Planets were in the beginning of the world. But why shuld those places

giue more force then any other? And if they could giue more force, yet they haue falsly assigned them. For the Sunne was not in Aries, when it was created of GOD, but was placed in Libra, whiche I proue by this reason. GOD created man and beast in per∣fect age, giuing vnto them all kindes of fruites beeing then ripe, so that in the beginning was the tyme of the yeare, whiche wee call haruest. Now, because God neuer afterward chaun∣ged the seasons, and wee finde that in the time of ripenesse the Sunne is al∣waies in Libra, wee must needes also saie that hys place in the creation was in Libra. In the 23. of Exodus God commandeth that the feast of ta∣bernacles should bee celebrated in the ende of the yeare when the Isralites had gathered their fruites out of the fieldes. Wherefore it must needes be that haruest was in the beginning of the yeare (the begynning and en∣ding beeing both togither) and so by compting backwardes we shal find that the Sunne was in Libra in the

beginning of the worlde. To this a∣greeth Iosephus de antiquit. Lib. 1. cap. 3. Rabbi Eleazer vpon Genes. and Rabbi, Abraham, Abem, Esra vppon the 7. of Daniel.

The rest of the dignities of the pla∣nets consist of principles more weake then water. First what is more vnrea∣sonable to a reasonable man then this, that swift motion shoulde giue vnto a Planet two dignities, and slow motion two debilities: it seemeth to be plaine contrary. For a swift course hindereth the force of the Planet, a slowe course helpeth the same: and the stations of a∣nie Planett make an effectuall and sen∣sible operation. A cole of fire in a mans hand if it be shaken about very much, it heateth verie little, if it be shaken more slowly, it heateth more: but if it lie still, it burneth violently. Beside this, also experience confirmeth my assertion. In the yeare of our Lorde 1513. the Sunne enteryng into Pisces was almost in trine aspect with Saturne stationarie, a little while af∣ter, there was a great frost and snowe

continuing many dayes: and when Saturne began agayne to be direct, the weather was indifferent warme. In the yeare 1518. In Aprill Iupiter almost in secunda statione beholding Saturne in statione prima caused a great heate considering the time of the yere. In the yeare 1520. Saturne (as I sayde before) beeing stationarie made suche a colde, that spoyled the Grapes and made Wine deare. Uppon these examples and manie other I may con∣clude, that the worke and influence of of Planettes, is moste felte when they are stationarie: because their vertue is fixed (as it were) in one place by reason of the slowe motion,

Combustion is in like sorte a feyned thing, UUhat reason can Astrologers geue, why it should geue vnto a starre fiue debilities? They talke howe that experience teacheth them, that Pla∣nettes beeing vnder the beames of the Sunne, doe loose a great, nay (some say) all their force. It is a manifest vn∣truthe. For, Mercurie beeing of the nature of that Planett with which hee

is conioyned, if he goe from coniuncti∣on with Saturne vnto the Sunne, hee getteth no debilities thereby, but ra∣ther losing the feeble and vnfortunate Nature of Saturne, receiueth a more strong and fortunate nature of the Sunne. If any manne say against me that Mercurie combust hathe no force, he deceiueth himselfe. For if he be not hindered, hee naturallye will cause windes, beeing combuste he not one∣ly engendreth windes, but causeth tempestuous windes and foule wea∣ther. In Aries, Taurus, Cancer, hee ma∣keth tempestes, in Virgo and Scorpius, raging Seas, in Sagittarius, Capricor∣nus, Aquarius and Pisces rayne and snow. Againe when many dayes toge∣ther there hath bene faire weather, the Sunne if it come to be in coniunction or any other aspect with Saturne ma∣keth very foule weather, and therefore the aspectes of the sunne and Iupiter are called apertiones portarum pro pluuia. This could not com to passe if Saturne had his force diminished by the beams of the sunne. A Planet also being in Ca∣zimi,

