A DIALOGVE CONTAINING THE CON∣FLICTS betweene Satan and the Christian.
OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke?
By nature I was thy vassal, but Christ hath redeemed me.
Christ redeemeth no reprobates such as thou art.
I am no reprobate.
Thou art a reprobate, for thou shalt be con∣demned.
Lucifer, to pronounce damnation, belongeth to God alone: thou art no iudge, it is sufficient for thee to be an accuser.
Though I cannot condemne thee, yet I knowe God will con∣demne thee.
Yea but God will not condemne me.
Goe too let vs trie the matter. Is not God a Lord and a King ouer thee? and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it?
Yes.
And hast thou kept the lawe of this thy Lord and King?
No.
Let vs proceed further: Is not the same Lord also a most righteous iudge? And therefore a most sharp reuenger of sinne?
Yes truely.
Why then wilt thou flatter thy selfe thou hypocrite: God cannot winke at thy sinnes, except he should be vniust. Wherefore there is no reme∣die, thou art sure to be damned: hel was prouided for thee, and now it gapeth to deuoure thee.
There is remedie enough to deliuer me from condemnation. For God is not onely (as thou affirmest) a Lord and a iudge, but also a sauing, and a most mercifull father.
But thou firebrand of hel fire, and child of perdition, looke for no mercie at Gods hands, because thou art a most grieuous sinner: for,
- 1 Original sin runneth wholly ouer thee, as a loathsome botch or leprosie.
- 2 Thy mind knoweth not the things that be of God.
- 3 In the law of God thou art stark blind, sauing that thou hast a few prin∣ciples of it to make thee inexcusable.