Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne.

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Title
Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne.
Author
Niclaes, Hendrik, 1502?-1580?
Publication
[Cologne :: Printed by N. Bohmberg,
1575?]
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Subject terms
Familists -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08227.0001.001
Cite this Item
"Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08227.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

The XIIII. Chap.

[ A] THe seuen Lightes / which thou hast seene in the Side at the Right-hande of God / and appeered therout on the Earth / and gaue also their Cleernes on ye Earth / area 1.1 the former seuen Dayes / which became or ap∣peered in the Beginninge / out of the Eaueninges and Morninges: Wherin also God in times-passed / wrought his glorious Woorkes / and let them to be seene therout.

2. THe First Daye / is the Paradice ether Will of the Lorde / b 1.2 wherin God hath sett the Man / in the Beginninge: and required ther-withall of the Man / that hee {reversed ;}in thesame Day or Light; should vnderstande the Lust or Will of

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the Lorde / from out-of his owne Lust or Will: and euenso {reversed ;}c 1.3 that he mought liue; distinctlie-diuide the Death from the Life / and so liue in the Life. In which Daye / the Man hath not endeuoured him therto· but procured {reversed ;}with his owne Lustd 1.4 or Will; the Death vnto himself.

3. THe Seconde Daye / is thee 1.5 Lawe / the Doctrine / or the good Ordinaūce: wher∣withall God requireth of the Man / that the Man should be obedient vnto God / in all good Ordi∣naunce: to a goodf 1.6 Sustentation and Preseruinge of the Man / the-whylst that hee is yeat younge or childish in the holie Vnderstandinge· and for-that-cause yeat to weake / for to liue in the Righteous∣nes of God. Wher-vnder the Man hath notg 1.7 sub∣mitted him / for to be therin obedient.

4. THe Thirde Daye / is the Righteousones [ B] {punctel}the true Spirites or holie Angels{punctel} which are consubstantiated or of-one-beeinge with God & his righteous Iudgment: wher-with God requi∣reth of the Man / that the Man should also be of-one-beeinge / with those-same Righteousones / to-thend that hee mought also appeere {reversed ;}with all Righ∣teousones and holie Angels;h 1.8 before the righteous Iudgment and Trueth of God / in Righteousnes. and euenso in thesame Daye {reversed ;}wherin all Righte∣ousones doi 1.9 rise-vpp; becom preserued with all the Sainctes of God / in the Life of the godlie Trueth. Whervnto ye Man hath had no will to apply him.

5. THe Fourth Daye / is the Dominion with God / or Hee which raigneth with God

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[that is: Hee which {reversed ;}in his Dominion; is godded with God / one Beeingek 1.10 with Gods Bee∣inge / and euenso preuaylinge or gouerninge with God:] Wher-with God requireth of the Man / that Hee [to-wit] God himself {reversed ;}eauen-like as Hee is a true God and holie Spirit; should haue with the Man, in his Manhod·l 1.11 and the Man with Him in his Godhead / m 1.12 the Dominion {reversed ;}in euery-behalf; on the Earth. Which vpright Do∣minion {reversed ;}like-as the Man ought for to gouerne; the Man hath not knowen· and for-that-cause also not borne-dominion in such-sort.

[ C] 6. THe Fifth Daye / is then 1.13 Stoole of the Maiestie ؛the Possessinge of the most-excellent Glorie{punctel} / wher-with God {reversed ;}o 1.14 eauen as the right Kinge and Prince; requireth to all good Gouernment / at the Mans hande / to haue {reversed ;}al∣wayes and for euer; the Stoole or Seate of his most-holie Maiestie / by or in the Man / as-well on the Earth as in Heauen. After the which the Man hath not framed himself nor indeuoured him therto.

7. THe Sixth Daye / isp 1.15 the Vision of Peace: wher-through the Perfection or the vpright Fourme of all Thinges / is seene and vnderstoode. wher-with God requireth of ye Man / that Hee himself {reversed ;}as a God or Light of Peace; should dwell {reversed ;}in all good Ordinaunce of the vp∣right Fourme of all Thinges;q 1.16 euerlastinglie with the Man. and that the Man euenso {reversed ;}in thesame Vision of Peace; should gouerne all Thinges wel

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on the Earth {reversed ;}in his vpright Ordinaunce and Fourme;r 1.17 vnto Peace. From y which / the Mans Sight hath ben closed· and for-that-cause also / nots 1.18 seene nor vnderstoode the vpright Fourme of all thinges· nor the good Gouernment and Or∣dinaunce / which stretcheth to the vpright Fourme and to the Peace of all Thinges / and ought to be on the Earth.

8. THe Seuenth Daye / is the Annoynted [ D] [That is / Hee which ist 1.19 annoynted with the Oyle or Oyntment of the Holie-spirit:] Wher-with God requireth of the Man / v 1.20 the Health of Mans Soule / or tox 1.21 saue the Man from the Sinne / to-thende that God {reversed ;}withy 1.22 the Ioyful-oyle of his holie Spirit; shouldz 1.23 dwell and liue in the Man / and the Man likewise in God. and that it mought euenso {reversed ;}with God and the Man; be an heritable Rest / a stedfast Peace / and a perfect Ioye. Wher-vnto the Man hath not geeuen-ouer himself / nor beleeued thesame.

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