that is, being within 16. minutes of the suns middle haith therby 5. dig∣nities, which cannot well be, if that cō∣bustion giue 5. debilities. For the Pla∣net is in the middle of his combustion, and the sunne casteth his beames and force verie vehemently vpon it. These suns shew how absurde a dreame com∣bustion is: yet if it were a good & sound principle of Astrologie, and gaue vnto euery Planet 5. debilities, yet it could not be proued, that libertie from com∣bustion shuld giue fiue dignities, being onely a meere absence and priuation of the other. Magnes at the presence of the Adamant, is hindred from draw∣ing Iron: yet if the Adamant be away, the attractiue vertue of the magnes is not increased. Here I might with ease confute y^e triplicities of Planets, directi∣ons, aspects, applications, preuentions, refrenations, with many such like, but my intent at this time is onely to shew thee some vntruthes of oure Progno∣sticatours.

Thus muche of the groundes of their predictions, now followe the mat∣ters

of which they Prognosticate, and they are very manie: nay, there is no matter almost, of which they will not giue their verdite: but how they do this I will briefly make it manifest vnto thee, that their lyes & their vnchristian dealing may bee more loathed of thee.

1 They foretell of Comets, Earth∣quakes, Famynes, and plagues &c. but they do it as the blind man which casteth hys staffe hee knoweth not where. No man as yet euer knewe the true causes of these. As for Cometes and blazing starres they do not rise of the influence of any starres, neither are they anye earthly thinges, but are in heauen, moste commonly far aboue the Moon, as by Geometrical & Astronomi¦cal demonstrations may be be proued: how this cōmeth to passe the Lord only knoweth. And surely they do thee great iniurie, that when as, no doubt, God doth lighten them, and send the rest ex∣traordinarily, as threatnyng tokens of his sore displeasure, yet they will rocke thee a sleepe in the cradle of securitie by telling that such tokens came from

the ordinary course of the heauens.

2. They foretell all thinges whiche happen in ciuill affaires amongst men, as are these which follow.

As

• ...Loue and hatred of kinsfolke.
• ...Mariages.
• ...Encrease of farmes and liuings.
• ...Iniuries and quarells.
• ...Raysing of rentes.
• ...Exactyng of subsidies by offi∣cers.
• ...False rumors.
• ...Imprisonmentes.
• ...Hard intreating of Ecclesiasti∣call persons.
• ...Buying, selling, vnderminyng.
• ...The studying of sciences.
• ...Frendes fall out for trifles.
• ...Solemne progresses.
• ...Fauour of noble men.
• ...Men shall fall, body, and goodes into the Princes handes.
• ...Marchandise vnprofitable. &c.

These and such like proceede one∣ly from the will of man: the constella∣tions

of starres are neither signes nor causes of them. Some will say, Non imponere necessitatem, sed inclinare Stel∣las, that is. That starres doe not con∣straine, but onely incline the myndes of men: a most wicked saying, although most commonly spoken of, and defen∣ded. For y^e inclinyng of the wil of man is onely the work of God, as the holy Scriptures doe teache vs. The hart of man (sayth Salomon) purposeth his wayes,* 1.25 but the Lorde directeth hys steps.* 1.26 O Lord (sayth Ieremy the Pro∣phet) that the waye of man, is not in himself, neither is it in man to walke and direct his steppes. Hee speaketh this, because that Nebuchadnezzar purposed to haue made warre agaynst the Moabites and Ammonites, but hea∣ryng of Zedekias rebellion, hee turned his power to goe agaynste Ierusa∣lem, therefore the Prophet sayth, that whereas hee had otherwise purposed, yet this was the Lordes inclination and direction. Agayne in the Pro∣uerbes,* 1.27 we read this: That the hart of the kyng is in the handes of the

Lord, as the Riuers of water he di∣recteth it whether he will. It will be sayd, that although God properly and immediately inclineth the will of man: yet also some small inclination must be giuen vnto the Starres, and that im∣mediately. For

Say some.

