The monument of matrones conteining seuen seuerall lamps of virginitie, or distinct treatises; whereof the first fiue concerne praier and meditation: the other two last, precepts and examples, as the woorthie works partlie of men, partlie of women; compiled for the necessarie vse of both sexes out of the sacred Scriptures, and other approoued authors, by Thomas Bentley of Graies Inne student.
Bentley, Thomas, student of Gray's Inn., Abergavenny, Frances Nevill, Lady, d. 1576., Marguerite, Queen, consort of Henry II, King of Navarre, 1492-1549. Miroir de l'âme pécheresse. English & French., Catharine Parr, Queen, consort of Henry VIII, King of England, 1512-1548. Lamentacion of a sinner., Tyrwhit, Elizabeth, Morning and evening prayers., Catharine Parr, Queen, consort of Henry VIII, King of England, 1512-1548. Prayers or meditacions.
CAP. III.

O All yee people, I saie, tribes, kindreds, and inhabitants of the earth; both noble and simple, rich and poore; clap your hands, and praise this most holie God with most ioifull voices.

Giue vnto the Lord the praise of all power, worship, and glorie: giue him the honour due vnto his name and maiestie. For lo, he is come to gouerne the earth. The Lord himselfe reigneth amongst you, and gouerneth the whole world with a iust and righteous gouerne∣ment, and ruleth altogether with the scepter of his iustice and truth.

Go to therefore O yee yong striplings, and old men, yong children, maidens & matrones, and you also all o∣ther that loue & feare God, come (I praie you) & praise ye name of ye Lord, euen of our most mightie IEHOVA, together with mee. For he alone deserueth most high praise, as he that is more deepe than the verie earth, and more high than the heauens, and far aboue all the powers and potentates of the world.

Go to also O ye damsels and virgins, stir vp your ioie to daie with songs of praise vpon timbrell & lute, but voide of wantonnesse: so that your ioie may tend to the glorie of God, your onlie strength; and celebrate this daie of your deliuerance, as festiuail to the Lord Page  342 our deliuerer.

O ye Uirgins and damsels vnmaried now reioice with me, I saie; and sing vnto the Lord a triumphant song. Praise the Lord also, O ye brides in your marri∣age songs with glorie and maiestie, that ye liue to see my daies, and that the flower of your youth is not consumed in the flame of Gods furie.

For the time was, when you being desolate and vn∣married, did remaine pensife without your marriage songs, and liued solitarie, sitting at home among the soote of pots: but now, the women that durst not come out of their houses, come foorth glittering like gold, and shining like dooues as white as snowe, and boldlie diuide the spoile of the enimie.

Go to therefore, O ye damsels of Iuda, and multi∣tude of Uirgins; seeing ye haue so great cause to re∣ioice; shew not your selues vnthankfull in anie wise: but praise the Lord together with me in Hymnes, and celebrate his name with spirituall songs, for his victo∣ries, goodnesse, and mercie towards vs.

Come foorth yee daughters of Zion, I saie; and breake out into gladnesse with me, reioice you of the iust iudgements of God vpon our enimies: yea, com∣passe you Zion round about, account hir towers, con∣sider diligentlie hir wals and bulworks, and set foorth the praises of hir peace and palaces; so that yee may spread foorth the memorie thereof, euen to all posteri∣tie. And doo you let all men to vnderstand, that this is God, euen our owne God for euer, which hath not for∣saken vs, neither will leaue vs, no not in the last mi∣nute of our life.

Go to now therefore I beseech you, let vs altogether praise the Lord, as we are bounden; let the whole companie of vs Uirgins plaie vpon the Timbrels on euerie side, and corner of the citie Zion, one exhorting and answering another by course, and that with new Page  343 and excellent songs of praise to the glorie of God.

Let vs magnitie that mightie and eternal name of his; for it is holie: let vs continuallie come before the Lord, and worship him; for he is holie.

For what should we rather doo, than to giue hartie and continuall thanks, by all possible meanes, vnto God; who, besides that he is God, and therefore hath bound all men vnto himselfe by good right, hath besto∣wed vpon vs so manie peculiar benefits? And againe, what can be more ioifull, and more to be desired, than such a testimonie of his fatherlie loue, who hath deli∣uered vs from so manie, not onlie dangers, but deaths also?