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Title:  A quiet and sober reckoning vvith M. Thomas Morton somewhat set in choler by his aduersary P.R. concerning certaine imputations of wilfull falsities obiected to the said T.M. in a treatise of P.R. intituled Of mitigation, some part wherof he hath lately attempted to answere in a large preamble to a more ample reioynder promised by him. But heere in the meane space the said imputations are iustified, and confirmed, & with much increase of new vntruthes on his part returned vpon him againe: so as finally the reconing being made, the verdict of the Angell, interpreted by Daniel, is verified of him. There is also adioyned a peece of a reckoning with Syr Edward Cooke, now L. Chief Iustice of the Co[m]mon Pleas, about a nihil dicit, & some other points vttered by him in two late preambles, to his sixt and seauenth partes of Reports.
Author: Parsons, Robert, 1546-1610.
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therby to make a sect of himselfe, but yet not finding indeed, wherin to subsist, or be premanent in any deuise that he could find out, for proofe wherof Bllr. de Euhar. lib. 1. cap. 1.Cardinall Bellarmine dth set downe seauen surll propositions of his about this matter, and proueth th same substantially out of his owne wordes and discourses, & ech one of them different from the o∣ther, and some of them so contradictory, as by no possible meanes they may be reconciled or stand to∣geather: Calu. in sine. consn. Pa∣s. Tigu∣in. As first, that the flesh o Christ is only in haun, and that in so certaine and determinate a place, as it is as i∣stant from the bread, as the highest heauen is from the earth: & then, this nowithstanding, he saith (as heere is cyted by M. Morton) Clu. i 26. Mat. & ib. 4. Insit. cap. 17. §. 5.that in the supper the true body of hist is exhibitd vnto the faithfull, & not only a signe: yea, that the very substance o Christes body is giuen. Next to that againe he saith, that notwithstanding the distance btweene th of Christ, & thelib. 4. Intit. cap. 17. §. 7.10. & 32.Sacramentall signes, yet are they ioyned oa∣ther by so miraculous and inexplicable meanes, as neyther ∣gu nor pen can vtter the same. And then further, tha must not belieue, that this coniunction is by any reall comg downe of Chrstes body vnto vs, but by a certaine substaial force deriued from his flesh by his spirit.Lib. 4. In¦sit. cap. 17. §. 5. & 31. Where he seem to sy, that the coniunction is made, not in the sub∣stance, but in some essentiall quality. And so in the fifth place more cleerly he saith, that it is made by ap∣prehensin of faith only, wherby he contradicteth all that he sayd before of reall and substantiall coniunction.Ibid. §. 33.34. And in the sixt place he confirmeth more the same by saying, that wiked men receaue not the body at all, quia corpus Christi solo ore fidei accipitur,Iid. §. 2.5. lib. de cn cap. 3.for that the body o Christ is only receaued by the mouth of fayth. And in the. and last place he concludeth, that this Sacrament doth not giue the body o Christ, or faith vnto any that hath it not alrea∣dy, but only doth testify, and confirme that now it is there, and so it is, but as a signe or seale (to vse his wordes) of that 0