• ...Constellations worke vpō the Elementes by the foure first qualities.
• ...Elementes worke vpon, and alter the compound bo∣dies and humors.
• ...Compounde bodies by their qualities change the senses.
• ...The senses beyng altered, the vnderstandyng is altered.
• ...The vnderstanding lastly alte∣reth and inclineth the wil of man.
• ...Therefore Constellations in∣cline the will.

This reason is not much vnlike that whiche the dronken man maketh, ser∣uing as well for the defence of his vice,

as the former for approuing of truth in diuination.

• He which drinketh well, sleepeth well.
• He which sleepeth well thinketh no harme:
• He which thinketh no harme, is a good man:
• Therfore he whiche drinketh well, is a good man.

The deceites and vntruthes whiche be in their reasons, are very many.

1. The starres worke vpon mens bo∣dies, yet so y^t the nature of the Country and soyle, the meates and drinkes haue most commonly greater force. Why are the bodies of Gentlemen of Eng∣land and poore labouring mē of diuers dispositions? are they not both in one countrey? do not the starres shew their force in them alike? yes truely, but the kinde of life and diet preuaileth. In the same region, why are they, which dwel vpon hills, of other temperatures then they, which dwell vpon playne & cham∣pion grounde? Why? doe not the same influences of Starres make them of like natures? is it not because the na∣ture of the soyle preuayleth? So then,

when as there be many causes effectu∣all, and differing in altering mens bo∣dies, to builde an argument vpon one cause is most vnreasonable.

2. The starres worke vpon the Ele∣mentes earth, water, ayre, by makyng heate, cold, moisture, drines. The ele∣mentes, how worke they on mens bo∣dies? They will also say by making heate, cold, moysture, dryenesse: which is most vntrue: for the whotter and dryer the Elementes be, the colder and moyster by nature are mens bodies. Accordyng to that saying of Empedo∣cles: Nature placed a whote body in a cold countrey, and a cold body in a whote countrey.

3. The Philosophers say that all cau∣ses are either per se or per accidens. Now the heauens being causes of the altera∣tion of the senses per accidens, they must not bee causes of the inclination of the will, either per se or per accidens, but per accidentis, accidens, whiche is most ri∣diculous.

4. This long chayne by whiche they lincke the will of man to the starres, if

it shalbe applyed vnto particulars it must needes breake: for the actions of the will is buying, selling, trauailyng, lying, heaping vp wealth, murdering, spreading of false rumours, offering of discourtesies, hatyng of kinsfolkes, and such like, whiche our heauenga∣zers foretell, haue no coherēte with the first qualities, heate, cold, moisture, drynesse: neither can they any waye proceede from them, and therfore the starres cannot be causes of them, for they worke onely by these qualittes.

5. This reason is nothyng to their purpose: for because they graunt that a man may freely resiste the inclinati∣on of the starres & he may hinder that, vnto which the stars bend his wil, how dare they presume to say this or that will come to passe. The heathen men gaue vp thēselues to their own lustes & vanities and followed euery litle and vayne inclination: & of them, in this or∣der, did auncient Astrologers among them diuine that this or that time, such actions, such vices, such enterprises, such affaires should be amōg them. In

like maner our English wisemē, speake of vs as though we were beastes, not reasonable men, as thogh we neuer had heard the blessed Gospell of God, ne∣uer tasted of the grace of God, neuer learned what is good and what is bad, neuer laboured to subdue our lustes & affections, alwayes turned to and fro with the blast of any influence, wor∣king very slenderly in vs.

