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The answere vnto this obiection is this: First that all reasonable crea∣tures haue free-will in morall and ciuill acts: and secondly, that all wicked men haue free-will from co∣action and violence: thirdly, that a∣mong all sinnes wicked men make free choise to put some in practise. But this freedome is wanting to A∣dams posteritie, to wit, by nature, to thinke or doe any thing which is
good before God, and acceptable in his sight, because that by Adams transgression mans free-will is brought into the bondage of sinne.