CHAP. II. Of monsters caused by too great abundance of seed.
SEeing wee have already handled the two former and truely finall causes of monsters, we must now come to those which are the ma∣tereall, corporeall, and efficient causes, taking our beginning from that we call the too great abundance of the matter of seed. It is the opinion of those Philosophers which have written of monsters, that if at any time a creature bearing one at once, as man, shall cast forth more seed in copulation than is necessary to the generation of one body, it cannot be that onely one should bee begot of all that; therefore from thence either two or more must arise: whereby it commeth to passe, that these are rather judged wonders, because they happen seldome, and contrary to common custome. Super∣fluous parts happen by the same cause, that twinnes, and many at one birth, contrary to natures course, doe chance, that is, by a larger effusion of seed than is required for the framing of that part, that so it exceeds either in number or else in greatnesse. So Austin tells that in his time in the East an infant was borne, having all the parts from the belly upwards double, but from thence downewards single and simple: for it had two heads, foure eyes, two breasts, foure hands, in all the rest like to another child, and it lived a little while. Caelius Rhodiginus saith he saw two monsters in Italy, the one male, the other female, handsomly & neatly made through all their bodies, except their heads, which were double; the male died within a few daies after it was borne; but the female (whose shape is here delineated) lived 20. five yeers, which is contrary to the common custome of monsters; for they for the most part are very * 1.1 short lived, because they both live and are born, as it were, against natures consent; to which may be added, they doe not love themselves, by reason they are made a scorne to others, and by that meanes lead a hated life.