A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.

About this Item

Title
A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Author
Perkins, William, 1558-1602.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1600.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Salvation -- Early works to 1800.
Predestination -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A09339.0001.001
Cite this Item
"A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09339.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

The Resolution.

Name] This word properly signifieth Gods title: here figuratiuely it is v∣sed for any thing, whereby God may be knowne, as men are by their names: so it is vsed for his word, workes, iudgements. Act. 9.15. He is an elect vessell, to conuey my name among the Gentiles. Psal. 8.1. O Lord our God, how great is thy name through all the world! which settest thy glory aboue the heauens.

Take] That is, vsurpe: this word is translated from pretious things, which may not be touched without licence. And in trueth, men, which are no better then wormes creeping on the earth, are vtterly vnworthie to take, or, as I may say, touch the sacred name of God with minde, or mouth: neuerthelesse God of his infinite kindnes permitteth vs so to doe.

In vaine] Namely, for nocause, any matter, and vpon each light and fonde occasion.

For] The reason of this cōmandement is taken from the penaltie annexed. He that abuseth Gods name, is guiltie of sinne before Gods iudgement seate: and therefore is most miserable. Psal. 32.1,2. Blessed is the man whose iniquitie is forgiuen, and whose sinne is couered: blessed is the man to whome God imputeth not snne.

Guiltlesse] That is, he shall not be vnpunished.

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