Prouerbia HN. The prouerbes of HN. which hee; in the dayes of his olde-age; hath set-fourth as similitudes and mysticall sayinges. Translated out of Base-almayne.

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Title
Prouerbia HN. The prouerbes of HN. which hee; in the dayes of his olde-age; hath set-fourth as similitudes and mysticall sayinges. Translated out of Base-almayne.
Author
Niclaes, Hendrik, 1502?-1580?
Publication
[Cologne :: Printed by N. Bohmberg,
1575?]
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Subject terms
Familists -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A08225.0001.001
Cite this Item
"Prouerbia HN. The prouerbes of HN. which hee; in the dayes of his olde-age; hath set-fourth as similitudes and mysticall sayinges. Translated out of Base-almayne." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08225.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

The Seconde Chapiter.

THe Man, which God in the Be∣ginning [ A] made {reversed ;}on Earth; of the Earth or of the Dust of the Earth, is Naturall / and a 1.1 Earthlie: and is appeered vpon the Earth, visible and capable or feeleable.

2. But the Man which God procreated, out of the holie Spirit of his godlie Nature · and out of his euerlasting Eternitie, is b 1.2 Spirituall / and Hea∣uenlie: and is c 1.3 inuisible and vncapable {reversed ;}before all Eyes of the earthlie Men; vpon the Earth: but well to be seene and fealt, by all such as are spiritu∣all and heauenlie, in the heauenlie Beeing.

3. THe Man of the Earth, fayleth d 1.4 and chaungeth: and hys Light bydeth not firme vniformelie, in one-maner of Cleernes, euer∣lastinglie.

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4. The Man of Heauen, doth neuer faile nor chaunge: and his Light bideth firme of vniforme∣beeing in his Cleernes, euerlastinglie.

5. A Womanlie Vessell * 1.5 or Bodie, is begot∣ten-with-childe of one Father and of one Seede of thesame Father, with two-sondrie Men of God / for to bring-fourth thosesame on ye Earth: namelie / for to bringfourth the One Man of God, visible before all Eyes of the Fleash. also heareable with all Eares of the Fleash: and to bring-fourth the Other Man of God, f 1.6 inuisible before all Eyes of the Fleash / and also vnheareable with all Eares of the Fleash: But-yet sufficientlie to be seene with all Eyes of the Spirit. and to be hearde with all Eares of the Spirit, in the godlie Trueth and vp∣right Righteousnes.

6. THe One Man of God {reversed ;}which is borne [ B] visiblie beforé the Eyes of the Fleash; ap∣peereth and inlargeth him, ouer many, with ma∣ny, and in many People on the Earth: and is also seene and heard of many People, vpon the Earth.

7. The Other Man of God {reversed ;}which is not borne visiblie before the Eyes of the Fleash / but be∣fore all Eyes of the Spirit; appeereth and inlarge∣eth him ouer fewe, with fewe, and in fewe People, vpon the Earth: and is likewise seene and heard by Fewe vpon the Earth: Howbeit, hee is seene and heard aboundantlie and in great Glorie, of many, by many, and in many spirituall People, in the hea∣uenlie Beeing.

8. The Man of God {reversed ;}which is created or

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brought-fourth visiblie before all Eyes of ye Fleash; hath {reversed ;}in much Seruice and Feruent-diligence or Labour; the Fore-going to the Entraunce of the e∣uerlasting* 1.7 Life. But-yet hee himself inheriteth not thesame / nether is hee also any Sonne-of-inheri∣taunce in thesame euerlasting Life.

9. The Second Man {reversed ;}which is inuisible, be∣fore all Eyes of the fleashlie Mindedons; is {reversed ;}with∣out Labour; made an Heyre in the euerlasting Life: and remayneth a Sonne-of-inheritaunce eternallie, in thesame euerlasting Life. And out of thatsame e∣uerlasting Life, hee manifesteth vpon the Earth, the Kingdom of the God of Heauen, full of all pure Bewtie: and remaineth eternallie g 1.8 consubstantiated or of-vniforme-beeing with the Deitie {reversed ;}as-well vp∣on Earth as in Heauen; in one-maner of Cleernes.

10. WHatsoeuer is borne of the Fleash / h 1.9 that [ C] is altogether Fleash: and remayneth also Fleash, all his Life-long.

11. Whatsoeuer is borne of the Spirit / i 1.10 that is altogether Spirit: and bydeth also Spirit vn∣chaungeablie, for euermore.

12. THat which is not of the Earth · but k 1.11 of the Heauen / thesame bringeth all Bless∣ing / Life / and Ioye, vnto the Earth / and vnto them which dwell on the Earth.

13. But they that are of the Earth · and earthlie of Beeing and Nature / l 1.12 and set all their Lust / Ioye / and Comfort, on the earthlie Thinges / Those contemne the m 1.13 heauenlie Blessing, in his sweete and peaceable Life and eternall Ioye.

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