Thus muche of Ciuill affaires. They make mentiō also yearely of the diseases whiche shall reigne: but the way which they follow, is taken forth of the barren and vncertaine rules of of the old Astrologers, who do so ascribe vnto euery Planet certaine diseases, that if neede shall require, they may re∣ferre the same disease vnto many signi∣ficatours as in the plague, the putre∣faction of humors is attributed vnto Iupiter, the sharpe feuer vnto Mars, the madnesse whiche followeth vnto Mercurie, the whole plague vnto Mars. In the plurecie the inflammati∣on of the bloud betwene the skinne cal∣led Pluritis, and the ribbs is attributed

vnto Iupiter, the suppuration of the bloud vnto Saturne, and the whole plu∣resie vnto Iupiter. In the Iaundes the inflamation and corruption of humors, vnto Iupiter, the yelow humor in the gaule, vnto Mars, the obstruction of the partes vnto Saturne, the whole Iaunds beyng white vnto Mars, blacke, vnto Saturne. And so in euery disease, they vse this inconstancie and ambiguitie in Prognosticating. It is a rule among the Astrologers that if the Planets sig∣nifiers of diseases be well affected, then there shalbe no diseases but health: if they be euilly affected then diseases fol∣low. Our Prognosticatours neuer marke this rule, but howsoeuer the Planets bee affected, they straightwayes pro∣nounce that such diseases shall reigne. For exāple the last winter quarter, it was said by one of them, that y^e diseases which should afflict mens bodies were rewmes, coughes, cold laskes, swel∣ling of the face & throte, fallyng of the Colmel sore eyes, deafenesse, the stone, goute, dropsie, greenesicknes, madnes, quarterne feuers. &c. And all the Pla∣nets

signifiers of diseases in that quar∣ter were indifferēt well affected: wher∣fore thou hast not one cause to feare their threatninges, but rather to be so∣rie for their continuall deceites, wi∣shing them myndes that they may one day see their owne follie.

Concernyng the tyme when the constellations take their effectes, our Prognosticators say that some take their effectes, the same yeare, some not the same yeare but long after, as great coniunctions and Eclipses. For they say if the Moone be eclipsed one houre, she worketh her effect a moneth after, if two houres, two monethes after: and the Sunne for euery houre it is Eclip∣sed taketh his effect an whole yeare af∣ter. Truely this rule whiche they fol∣low, must needes be agaynst all reason. For why should not all coniunctions and oppositiōs of the Sunne and Moone differre their effectes as well as those coniunctions and oppositions in which the Sunne and Moone is Eclipsed? if they showe forth their power immedi∣ately after, why should not these also

do the same? Moreouer the Epignosti∣call Astrologers who haue conferred the course of the heauens, with histories shew very manifestly, that Eclipses do not deferre the tyme of working their spite vpon the earth.

In the yeare of our Lord. 1419. the Sunne was Eclipsed in Aries, and presently after shewed all his force. There was a great sedition in Prage that yeare: In Paris an vprore be∣twene them of the Citie and the Uni∣uersitie, and two thousand Scholers were slayne. Then also Wenzeslaus king of Bohemia being in a great palsie dyed▪ In the yeare .1524. There was a coniunction of Saturne and Iupi∣ter in Scorpius & also a great Eclipse of the Sunne in Iune, whiche tooke their effectes the same yeare: Charles king of Fraunce driuen forth of his countrey: warre betweene Danes and the men of Sleswicke. There was a great plague in Germanye, Ciuill dissention a∣mongest the Princes of the Empire and them which tooke the part of Iohn Husse .1452. An Eclipse of the Sunne

in Sagittarius, his effectes began pre∣sently, and lasted a great while: Euen then Constantinople was taken by the Turke. The Hungarians and Bohemi∣ans besieged Fredericke the Emperour. 1473. the 27. of Aprill: the Sunne was Eclipsed in Taurus, Mars beyng in A∣ries, and Iupiter in Sagittarius. The same yeare in sommer was such heate and drynesse of weather that woodes e∣uen withered, and one might wade o∣uer deepe riuers. In the yeares of our Lord. 1476. 1460. 1469. 1486. 1502. 1518. And many yeares after there were both great coniunctions & straunge Eclipses which tooke their effectes presently, not one, or two, or three yeares after (as our heauengazers beare thee in hand). All these examples whiche I bring agaynst them, I haue not fayned, but taken forth of those bookes which they haue in greatest e∣stimation, and could, if neede should serue, bring an hundred more, all to shew their lyes, when as they cōmonly say thus,

there shalbe an Eclipse this yeare, mary I will not here determine

his effectes, but reserue them to be de∣clared in my Prognostication one yeare or two yeares hence, when it will take place.

