A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.

About this Item

Title
A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Author
Perkins, William, 1558-1602.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1600.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Salvation -- Early works to 1800.
Predestination -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09339.0001.001
Cite this Item
"A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences." In the digital collection Early English Books Online Collections. https://name.umdl.umich.edu/A09339.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

The negatiue part.

Thou shalt not couet that which is thy neighbours.

Here are prohibited:

  • I. Concupiscence it selfe, namely, originall corruption, in as much as it is hurtfull to our neighbour. Iam. 1.14.
  • II. Each corrupt and sudden cogitation & passion of the heart, springing out of the bitter roote of concupiscence. Gal. 5.17. The flesh lusteth against the spirit. Luk. 10.27. Thou shalt loue the Lord with all thy soule. To this place ap∣pertaineth Satans suggestion, if after the first offer it be entertained and recei∣ued in the closet of the heart.
  • III. The least cogitation and motion, the which, though it procure not consent, delighteth and tickleth the heart. Of this kinde are these foolish wi∣shes: I would such an house were mine, such a liuing, such a thing, &c. And hitherto may we referre all vnchast dreames, arising from concupiscence.

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