An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death.

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Title
An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death.
Author
Norden, John, 1548-1625?
Publication
London :: Printed by W. Stansby for Richard Meighen, and are to be sold at his shop at Saint Clements Church ouer against Essex house, and at Westminster Hall,
1619.
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Subject terms
Death -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08273.0001.001
Cite this Item
"An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08273.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

Page 75

MEDIT. IIII.

Watchfulnesse.

THE second point of my preparati∣on, is, to bee watchfull, and that for three especiall causes.

The first, for that I haue * 1.1 an Aduersarie, who is ma∣liciously watchfull, there∣fore ought I to be religi∣ously watchfull.

The second, because * 1.2 death will steale suddenly vpon me as a Thiefe.

The third, because of * 1.3 my generall account, to which, I know, I shall be called, as soone as my soule is gone from my bo∣die: if then I bee not able

Page 76

to yeeld a ust reason, how I haue spent the time of my life here, I shall be cast into prison, neuer to bee redeemed.

First then, to apply my watchfulnes, to the watch∣fulnesse of mine enemie, it behoueth me euer to haue an eye vnto the thoughts, * 1.4 motions, and affections of my corrupt heart; for, from my heart proceed all the euils, that by any part or member of my bodie, are actually committed: and all the thoughts of my heart are euill euermore, * 1.5 yet thence is my tongue moued to speake, how then can my words be ho¦ly, proceeding from so pol∣luted a fountayne?

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I am often violently car∣ried, whither the thoughts of my heart doe moue me, and am often incited to commit those things, how∣soeuer euill, which my cor∣rupt heart hath conceiued. And mine enemie Sathan, * 1.6 that thirsteth for my con∣fusion, takes aduantage by the inclination of my heart, manifested by mine accustomed actions, to frame his bayts according to my corrupt appetite, co∣ueting euer to draw actu∣al euils out of the polluted puddle of sinne conceiued in my heart.

This do I find by the ex∣perience of his long prac∣tice and inferall strata∣gems: for vpon my com∣mitting

Page 78

of some sinne, and * 1.7 hartily repenting the same with a resolution neuer to commit the like. I haue, as it were, sensibly felt and plainly obserued, how by little and little, he hath en∣deuoured to lay snares to draw me to the same euil, not as with a violent hand, but as it were stealing vp∣on me, like a flattering, and deceitefull Theefe, whose policies I haue no power to preuent, but on∣ly by that promise, which GOD made vnto Paul, that his grace is sufficient for mee, yet doth it much be∣hooue me to take continu∣all heede vnto my waies: yea to the very motions of my corrupt heart: for

Page 79

mine inward desires are not long hid from him, who will neuer let slip the least shew of whatsoeuer euill and prophane incli∣nation: But as the fire is a little inkindled in and by mine owne nature: So is he readie with a thousand ministers, and impious meanes, to blow it, and to bring it to an vnquench∣able flame of sinfull acti∣ons.

Therefore, my heartie * 1.8 desire is, for the withstan∣ding of his temptations, to practise whatsoeuer things * 1.9 are true, whatsoeuer things are honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are worthy loue, whatsoeuer

Page 80

things are of good report, the practice of which things is true watchfulnes, most irksome and most of∣fensiue to al mine enemies. Things true, Satan, the fa∣ther of lyes, hates deadly; things honest, are contrarie to mine owne naturall and carnall inclination, which of it selfe delighteth in pleasure, in vanities, and all kinde of prophanenesse. Things of good report, the World indureth not, but rather backe-biting and slandering.

This capitall Aduersa∣rie, the Deuill, doth not as∣saile * 1.10 me singly, nor alone: but commonly combines together with the World, and my corrupt nature:

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then, as so many Captains, each of them with a band of infernall Souldiers, the Deuill with his angels pow∣ers, and principalities; the Flesh with a thousand con∣tagious cogitations, vn∣godly affections, and for∣bidden vanities; and the World with a million of vexations set vpon me.

