The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.

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Title
The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Author
Perkins, William, 1558-1602.
Publication
[Cambridge] :: Printed by Iohn Legat, Printer to the Vniuersitie of Cambridge,
1606. and are to be sold [in London] in Pauls Church-yard at the signe of the Crowne by Simon Waterson.
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Subject terms
Conscience -- Early works to 1800.
Sin -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09365.0001.001
Cite this Item
"The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09365.0001.001. University of Michigan Library Digital Collections. Accessed April 29, 2025.

Pages

Sect. 1.

That we may the better know this Temp∣tation, * 1.1 let it be considered, what are the fore∣runners thereof, and by what meanes it takes place in the heart possessed of it.

Sometimes it commeth, meerely and one∣ly of the suggestion of the Deuill; which troubleth the phantasie, euen of those which are in that regard innocent, and casteth into their hearts impure and vngodly thoughts. Sometimes againe, it comes vpon men, by an euill custome: when as they willingly lend their eares, to leude and cursed speeches, that immediately tend to the dishonour of God, or the wilfull abuse of his word, his iudge∣ments, and mercies; and vpon the hearing, either giue their applause and approbation, though not expressely; or doe not hinder or stay them, as much as in them lyeth. Other∣whiles, it creepes into the heart of man by degrees, when he beginnes to waxe cold in Gods seruice, to make little conscience of those duties, that immediately concerne his worship, & consequently inures himselfe, to the taking of the name of God in vaine, by often and causelesse swearing, forswearing, cursing, &c. By these and such like meanes, is this foule and horrible tentation conua∣ed into the minde of man.

Now the danger of it, whether it ariseth

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from these, or any other causes, is exceeding grieuous, specially to those, that haue begun to chuse the way of truth, and to applie their hearts to serue God, and to feare his name. For it bringeth forth strange and fear∣full effects; as namely, desperation, and mani∣fold horrors & troubles of minde. Yea diuers persons haue hereupō bin astonished in such sort, that they haue bin mooued to make dis∣patch of themselues; beeing in their owne iudgement no better, then the very firebrands of hell.

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