To know where the effectes of the starres shall take place, they haue ap∣pointed vnto euery signe certaine coun∣treys, as ouer Europe they haue set the fiery Triplicitie, ouer the Orientall and North partes of the Asia the ayrie Tri∣plicitie, the waterie Triplicitie ouer A∣phrica, ouer y^e South partes of the Asia the earthie Triplicitie: & so euery pecu∣liar signe hath his dominion ouer some partes of those. Now therefore, when a coniunction or Eclipse is in any of these signes the Cities and countreys subiect vnto them feele the force of that constellation especially. This is a most manifest vntruth and may bee confuted by many reasons. 1. The na∣ture of the signes is not the same now as it was in tymes past, and by the confession of the 〈◊〉〈◊〉 learned haue o∣ther effectes, now then they had in the dayes of 〈◊〉〈◊〉 〈◊〉〈◊〉: yet we see the nature of Countreys and people

to remayne the same still, as may bee seene by readyng Tacitus, Plinie, Cae∣sar, Strabo. 2. America whiche is halfe the worlde, hath no signes ap∣pointed ouer it: why? it was founde out of late. True it is, but this is an argument that y^e rules of Astrologie, are absurde, and were the bare inuentions and imaginations of idle braynes. For, there is no doubt, but that America his partes and Ilandes as Br••silea, Peru, Pari, Terra Florida, Iaua Maior, Iaua Minor, Puloana, Pauilonga, Subath: Massana, Mattan, Iuuacana, Cozu∣mella, Iamaica &c. Haue felt the force of those Constellations, whiche they attribute to some partes of the olde world. Because these Countreys bee about the middle Zone, and haue both Planetes and signes full ouer them, and therfore if the starres threaten any straunge thynge to come, they must especially feele it. 3. Experience the cause of all actes is agaynst them, as is manifest in these examples. 47. yeares before the Natiuitie of our Sa∣uiour Christ there was a coniunction

of the higher Planets in Scorpius. And then was ciuill warre betwene Caesar and Pompey: And the chaunge of the Empire was in Europe. But according vnto the institution of Astrologers all these troubles should haue bene in A∣phrike, because Scorpius hath his domi∣nion there. In the yeare of our Lord. 34. there was a great coniunction of Planets in Leo, and then (sayth one ve∣ry prophanely) was the Gospell prea∣ched through the worlde. But if hee make this coniunction to be a signe of the preachyng of the Gospell, then it should more haue bene preached in the partes of Europe then Asia, which is not true. In the yeares of our Lord. 331. and 1137. There were great cōiunctions in Virgo, and yet the Countreys subiect to this signe felt no harme, but Italy was troubled with the Popes superstitions, and Arrius his heresie was broched. There was a meetyng of Planetes in Sagittari∣us. 73. yeares after Christ, when as Otho, Galba, Vitellius, and Vespa∣sian troubled the Romaine Empire, yet

there was no where more gre••uous warres then in Palestine, and no grea∣ter slaughter then of the Iewes, who are subiect vnto Scorpius and not vnto Sa∣gittarius. In the yeare .1464. a coniun∣ction of higher Planets was in Pisces, vnder whose dominion, although Eu∣rope be not placed, yet it most felt the smart by troubles and ciuill warres. So 1576. and 1577. Two E∣clipses of the Sunne, the one in Leo, the other in Capricorne tooke their ef∣fectes in Germanie: when as Leo and Capricorne doe not rule that Countrey. It is vayne to shewe the absurditie of this rule by moe examples, these shal∣be sufficient.

