spirit, vse immediatly the helpe of the same spirit, to reueale secrets. Act. 16. 16. A certaine maide hauing a spirit of diuination, met vs, which gate her master much vantage with diuining. Esay. 94.4. Thy voice shall be out of the grounde, like him that hath a spirit of diuination, and thy talking shall whisper out of the dust.
Magique operatiue, hath two parts: Iuggling, and Inchantments.
Iuggling, whereby, through the diuels conueiance, many great and very hard matters, are in shew effected. Exod. 7.10.11,12. Aaron cast forth his rod before Pharaoh, and before his seruants, and it was turned into a serpent: then Pha∣raoh called also for the wise men, and sorcerers, and those charmers also of Egypt did in like manner with their enchantments: for they cast downe euery man his rod, and they were turned into serpents: but Aarons rodde deuoured their rod.
Enchantment, or charming, is that, wherby beasts, but especially yong chil∣dren, & men of riper yeares, are by Gods permission infected, poisoned, hurt, bounden, killed, and otherwise molested; or contrarily, sometimes cured of Satan, by mumbling vp some fewe wordes, making certaine characters & fi∣gures, framing circles, hanging amulets about the necke, or other parts, by hearbes, medicines, and such like trumperie, that thereby the punishment of the faithles may be augmented, in reposing their strength vpon such rotten staues, and the faithfull may be tried, whether they will commit the like abo∣mination. Psal. 18.4. Their poison is euen like the poison of a serpent: like the deafe adder that stoppeth his eare, which heare not the voice of the enchanter; though he be most expert in charming. Eccles. 10. 11. If the serpent bite when he is not char∣med, &c.
Thus haue we heard Magique described out of gods word, the which, how as yet, common it is, in those especially which are without God in the worlde, & whome Satan by all meanes strongly deludeth, the lamentable experience which many men, and most places haue thereof, can sufficiently proue vnto vs. And surely, if a man will but take a view of all poperie, he shall easily see, that the most part is meere Magique.
They which spread abroad by their writing or othewise, that witches are nothing els, but melancholike doting women, who through the diuels delu∣sion, suppose that they themselues doe that, which indeede the diuell doth a∣lone: albeit they endeauour cunningly to cloake this sinne, yet by the same meanes they may defend murther, adulterie, and what other sinne soeuer.
II. Those which doe consult with Magitians, they doe also worship the diuel: for they reuolt frō God to the diuell, howesoeuer they plaister vp their impietie with vntempered morter, that they seeke Gods helpe, though by the meanes of Magitians. 1. Sam. 28.13. The woman said to Saul, I saw gods ascen∣ding from the earth. Leu. 20.6. If any turne after such as worke with spirit••, and af∣ter soothsayers, to goe a whoring after them, then will I set my face against that per∣son, and will cut him off from among his people. Esay 8.19, 20. When they shall say to you, Enquire at them which haue a spirit of diuination, and at the soothsayers, which whisper and murmure. Should not a people enquire as their God? from the liuing to the dead? to the law, and to the testimonie.