Spiritus est vicarius Christi in terra. The poore mans garden, wherein are flowers of the scriptures, and doctours, very necessarie and profitable for the simple and ignoraunt people to reade: / truely collected and diligently gathered together, by Iohn Northbrooke, minister and preacher of the worde of God. Seene and allowed, according to the order appointed in the Queenes iniunctions..

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Title
Spiritus est vicarius Christi in terra. The poore mans garden, wherein are flowers of the scriptures, and doctours, very necessarie and profitable for the simple and ignoraunt people to reade: / truely collected and diligently gathered together, by Iohn Northbrooke, minister and preacher of the worde of God. Seene and allowed, according to the order appointed in the Queenes iniunctions..
Author
Northbrooke, John.
Publication
At London. :: Printed by Iohn Kingston for W. Williamson, dwelling in Powles Churchyarde, at the signe of the whyte Horse.,
Anno. 1571..
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Subject terms
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08336.0001.001
Cite this Item
"Spiritus est vicarius Christi in terra. The poore mans garden, wherein are flowers of the scriptures, and doctours, very necessarie and profitable for the simple and ignoraunt people to reade: / truely collected and diligently gathered together, by Iohn Northbrooke, minister and preacher of the worde of God. Seene and allowed, according to the order appointed in the Queenes iniunctions.." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08336.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2025.

Pages

¶ The scriptures are sufficient to d•…•…∣bate, and deside all doubte•…•… and controuersies.

Page 31

THy woorde is a Lanterne vnto my feete,* 1.1 and a light vnto my pathes.

He sheweth his woorde vnto Iacob, his* 1.2 statutes and ordinaunces vnto Israell.

He hath not dealt so with euery nation,* 1.3 neither haue thei knowē his iudgemētes.

The woorde of God moste high, is the* 1.4 fountaine of wisedome, and the euerlastyng commaundemē∣tes, are an entraunce vnto her.

If thou bee the sonne of God, commaunde that these stones* 1.5 be made bread.

He aunswered and saied, it is written, man shall not liue* 1.6 by bread onely, but by euery worde that proceadeth out of the* 1.7 mouthe of God.

It is written again, thou shalt not tempt the lorde thy God.* 1.8

Auoide Satan, for it is written, thou shalte worshippe the* 1.9 Lorde thy God, and hym onely shalt thou serue.* 1.10

Goe ye and learne what this is, I will haue mercie, and not* 1.11 Sacrifice: for I am not come to call the righteous, but sinners to repentaunce.

Haue ye not read what Dauid did, when he was an hunge∣red,* 1.12 and thei that were with hym?

How he entered into the house of God, and eate the shewe* 1.13 bread, whiche was not lawfull for hym to eate. &c.* 1.14

Or haue ye not reade in the lawe, how on the Sabboth daie* 1.15 the priest in the Temple, brake the Sabboth, and are blame∣lesse.* 1.16

As Ionas was three daies and three nightes in the Wha∣les bellie: so shall the sonne of man bee three daies and three nightes in the harte of the earth.

O hypocrites, Esaias prophecied well of you, saiyng: This* 1.17 people draweth nere vnto me with their mouthe, and honou∣reth me with their lippes, but their harte is farre of from me.* 1.18

The wicked generation, and adulterous seketh a signe, and there shall no signe be giuen it, but the signe of the Prophete Ionas.

And concernyng the resurrection of the deade, haue ye not* 1.19

Page [unnumbered]

read what is spoken vnto you of God, saiyng.

I am the GOD of Abraham, and the God of Isaac, and the* 1.20 God of Iacob? God is not the god of the dead, but of the liuyng.* 1.21

Maister, whiche is the great commaundement in the lawe?* 1.22 Iesus saied to hym, thou shalte loue the Lorde thy God with* 1.23 all thyne harte. &c.* 1.24

Then the Pharisées came and asked hym if it were lawful* 1.25 for a man to put awaie his wife, and tempte hym.* 1.26

At the beginnyng of creation, God made them male and fe∣male.

For this cause shal man leaue his father and mother, and* 1.27 cleaue vnto his wife.* 1.28

Ought not Christe to haue suffered these thynges, and to* 1.29 enter into his glory?

And he began at Moises, and at all the Prophetes, and in∣terpreted* 1.30 vnto them in all the scriptures, the thinges whiche were written of hym.

Thei haue Moises and the prophetes: let them heare them.* 1.31

It is written, mine house is the house of praier, but ye haue* 1.32 made it a denne of théeues.

Is it not written in your lawe? I saied ye are Goddes.* 1.33

But this is that, whiche was spoken by the Prophete Ioel.* 1.34

And it shall bee in the laste daies, saieth God, I will powre* 1.35 out of my spirite vpon all fleshe. &c.

To hym also giue all the Prophetes witnesse, that through* 1.36 his name all that beleeue in hym, shall receiue remission of* 1.37 synnes.* 1.38

For, mightily he confuted publikely the Iewes with greate vehemencie, shewyng by the Scriptures, that Iesus was Christe.* 1.39

As it is written: There is none righteous, no not one.

There is none that vnderstandeth: there is none that see∣keth* 1.40 * 1.41 God. &c.

For, what saieth the scripture? Abraham beleued God, and* 1.42 it was compted to hym for righteousnes.

It was saied vnto her, the elder shall serue the yonger.* 1.43

As it is written, I haue loued Iacob, and haue hated Esau.* 1.44 * 1.45

Page 32

For he saieth to Moises, I will haue mercie on him, to whō* 1.46 I will shewe mercie: and will haue compassion on hym, on* 1.47 whom I will haue compassion.

The weapons of our warfare are not carnall, but mightie* 1.48 through God, to cast downe holdes.

•…•…astyng downe the immaginations, and euery high thyng* 1.49 that is exalted againste the knowledge of God, and bryngyng into captiuitie euery thought, to the obedience of Christ.* 1.50

For, I haue receiued of the Lorde, that whiche I also haue deliuered vnto you, to witte, that the Lorde Iesus in the night that he was betraied, tooke bread. &c.

The whole scripture is giuen by inspiration of God, and is* 1.51 profitable to teache, to improue, to correcte, and to instructe in righteousnesse.

The worde of God is liuely, and mightie in operation, and* 1.52 sharper then any twoo edged sworde, and entreth through, euen vnto the diuidyng a sonder of the soule and the spirite, and of the ioyntes, and the marie, and is a discerner of the thoughtes, and the intentes of the harte.

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