A man hauing but one mortal enemie, wil watch∣fully beware of him, ei∣ther to flie him, or be pre∣pared with weapons suffi∣cient to incounter him, though hee seeke but to depriue the life of the bo∣die. How much more then behooueth it mee to bee watchful, hauing so many, and so mightie, & so mor∣tall

Page 82

Aduersaries, that seeke not only my bodily death, but the confusion also of my soule? and if I be not armed with grace, the least of these will easily preuaile against me.

There is nothing more * 1.11 aduātagious to these mine enemies, then mine owne corrupt inclination, the fruits whereof are as meat and drinke vnto mine Ad∣uersaries, which are the works of darknesse: there∣fore will I striue with an holy endeuour, to aban∣don and cast off the works * 1.12 of darknesse, deare vnto mine enemies, and to put on * 1.13 the armour of light, which is vnto them as death: I wil * 1.14 set mine affections on things

Page 83

that are aboue, and not on things that are on the earth: I will auoid euill, and cleau * 1.15 vnto that which is good.

Many venimous and vi∣perous * 1.16 Serpents lurke in the way of this life: to e∣scape their poyson in pra∣ctice, I looke not, but to resist their power, I doubt not, for the Lord is my strength, to whom I will flie for succour.

A Prayer against Satan and his ministers, the World and mine owne corruption. The Prayer.

MOst gracious Lord God, and most mer∣cifull in Jesus Christ, who art most pitifull in behol∣ding

Page 84

the daily strong ten∣tations, where with I am tryed by the policies of Satan: looke vpon me, for he taketh, as it were, vnto himselfe, in aide, the vani∣ties of the world, laying them before the eyes of my corrupt minde, to se∣duce me from the sweete consolation that I haue in the contemplation of hea∣uenly things, vnto the de∣lights and pleasures of earthly deceits. And fur∣ther, thou knowest, O Lord, how subtilly hee windeth himselfe, as it were, into the secret incli∣nations of my heart, by obseruing the least shew of my outward actions, maliciously watching to

Page 85

trap me, and by his baits painted out, as it were with the glittering shew of ease, of pleasure, of pro∣fit, & such like, deceiuing, succeeding contentments, indeuoureth to traine mée into his snares.

What am I, good Fa∣ther, that I should vnder∣goe, and beare the burden of so many subtill wiles, secret snares, and strong temptations, as this most mortal aduersary of mine frameth against mée? how can I escape so vigilant and so powerfull an ene∣mie, that can command principalities, powers, and all spirituall wickednesse, to attend his most deadly designes, vnlesse thou by

Page 86

thy grace preuent him?

I disclaime any power in my selfe, to resist his de∣uices, and doe rather ac∣knowledge, that in steade of resisting, I doe assist him against my self by the vanities of mine own cor∣rupt nature; and therefore doe wholly and altogether relie vpon thy méere mer¦ciè, wherein thou hast compassion on thy weake children, thus beset with such and so many deadly Aduersaries, and compas∣sed about with so great a trsupe of wickednesse.

Make mee therefore strong, good Father, in the power of thine owne strength; Put vpon mée thy defensiue armour, that

Page 87

I may yet manfully in the Spirit of truth, encounter all my spirituall and se∣cret enemies.

Gird me with the girdle of Truth, put on mee the brest-plate of Righteous∣nesse, and the inuincible and impenetrable shield of Faith, so shall I be able to quench the sterie darts of the Deuill; and with the sword of the Spirit, wound the strongest of them that rise vp against me: for, thou with thy Helmet of saluation, shalt kéepe me euer safe, so as neither Satan, Death, nor Hell shall bée able to pre∣uaile against me.

O Lord my God, work I beséech thée in mée, that

Page 88

which is pleassng in thy sight, and grant according to the riches of thy grace, that I may bee strengthe∣ned by thy Spirit in the inward man, that Christ may dwell in my heart by Faith, and so my whole spirit, soule and body, may be kept frée from the pow∣er of sin & Satan, blame∣lesse to the comming of the Lord Jesus: to whom bee glorie and praise for euer.

O Lord increase my faith.

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