This shall suffice to haue spoken of their generall Predictions, now follow their speciall determinations of the state and temperature of the weather, wherein I will set forth first of all a most manifest and absurde contradic∣tion, whiche most of them make & that is this. They vse (as I haue sayd) to set downe their iudgementes of the whole quarter, that it should be either moyst,

hote, cold, or drye: afterward iudging particularly they disproue by particu∣lar dayes that whiche they sayd before. In the yeare of our Lord. 1581. one sayd that in y^e Autumne quarter should be a great drought, yet I perusing his particular iudgements vpon the dayes of the quarter, I finde it should haue plētie of rayne. In the yeare last past, an other sayd, the s••mmer should be so hote & drye that euen Welles & riuers should be dryed vp, and fishes be scarce, and Cattell drye for want of water: yea the same partie in his particular iudgement of the weather, maketh 20. dayes of the same quarter, at the least rayne and misling, and 30. other either temperate or very cold.

In one worde, the iudgementes whiche are set downe, of the weather, they are more tolerable then the rest: yet as long as the world endureth, no man shalbe able to Prognosticate true∣ly what weather shalbe in euery day of the yeare. The causes of this I haue set downe before, and neede not now to repeate. UUherefore they might

leaue of anie longer to busie them∣selues in this kind. And it shalbe suffi∣cient for thee leading a christian lyfe to know the generall and ordinarie e∣state of the partes and seasons of the yeare.

The third reason impieties.

Besides all this the impious spee∣ches and vngodly practises, whiche these men vse, might moue a christian man to loath their predictions. First, yeerely some of them doe foretel whe∣ther men shall study and imbrace, or forget and neglecte true Religion. UUhat a filthie and diuelish thinge is this, not to bee suffered in a common wealth where the Gospell of Christ is preached. Euery man naturally is the childe of wrathe, the vnprof••table seruant, dead in all kinde of sinne, hys vnderstanding it is enmitie agaynst God, his affections are rebellious a∣gainst his will: none doth good no not one: not one hath anie facultie to re∣ceaue or keep true religion: we are as

sawes in the hands of God, as the pro∣phet Esay speaketh: howe then become wee religious? by the onely worke of God.* 1.28 No man can come to me (saith Christ) except the father draw him. And as God draweth vs first vnto true religion, so he also maketh vs continue in the professing of the same, as S. Paul saith, hee whiche hath begon a good worke in you, wil finish the same &c. By what meanes doth God do this? by the outward preaching of the law and the Gospell, and by the inwarde wor∣king of his holy spirite: other meanes the scripture neuer mentioneth. On the contrary part, if anie manne refuse the grace of God, and wil not imbrace the true Religion, it proceedeth from the hardnesse of his owne heart, and wilfull rebellion. Seeing therefore the rebellion of man commeth from his owne will,* 1.29 and the imbracing of true godlinesse from God alone: UUhy dare they presume without great impietie to adioyne y^e constellatiōs as adiuuāts either vnto man or God in this diuine work. Again these predictions are verie

perillous, for if a manne be wickedly giuen, they hinder him from the ac∣knowledging of his sinne, because they make him lay part of his faultes vppon the starres, when as all indeede come from his owne soule. And if a man be a penitent sinner and feele the grace of God: yet being weake in faith and cō∣science, they make him not to put hys whole trust in God, and to loue hym with all his soule, with all his strength but allure him in som part to attribute that vnto the stars whiche is the onely work of God and not of any creature. 2 They vse to foretell what vices shall raigne, as in these examples.

As

• ...There shall be much vnlawfull and secret whoredome.
• ...Great robbing by hyewayes sides.
• ...VVanton and young women shall sit in their Ladies lappes, by reason of theyr GODDESSES well placing.
• ...Many shall vse deceite and cousening.

