or drinke my bloud.
He that dooeth not eate his fleshe, and drinke his bloud, hath not in hym euerlastyng life. And he that eateth his fleshe and drinketh his bloud, hath euerlastyng life: but it is not so iu those meates, which then we take to sustaine our bodies. For, although without them we cannot liue, yet, it is not necessa∣rie, that whosoeuer receiueth theim, shall liue, for thei maie dye for age, sickenesse, or otherwaies.
But in this meate and drinke of the bodie and bloud of our Lorde, it is other wise, for bothe thei that eate and drinke theim not, haue not euerlastyng life, and contrarywise, who so euer eate and drinke, thei haue euerlastyng life.
The Sacrament of the vnitie of Christes body and bloud, is taken in the Lordes table, of some men to life, and of some men to death: but the thyng it self is taken of all men to life, and of no man to death. This is to eate that meate, and drinke that drinke: to dwell in Christe, and to haue Christe dwell in hym. And for that cause, he that dwelleth not in Christ, and in whom Christe dwelleth not, without doubt he eateth not spi∣ritually his flesh, nor drinke his bloud: although carnally and visibly with his teeth, he bite the Sacrament of his bodie and bloud.
The disciples did eate the bread, whiche is the Lorde: but Iudas did eate the breade of the Lorde, againste the Lorde, to them it was life: but to hym, it was paine and death.
Many dooe receiue the Sacramente of his bodie: but thei shall not all that receiue it, haue the place with hym, whiche is promised vnto his members.
Saincta, sainctis: holy thynges, for holy men.
All that loue pleasure more then god, eate not the fleshe of Iesu, nor drinke his bloud, of the which hym self saieth: he that eateth my fleshe, and drinketh my bloud, hath euerlasting life.
Heretiques doeth not eate and drinke the bodie, and bloud of the Lorde,
Heretiques eate not the fleshe of Iesu, whose fleshe is the meate of faithfull men.
The bread that came downe from heauen, is not receiued