The dignitie of man both in the perfections of his soule and bodie. Shewing as well the faculties in the disposition of the one: as the senses and organs, in the composition of the other. By A.N.

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Title
The dignitie of man both in the perfections of his soule and bodie. Shewing as well the faculties in the disposition of the one: as the senses and organs, in the composition of the other. By A.N.
Author
Nixon, Anthony.
Publication
London :: Printed by Edward Allde dwelling vppon Lambert-hill, neere old fish-street,
1612.
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Subject terms
Human beings -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08247.0001.001
Cite this Item
"The dignitie of man both in the perfections of his soule and bodie. Shewing as well the faculties in the disposition of the one: as the senses and organs, in the composition of the other. By A.N." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08247.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Of Reprehension, and Admonition.

Q. What is Reprehension?

A. Areprouing of a freind for some vice.

Q. What Admonition?

A. A counselling of him for his profit, and credit.

Q. How must wee admonish a freind?

A. Wee must admonish, and speake to him mild∣ly, louingly, and secretly, guiltles our selues of what wee blame another: freely, and without feare, vpon truth, and at a fit time.

Page 74

Wee must not stiare vp fire with a sword, for honny laid on an Vleer will smart.

Q. VVhat must the ground of our Speech and ad∣monition bee?

A. Reason.

Q. VVhat the scope, or end?

A. The loue of our friend, or our Neighbour Short and pithie speech commends best: Prolixe, and imper∣tinent is odious. Philip of Macedon, when hee wrote to them of Lyconia, that if he entred their Countrie, hee would ouerthrow them topsie turuie, had only this answere backe againe, If.

Phocion compar'd vnprofitable talke to Cypres Trees, which are great, and tall, but beare no fruite.

Aristotles answere to a great Pleader of causes, who at the rehersing of euery sentence would say; Is not this a straunge thing? Not that (replyed hee) but this; That any man hauing two legges can abide thy babling.

Q. When are wee appointed to speake?

A. First, when wee want anything.

2. Secondly, when our speech may profite any body.

3. Thirdly, when wee would mollifie and ease the troubles of our owne affaires, or our friends, with some honest discourse, or pleasant conference.

Q. What be the properties of our speech or ad∣monition?

A. To bee free, breife, pleasant, profitable, voyd of perturbations, and without falshood.

Hee that speakes much, cannot but offend much. The lesse wee speake, the lesse occasion of Repentance. Wee must then, first learne to be silent, afterwards to speake.

Page 75

Q. What is friendship?

A. A communion of a perpetuall will, framed by the perfit habite of a long-continued loue: or, it is the making of two Soules, one, in will and affection.

Q. VVhat is the end of it?

A. The fellowship of life, hauing relation to Charity.

Q. Cannot friendship be amongst wicked men?

A. No: Because they are at discord among them∣selues, therefore they cannot haue agreement with others.

Q. May a man haue many friendes?

A. No, because it is impossible for him to fashion himselfe to diuers natures.

Q. VVhat friend must wee chuse?

A. One that is honest, faithfull, prudent, and zea∣lous: wee must make all men our well-willers, but on∣ly good men our friendes.

Q. VVhat is the propertie of a friend?

A. To be sparing in speech, and prodigall in deedes.

Q. How must we trie a friend?

A. In an honest, and not in a wicked matter: in that which is iust, and reasonable: for friendship diminisheth greefe in aduersity, and addeth grace & pleasure to prosperitie.

Q. How many wayes doe wee owe dutie to our friend?

A. Fower waies.

  • With our Persons
  • With our Purses
  • With Comfort
  • With Counsell.

And three things are fit for the ground and assu∣rance of friendship, (that is.)

  • 1. Vertue, as that which is honest.
  • ...

Page 67

  • 2. Conuersation, as that which is pleasant, and agreeable.
  • 3. Profit, as that which is helpefull.

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