By these and such like, lewd & disso∣lute people, take occasions & ar stirred vp to liue prophanely, & to folow those vices vnto which, y^e lusts of their nature carry them.

The fourth reason tricks of deceite.

A Iugler which taketh vpon hym to doe straunge things must vse manie sleightes, least if the stander by shall see his trickes of ligierdemayne he be descried, and all his former cunning turne to his shame. Our Prognostica∣tours vnderstanding this, haue thought it conuenient to vse in their kind some trickes of deceiuing Iuglers, I can cal them by no better name, for so they are in deede. First publishing their predictions in thy behalfe, they vse such absurde, vnknowne, and insolent wordes, as (I thinke) neuer the lyke were red or hard amongest vs in Eng∣land. As are these which follow.

• 1 A Prognostication Astrologically calculated for the pole areticke for such a cittie whose longitude and latitude is thus.
• 2 Quartill reuolution.
• 3 Rectified for the motions and

• ... aspectes of the meridian and e∣leuation.
• 4 Capricorne in qualitie colde and drie, melancholie, in taste bitter, nocturnall foeminine, meridio∣nall, of the earthly trigon.
• 5 Mercurialistes, Iouialistes, Marti∣alistes. Hiemal Solstice Aestiual, Verual, Autumual.
• 6 Pars torturae coupled with the Dragons tayle.
• 7 Taurus a signe of the earthy tri∣gonisme naturallie, colde in the signe horoscop: and virgo of the same stamp the signe of the pre∣uention praeceeding.
• 8 A signe of the same triangularity Iupiter Lorde of this reuolution resident with Venus in domicilio deorsum ab Angulo cadente.
• 9 Planets retrograde.
• 10 Cardinal or a succedent position.
• 11 Lunarie defect. In his dodecatimorian.
• 12 Names of straunge authors. Pro∣clus, Alchindus, Messahala, Zael, Albohazen Haly, Albumacer, Al∣bubater,

• ... Guido, Bonetus, Hispa∣leusis, Firmius, Abrahā, Auenez∣ra, Trismegistus, with many o∣ther wōdrous Doctors hauing a great deale of smale learnyng, and beeing farre borne as in Cal∣dea, Persia, Arabia, Iury.

1 Thou wilt saye what meanes all this? here is great learning no doubt, it passeth my capacitie: who woulde not haue an Almanacke, if it wer for no∣thing but for this, to see and heare how profounde oure Prognosticatours are? Thou farre deceiuest thy self: for they perceiuing well that their deceits and lies may bee soone espied, haue inuen∣ted straunge tearmes to colour them, and to cast a mis••e before thine eyes that thou mayst not see their naughtie dealing. For any manne the more true and honest he thinketh his matter, the more desirous is he to speake plainly to the vnderstanding of all.

2 It was a point of the knauerie of the Diuell, otherwise called Apollo, as the Heathen men asked his coun∣sell,

to aunswere doubtfully, because when as hee was ignoraunt of the e∣uent, yet woulde not, but seeme to know, as in this aunswere.

I tell thee Pyrrhus the Romaynes may conquere.

It is vnderstood two wayes: either that Aeacides might vanquish the Ro∣maynes, or the Romaynes Aeacides. Our Prognosticatours haue chosen a ve∣rie good patterne to follow, their dea∣ling with thee is the like: when they doubt and cannot tell what to Progno∣sticate, then they vse two wayes of foretelling, eyther to speak that which is tru euery way, or that which is true euerie yeare. For the first, amongest many examples, I will put one or two that thou mayst see their dealing in true, not forged examples.

• 1 The coniunction of Mars and Sa∣turne threaten warres, but Iupiter will mitigate the same: as a man should say, the Prognosticatour tel∣leth true, except he tell a lye.
• ...

