An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death.

About this Item

Title
An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death.
Author
Norden, John, 1548-1625?
Publication
London :: Printed by W. Stansby for Richard Meighen, and are to be sold at his shop at Saint Clements Church ouer against Essex house, and at Westminster Hall,
1619.
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Subject terms
Death -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08273.0001.001
Cite this Item
"An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08273.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

MEDIT. XVIII.

All men in this life haue vse of their owne labours.

MY time, at the first, was repu∣ted but a spanne long, and now I cannot account it a fingers bradth: yet, while I haue my being in this life, I shall stand in neede of the con∣tinuall vse of mine owne labours (hauing no other reuenues, no, not the bredth of a foote) wherein I craue Gods diuine aide, directi∣on,

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and blessing, who hath been mine original Schole∣master * 1.1 in all the good things that euer I haue learned, or haue been able to practise: for, of my selfe I am a foole, ignorant, not only of diuine, but of hu∣mane profitable know∣ledge, yea of mine owne worldly profession; and finding mine owne insuffi∣ciencie, I sought & found that which I haue (slender as it is) at the hands of him that made Iubl a * 1.2 pleasant Musician, and Tu∣bal a painfull Smith.

And to say as I find, my * 1.3 professiō agrees little with the qualitie of the first, but much with that of the last: for, it is mixed with farre

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more paine, then pleasure; and with more care, then comfort; and with more griefe, then gaine; and with more suspicion, then thanks.

Can there be (may some * 1.4 say) a profession, bringing with it such a troupe of incōueniences? yes, though I be no publik Magistrate, my calling is as subiect to censure: for, what man is hee that deales betweene two, or more, of contrarie desires, that can truly giue them all contented satisfa∣ction, be he the most iudi∣cious and iustest Iudge or Magistrate? How much more, to deale with multi∣tudes of peruerse and pre∣iudicate people: yea, if it

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be in a businesse that con∣cernes their soules, by the sincerest Minister of God, will they not censure ac∣cording to their seuerall cōceiued (though corrupt and peruerse) opinions? But if the businesse con∣cern their worldly estates, much more will the most of them kicke against the most iust, and most indif∣ferent iudgement of the Agent, who being tyed by the band of dutie and a good conscience, to giue a true account of his im∣ploymēts to a second per∣son, the maintenance of whose dignitie and liuely∣hood, in some part consi∣steth in the iust execution of that wherein he is tru∣sted,

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cānot yet escape their slanders, deale he neuer so sincerely.

Need not I therefore to * 1.5 be carefull of my carriage, being subiect to a double censure? If I come short of mine expected dutie, I may be taxed at home; if I performe it truely, I am condemned abroad: and, to arbitrate mine actions, there are such, sometimes, as for their owne vaine po∣pularitie among the multi∣tude, and to insinuate with the Honorable wise, will rather adde a sentence of rash (yea false) condemna∣tion, then a sillable to ex∣cuse the smallest slip (if a∣ny bee) incensing so the waspish Hidra, to a cla∣morous

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out-cry, that I haue abused them: who being thus seconded, will not forbeare to disgorge their malicious hearts to the vttermost disgrace of him, that with a most sin∣cere conscience carryeth his desires, neither to leane vnto the right hand, par∣tially to please his Master; nor to the left hand, in∣iuriously to wrong any, whome his seruice con∣cernes.

What then? Shall I * 1.6 looke backe? shall I leaue my plough for some rubs it meets withall in a rough and rugged soyle? No, I may not, but rather inde∣uour so to carry my selfe in my calling, as my con∣science

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may still (as euer∣more formerly it hath) te∣stifie with mee mine inte∣gritie, whatsoeuer may be said or done against me.

I am not of my selfe ig∣norant, but doe know and acknowledge, that if I should rest either carelesse of▪ my dutie on the one side, or ouer-harsh or hea∣uy on the other, respecting onely my priuate salarie and extorted gaine, for∣getting dutie and charitie, * 1.7 I should carry a greater charge of conscience (not questioned) then all the vniust calumniations and * 1.8 slanders of malicious men could cast vpon me; I will therefore with patience goe on, and vndergoe the

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burden of whatoeuer cri∣mination.

Notes

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