A load-starre to spirituall life. Or, a Christian familiar motiue to the most sweet and heauenly exercise of diuine prayer With prayers for morning and euening. Written to stir vp all men to watchfulnesse and reformation of their carnall and corrupt liues. By I. Norden.
About this Item
Title
A load-starre to spirituall life. Or, a Christian familiar motiue to the most sweet and heauenly exercise of diuine prayer With prayers for morning and euening. Written to stir vp all men to watchfulnesse and reformation of their carnall and corrupt liues. By I. Norden.
Author
Norden, John, 1548-1625?
Publication
London :: Printed by William Stansby,
1614.
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Subject terms
Christian life -- Early works to 1800.
Prayers -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08279.0001.001
Cite this Item
"A load-starre to spirituall life. Or, a Christian familiar motiue to the most sweet and heauenly exercise of diuine prayer With prayers for morning and euening. Written to stir vp all men to watchfulnesse and reformation of their carnall and corrupt liues. By I. Norden." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08279.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2025.
Pages
CHAP. II.
It is vaine to vse many words
in Prayer without spiritu∣all
feeling, and great arro∣gancy
to presse into the pre∣sence
of God without pre∣meditation,
with a defini∣tion
of prayer.
HE that duly, and with
true vnder-standing,
considereth the force and
descriptionPage 13
effect of faithfull prayer,
and how vaine and vnprofi∣table
it is, to powre forth a
multitude of words, with∣out
spirituall feeling of his
owne necessities; As the
causes mouing him to pray,
the matter wherefore hee
praieth, the parties to whom
and in whom hee prayeth,
and with what zeale and af∣fection
he praieth without••
consideration of these hee
may feare to presse into
Gods presence, presuming
without premeditation, de∣liberation
& holy prepara∣tion,
to approch the maie∣sty
of God. Wee shame
to approch a King or great
personage, without recoun∣ting
before hand how to
behaue our selues, as touch∣ing
our gestures; and how
descriptionPage 14
to place our speech to be
seene formall in all the cir∣cumstances
of our behaui∣our,
fearing least we should
be obserued vnciuill, rash,
or defectiue in our cariage.
How dare wee then thrust
our selues abruptly into the
presence of the King of kings
without diuine preparati∣on••
Our words and gestures
must be agreeable to a holy
and sanctified affection; our
hearts must be humble, o∣therwise
wee cannot come
as petitioners, but rather as
insolent and proud vsurpers
although our words seeme
neuer so milde. For if the
heartfrom whence ought to
proceed our requests, be not
truely humbled, and rightly
qualified; God will neuer
haue respect vnto our pray∣ers.
descriptionPage 15
And therefore if wee
duly consider;* 1.1 That, Prayer
is an humble request made
vnto God, in Christ, with the
liuely and feeling affection of
the heart, faithfully beleeuing
to receiue what we religiously
desire: we cannot but blush
to come vnto God as the
Pharisie did, arrogating vn∣to
our selues such perfection
as if God were rather be∣holden
to vs for our fasting,
tything, almes, and prayer,
then that wee needed to
bow our hearts in humble∣nesse
before his maiesty cra∣uing
pardō for our sin: when
we pray therefore, we must
leaue behind vs all presump∣tion
and conceit of self-me∣rit:
And in al humility aske,
beleeuing to receiue: other∣wise
our praier wll become
descriptionPage 16
vnprofitable in not obtay∣ning,
and sinfull in not be∣leeuing.
And therefore the
Prophet Esay, forewarneth
vs to take heede that wee
come not neere vnto God
with our lippes, namely to
vse many and good words,
and yet our hearts, wherein
consisteth the force or frail∣ty
of fai••h and prayer, be far
from him.