• 2 1585. We shall haue a very dry winter, if peraduenture any flouds and store of raine doe fall, they shal proceede of former causes.
• 3 This sommer quarter is like to be for the greatest part drie & whote, yet it is like neither to be to hote, nor to colde, but indifferent.
• 4 Neither faire, nor foule, both to∣gether.
• 5 Faire and calme, but a little mi∣ssing.
• 6 Cloudes portending rayne and snowe.

Examples of those predictions, which may agree to euerie yeare are common with them, as these.

• 1 This yeare Artificers must take heede of too muche streining their backes.
• 2 Take heede of ventering in slippe∣rie places holdly in building.
• 3 Old men shall dye.
• 4 Death of Sheepe and other cattell this yeare shal be.
• 5 Sundry diseases are like to raygne amongest manye whiche will

• sweepe away many.
• 6 False rumors, imprisonmentes, tor∣tures.
• 7 Brethren and sisters shall loue one another.
• 8 Sundry men & women shalbe trou∣bled with paynes in their eyes.
• 9 Much strife amongest men and wo∣men.
• 10 Small loue amongest kinsfolkes.
• 11 Much vnlawfull lust, this yeare and secret fornication.
• 12 Some Ecclesiasticall person shal∣be in trouble, and some noble man shall dye, this is euer at one place, or other.
• 13 Many shipwrackes, & other stirres on the seas.
• 14 Many shall addict themselues to the study of Negromancie.

Agayne beside these wayes there is also a third, and that is this. They fearing lest their Prognostications should not bee regarded because of their lyes, and that they might winne men vnto the vsing of them, haue adioyned A∣stronomicall

matters of the rising and settyng of starres, of the aspectes and motions of Planetes, whiche are no profit to thee. Here also they haue an∣nexed Tables of all the Faires in the land, and of the chief high wayes, which beyng of some price with thee, make that whiche is naught of it selfe, to be of some accompt.

A CONCLVSION.

THus much (good Reader) I hope shalbe sufficient to per∣swade thee of the Vanitie of PROGNOSTICATIONS: if not, I beseech thee accept of my simple endeuour, seruing in som part vnto thy profite. For if thou be a christian man thou oughtest only to be contēted with know∣ing the times and ordinarie sea∣sons of the yeare: not regarding nor searching any secret and spe∣ciall PREDICTIONS, for whiche

the Lorde neuer gaue anie man warrant, but in plain words hath forbidden thē. Nay they which be ingrafted into IESVS CHRIST indeed, are so far from searching what shall be-fall hereafter, that they lead a life which is a conti∣nuall meditatiō of present death. The which the LORD for IESVS CHRISTES sake, graunt vnto vs, that wee may in some measure behold our own vanities.

Trinuno Deo sit omnis honos, omnis gloria.

Notes

• * 1.1

  Math. 6.11.
• * 1.2

  Math. 6.34.
• * 1.3

  Ierem. 10.12
• * 1.4

  Esay. 44.24.
• * 1.5

  Deut. 18.9.
• * 1.6

  Deut. 18.9.
• * 1.7

  Psal. 19.2.
• * 1.8

  2
• * 1.9

  Rom. 1.20.
• * 1.10

  3
• * 1.11

  Gen. 1.14.
• * 1.12

  4
• * 1.13

  Mat. 27.
• * 1.14

  Ezec. 32.78.
• * 1.15

  Gen. 1.14.15
• * 1.16

  Esay. 47.13.14.
• * 1.17

  Gen. 1.12.14
• * 1.18

  Psal. 19.
• * 1.19

  Esay. 43.
• * 1.20

  Zach▪ 11
• * 1.21

  Actes. 9.
• * 1.22

  Hos. 2.
• * 1.23

  The twelue Signes fey∣ned.
• * 1.24

  Rom. 1.10.
• * 1.25

  Prou. 1.6.9.
• * 1.26

  Ier. 10.23.
• * 1.27

  Prou. 21.1.
• * 1.28

  Ioh. 6.44.
• * 1.29

  2. Cor. 4.34.