CHAP. XXIV. Of Oyles.
PRoperly and commonly we call oile that juice which is pressed forth of Olives; but the word is used more largely, for we call every juice of a fluxible, unctuous, and aiery substance, Oyle. There are three differences of these oleaginous juices: The first is of those things which yeeld oile by expression, as well fruits as seeds being bruised, that by beating the oily juice may be pressed forth; some are drawn without fire, as oile of sweet and bitter almonds, oyle of nuts, of palma Christi. O∣thers are made to runne by the helpe of fire, by which meanes is gotten oile of baies, linseed oyle, rape oyle, oile of hempe, and such like: The manner of drawing oile from seeds is set downe by Mesue in his third booke.
The second sort is of those oyles which are made by the infusion of simple medi∣cines in oyle, wherein they leave their qualities: and this is done three severall * 1.1 waies, the first is by boyling of roots, leaves, tops of flowers, fruits, seeds, gummes, whole beastes, with wine, water, or some other juice, with common, or any other oile, untill the wine, water, or juice bee consumed, which you may perceive to bee perfectly done, if you cast a droppe of the oyle into the fire, and it maketh no noise but burneth. It is to be remembred that sometimes the seeds or fruits are for a cer∣taine time to be macerated before they are set to the fire; but it must bee boiled in a double vessell, lest the oyle partake of the fire.
After this manner is made oleum costinum, rutaceum, de croco, cydoniorum, myrtillo∣rum, mastichinum, de euphorbio, vulpinum, de scorpionibus, and many others. The se∣cond is by a certaine time of maceration, some upon hot ashes, others in horse dung, that by that moderate heat the oile might draw forth the effects of the infused me∣dicines into it selfe. The third is by insolation, that is, when these or these flowers, being infused in oile, are exposed to the sunne, that by the heat thereof the oile may