A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.

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Title
A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Author
Perkins, William, 1558-1602.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1600.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Salvation -- Early works to 1800.
Predestination -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09339.0001.001
Cite this Item
"A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09339.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

The conflicts of Sathan with the strong Christian.

Sathan.

THou saiest that thou hast true faith, but I shall sift thee and disprooue thee.

Christian.

The gates of hell shall neuer preuaile against my faith, doe what thou canst.

Sathan.

Tell me then, doest thou thinke that all the world shall be sa∣ued?

Christian.

No.

Sathan.

What, shall some be saued, and some condemned?

Christian.

So saith the word of God.

Sathan.

Thou then art perswaded that God is true euen in his merciful pro∣mises, and that he will saue some men, as Peter and Paul, and Dauid, &c. and this is the onely beleefe, by which thou wilt be saued.

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Christian.

Nay, this I beleeue, and more too, that I particularly am in the number of those men which shall be saued by the merit of Christs death and passion: and this is the beleefe that saueth me.

Sathan.

It may be thou art perswaded that God is able to saue thee: but that God will saue thee, that is, that he hath determined to aduance this thy bodie, and this thy soule into his kingdome, and that he is most willing to performe it in his good time; herein thou wauerest and doubtest.

Christian.

Nay Sathan,* 1.1 I in mine owne heart am fully perswaded, that I shall be saued, and that Christ is specially my redeemer: and (O Lord) for Christs sake, helpe thou my doubting and vnbeleefe.

Sathan.

This thy full perswasion is onely a phantasie, and a strong imagi∣nation of thine owne head: it goeth not with thee as thou thinkest.

Christian.

It is no imagination, but truth which I speake. For me thinkes I am as certen of my saluation as though my name were registred in the Scrip∣tures (as Dauids and Pauls are) to be an elect vessell of God:* 1.2 and this is the te∣stimonie of the holy spirit of Iesus Christ, assuring me inwardly of my adop∣tion, and making me with boldnes and confidence in Christ, to pray vnto god the Father.

Sathan.

Still thou dreamest and imaginest, thou louest and likest thy selfe, and therefore thou thinkest the best of thy selfe.

Christian.

* 1.3Yea, but God of his goodnesse hath brought forth such tokens of faith in me, that I cannot be deceiued.

  • I. I am displeased with my selfe for my manifold sinnes, in which somtime I haue delighted and bathed my selfe, Rom. 7.15.24.
  • II. I purpose neuer to commit them againe, if God giue me strength, as I trust he will.
  • III. I haue a very great desire to be doing those things which God com∣mandeth.
  • IV. Those that be the children of God: if I doe but heare of them, I loue them with my heart, and wish vnto them as to my selfe. 1. Ioh. 3.14.
  • V. My heart leapeth for gladnesse, when I heare of the preaching of the word.
  • VI. I long to see the comming of Christ Iesus, that an end may be made of sinning, and of displeasing God. Apoc. 22.70.
  • VII. I feele in my heart the fruits of the spirit, ioy, loue, peace, gentlenes, meeknes, patience, temperance: the works of the flesh I abhorre them, forni∣cation, adulterie, vncleannes, wantonnes, idolatry, strife, enuie, anger, drunken∣nes, bibbing and quaffing, and all such like. Gal. 5. 19,20,22.

All these cannot proceede from thee, Sathan, or from my flesh, but onely from faith which is wrought in me by Gods holy spirit.

Sathan.

If this were so, God would neuer suffer thee to sinne as thou doest.

Christian.

* 1.4I shall sinne as long as I liue in this world, I am sure of it; because I am taught to aske remission of my sinnes continually. But the manner of my sinning now is otherwaies then it hath beene in times past. I haue sinned here∣tofore with full purpose and consent of will; but now doubtles, I doe not. Be∣fore I commit any sinne, I doe not goe to the practising of it with deliberati∣on,

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as the carnall man doth, who taketh care to fulfill the lusts of the flesh: but if I doe it,* 1.5 it is flat beside my minde and purpose: in the doing of any sinne, I would not doe it, my heart is against it, and I hate it, and yet by the tyrannie of my flesh being ouercome I doe it: afterward, when it is committed, I am grie∣ued and displeased at my selfe, and doe earnestly with teares aske at Gods hand forgiuenes of the same sinne.

Sathan.

Indeede, this is very true in the children of God: but thou art solde vnder sinne and with great pleasure doest commit sinne, and louest it with thy whole heart: otherwise, thou wouldest not fall to sinne againe after repen∣tance, and commit euen one and the same sinne, so often as thou doest. Thou hypocrite, this thy behauiour turneth all the fauour of God from thee.

Christian.

Indeed it is dangerous to fall againe into the same sinne after re∣pentance: yet it is the order of the Prophets to call men to repentance which haue fallen from the feare of God,* 1.6 and from the repentance which they pro∣fessed: and God in thus calling them, putteth them in hope of obtaining mer∣cie. And the law had sacrifices offered euery day for the sinnes of all the peo∣ple, and for particular men, both for their ignorances, and their voluntary sins: which signifieth, that God is readie to forgiue the sinnes of his childrē though they sinne often.* 1.7 Abraham twise lied and swore that Sara was not his wife. Io∣seph sware twise by the life of Pharao. Dauid committed adulterie often, be∣cause he tooke vnto him Bathsheba, Vriahs wife, and also kept sixe wiues, and ten concubines. Gods will is, that men forgiue till seuentie seuen times: and therefore he will haue much more mercie. And for my part, so oft as I shal fall into the same sinne, so oft I shall haue Christ my aduocate and intercessour to the Father for me, who will not damne me for the infirmitie which he findeth in me, I will abstaine from externall iniquitie, and I will not make my mem∣bers seruants vnto sinne: and so long I trust my imperfections shall haue no power to damne me: for Christs perfection is reputed to be mine by faith, which I haue in his blood:* 1.8 God is not displeased, if my body be sicke and sub∣iect to diseases: no more is he displeased at the disease and sicknes of the soule. A naturall father will not slay the bodie of his child, when he is sicke, and ab∣horreth comfortable meates:* 1.9 and my heauenly father will not condemne my soule, although through the infirmitie of faith, and the weaknes of the spirit, I commit sinne, and often loath his heauenly word, the foode of my soule. Nay, (which is a strange thing) I know it by experience, that God hath turned my filthie sinnes to my great profit, and to the amendment of my life: like as the good Phisitian, of rancke poyson is able to make a soueraigne medecine to preserue life.

Sathan.

Well, be it so, that now thou art in the state of grace, yet thou shalt not continue so: but shalt before death depart from Christ.

Christ.

I know I am a member of Christs mysticall bodie: I feele in my selfe the heauenly power, & vertue of my head Christs Iesus: & for this cause I can not perish, but shal cōtinue for euer, & raigne in heauē after this life with him.

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