A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.

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Title
A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Author
Perkins, William, 1558-1602.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1600.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Salvation -- Early works to 1800.
Predestination -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09339.0001.001
Cite this Item
"A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09339.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

XXXV.

By this which hath bin said, the professours of Christian religion are ad∣monished of two things. First, q 1.1 that they vse most painfull diligence in wor∣king their saluation, in attaining to faith, in dying to sinne, in liuing to new∣nesse of life: and that their hearts be neuer at rest, till such time as they goe be∣yond all reprobates in the profession of Christ Iesus. Seest thou how farre a reprobate may goe? presse on to the straight gate with maine and might, with all violence lay hold on the kingdome of heauen Slial. Herod feare and reue∣rence

Page 584

Iohn Baptist, and heare him gladly? and wilt thou neglect the Ministers, and the preaching of the word? shall Pharao confesse his sinne, nay shall Satan beleeue and tremble? And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation? It behooueth thee to feare and take heed, least wic∣ked men, and the deuill himselfe rise in iudgement and condemne thee. For if thou shalt come short of the duties of a reprobate, and doe not goe beyond him in the profession of the Gospel, sure it is, thou must looke for the reward of a reprobate.

The second thing is, that the professour of the Gospell,r 1.2 diligently trie and examine himselfe, whether he is in the state of damnation, or in the state of grace: whether he yet beare the yoke of Satan, or is the adopted child of God. Thou wilt say, this need not, thou professest the Gospell, and art taken for a Christian: yet marke and consider, that this often befalleth reprobates to be e∣steemed Christians: and they are often so like them, that nones 1.3 but Christ can discerne the sheepe from the goates, true Christians from apparant Christi∣ans. Wherefore it behooueth all men that shew themselues to be Christians, to lay aside all pride, and all selfeloue, and with singlenes of heart to put them∣selues into the ballance of Gods word, and to make iust triall, whether in thē, repentance, faith, mortification, sanctification, &c. giue waight answerable to their outward profession: which if they doe, let them praise God: if not, let them with all speede vse the meanes that they may be borne anew to the lord, and may be inwardly guided by his holy spirit, to giue obedience to his will, least in the day of Gods trial, they start aside from him like a broken bow, and fall againe to their first vncleannesse.

Notes

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