Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne.
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Title
Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne.
Author
Niclaes, Hendrik, 1502?-1580?
Publication
[Cologne :: Printed by N. Bohmberg,
1575?]
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Subject terms
Familists -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08227.0001.001
Cite this Item
"Reuelatio Dei The reuelation of God, and his great propheatie: which God now; in the last daye; hath shewed vnto his elect. Set-fourth by HN, and by him pervsed anew and more distinctlie declared. Translated out of Base-almayne." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08227.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.
Pages
The XIIII. Chap.
[ A] THe seuen Lightes / which thou hast
seene in the Side at the Right-hande of
God / and appeered therout on the Earth / and
gaue also their Cleernes on ye Earth / area 1.1
the former seuen Dayes / which became or ap∣peered
in the Beginninge / out of the Eaueninges
and Morninges: Wherin also God in times-passed / wrought
his glorious Woorkes / and let
them to be seene therout.
2. THe First Daye / is the Paradice ether
Will of the Lorde / b 1.2 wherin God hath
sett the Man / in the Beginninge: and required
ther-withall of the Man / that hee {reversed ;}in thesame Day
or Light; should vnderstande the Lust or Will of
descriptionPage 25
the Lorde / from out-of his owne Lust or Will: and
euenso {reversed ;}c 1.3 that he mought liue; distinctlie-diuide the
Death from the Life / and so liue in the Life. In
which Daye / the Man hath not endeuoured him
therto· but procured {reversed ;}with his owne Lustd 1.4 or
Will; the Death vnto himself.
3. THe Seconde Daye / is thee 1.5 Lawe / the
Doctrine / or the good Ordinaūce: wher∣withall
God requireth of the Man / that the Man
should be obedient vnto God / in all good Ordi∣naunce:
to a goodf 1.6 Sustentation and Preseruinge
of the Man / the-whylst that hee is yeat younge or
childish in the holie Vnderstandinge· and for-that-cause
yeat to weake / for to liue in the Righteous∣nes
of God. Wher-vnder the Man hath notg 1.7 sub∣mitted
him / for to be therin obedient.
4. THe Thirde Daye / is the Righteousones [ B]
{punctel}the true Spirites or holie Angels{punctel} which
are consubstantiated or of-one-beeinge with God &
his righteous Iudgment: wher-with God requi∣reth
of the Man / that the Man should also be of-one-beeinge / with
those-same Righteousones / to-thend
that hee mought also appeere {reversed ;}with all Righ∣teousones
and holie Angels;h 1.8 before the righteous
Iudgment and Trueth of God / in Righteousnes.
and euenso in thesame Daye {reversed ;}wherin all Righte∣ousones
doi 1.9 rise-vpp; becom preserued with all the
Sainctes of God / in the Life of the godlie Trueth.
Whervnto ye Man hath had no will to apply him.
5. THe Fourth Daye / is the Dominion with
God / or Hee which raigneth with God
descriptionPage [unnumbered]
[that is: Hee which {reversed ;}in his Dominion; is god••ded
with God / one Beeingek 1.10 with Gods Bee∣inge
/ and euenso preuaylinge or gouerninge with
God:] Wher-with God requireth of the Man / that
Hee [to-wit] God himself {reversed ;}eauen-like as
Hee is a true God and holie Spirit; should haue
with the Man, in his Manhod·l 1.11 and the Man
with Him in his Godhead / m 1.12 the Dominion {reversed ;}in
euery-behalf; on the Earth. Which vpright Do∣minion
{reversed ;}like-as the Man ought for to gouerne;
the Man hath not knowen· and for-that-cause
also not borne-dominion in such-sort.
[ C] 6. THe Fifth Daye / is then 1.13 Stoole of the
Maiestie ؛the Possessinge of the most-excellent
Glorie{punctel} / wher-with God {reversed ;}o 1.14 eauen as the
right Kinge and Prince; requireth to all good
Gouernment / at the Mans hande / to haue {reversed ;}al∣wayes
and for euer; the Stoole or Seate of his
most-holie Maiestie / by or in the Man / as-well
on the Earth as in Heauen. After the which the
Man hath not framed himself nor indeuoured him
therto.
7. THe Sixth Daye / isp 1.15 the Vision of
Peace: wher-through the Perfection or
the vpright Fourme of all Thinges / is seene and
vnderstoode. wher-with God requireth of ye Man / that
Hee himself {reversed ;}as a God or Light of Peace;
should dwell {reversed ;}in all good Ordinaunce of the vp∣right
Fourme of all Thinges;q 1.16 euerlastinglie with
the Man. and that the Man euenso {reversed ;}in thesame
Vision of Peace; should gouerne all Thinges wel••
descriptionPage 26
on the Earth {reversed ;}in his vpright Ordinaunce and
Fourme;r 1.17 vnto Peace. From y• which / the Mans
Sight hath ben closed· and for-that-cause also / nots 1.18
seene nor vnderstoode the vpright Fourme of
all thinges· nor the good Gouernment and Or∣dinaunce
/ which stretcheth to the vpright Fourme
and to the Peace of all Thinges / and ought to be
on the Earth.
8. THe Seuenth Daye / is the Annoynted [ D]
[That is / Hee which ist 1.19 annoynted
with the Oyle or Oyntment of the Holie-spirit:]
Wher-with God requireth of the Man / v 1.20 the
Health of Mans Soule / or tox 1.21 saue the Man
from the Sinne / to-thende that God {reversed ;}withy 1.22 the
Ioyful-oyle of his holie Spirit; shouldz 1.23 dwell and
liue in the Man / and the Man likewise in God.
and that it mought euenso {reversed ;}with God and the
Man; be an heritable Rest / a stedfast Peace / and
a perfect Ioye. Wher-vnto the Man hath not
geeuen-ouer himself / nor beleeued thesame.