The Lord Marques idlenes conteining manifold matters of acceptable deuise; as sage sentences, prudent precepts, morall examples, sweete similitudes, proper comparisons, and other remembrances of speciall choise. No lesse pleasant to peruse, than profitable to practise: compiled by the right Honorable L. William Marques of Winchester that now is.

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Title
The Lord Marques idlenes conteining manifold matters of acceptable deuise; as sage sentences, prudent precepts, morall examples, sweete similitudes, proper comparisons, and other remembrances of speciall choise. No lesse pleasant to peruse, than profitable to practise: compiled by the right Honorable L. William Marques of Winchester that now is.
Author
Winchester, William Paulet, Marquis of, 1535?-1598.
Publication
Imprinted at London :: By Arnold Hatfield,
1586.
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"The Lord Marques idlenes conteining manifold matters of acceptable deuise; as sage sentences, prudent precepts, morall examples, sweete similitudes, proper comparisons, and other remembrances of speciall choise. No lesse pleasant to peruse, than profitable to practise: compiled by the right Honorable L. William Marques of Winchester that now is." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09173.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Couetousnes, and Couetous men.

THat couetousnes is great which the shame of the world doth not oppresse, neither the fear of death doth cause to cease.

The couetous man seeketh care for himselfe,* 1.1 enuie for his neigh∣bors, spurs for strangers, baite for theeues, troubles for his bodie, damnation for his renowme, vnquietnes for his life, an∣noiance for his friends, occasion for his enimies, male∣dictions for his name, and long sutes for his children.

All naturally desire rather to abound, than to want, and all that which is greatly desired, with great diligence is searched, and through great trauell is obtained; and that thing which by trauell is obtained, with loue is pos∣sessed; and that which by loue is possessed, with as much

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sorow is lost, bewailed, and lamented.

The hart that with couetousnes is set on fire, cannot with woods and bowes of riches, but with the earth of the graue be satisfied and quenched.

God to the ambitious and couetous harts gaue this for a paine, that neither with enough nor with too much they should content themselues.

Thales being demanded what profite he had that was not couetous,* 1.2 he answered; Such a one is deliuered from the torments of his desire; and besides that he recoue∣reth friends for his person, for riches torment him bi∣cause he spendeth them not.

Greedie and couetous hartes care not though the prince shutteth vp his hart, so that he open his cofers: but noble and valiant men little esteem that which they lock vp in their cofers, so that their harts be opened to their friends.

Periander had in him such liuelines of spirite on the one side,* 1.3 and such couetousnes of worldly goods on the other side, that the Historiographers are in doubt whe∣ther was greater the Philosophie that he taught in the schooles, or the tyrannie that he vsed in robbing the common wealth.

I am in doubt which was greater the care that vertu∣ous princes had in seeking out of Sages to counsel them, or the great couetousnes that others haue at this pre∣sent to purchase themselues treasures.

Libertie of the soule, and care of goods in this life, ne∣uer agree togither.

The prince which is couetous, is scarce of capacitie to receiue good councel.

When couetousnes groweth, Iustice falleth; force and violence ruleth; snatching raigneth; lecherie is at li∣bertie; the euil haue power, and the good are oppressed. Finally, all do reioice to liue to the preiudice of another, and euery man to seek his own priuate commoditie.

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What loue can there be betwixt couetous persons,* 1.4 seeing the one dare not spend, and the other is neuer sa∣tisfied to hoord and heape vp?

The hart that is ouercome with couetousnes wil not feare to commit any treason.* 1.5

If the couetous man were as greedie of his owne ho∣nor, as he is desirous of another mans goods, the little worme or moth of couetousnes would not gnaw the rest of their life, nor the canker of infamie should not de∣stroy their good name after their death.

It is as hard to satisfie the hart of a couetous man,* 1.6 as it is to dry the water of the sea.

Notes

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