The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.

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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

The answere.

I say first, that no man can keep the law perfitly in this life, as I haue alreadie prooued copiously. I say secondly, yt though [ 1] the regenerate doe not fulfil the law exactly, yet doe they con∣tinue [ 2] therein, so long as they striue against sinne, and suffer not sinne to raigne in them. For (as S. Paule saith,) When wee doe that which we would not, it is no more we that doe it,* 1.1 but the sinne that dwelleth in vs. Whereupon S. Austen saith ve∣ry finely; Ecce quemadmodum qui ambulant in vijs, domini,* 1.2 non operantur peccatum▪ & tamen non sunt sine peccato quia iam non ipsi operantur iniquitatem, sed quod habitat in eis peccatum. Behold howe they that walke in the waies of the Lord doe not sinne, and yet are they not without sinne; because now not they work iniquitie, but the sinne that dwelleth in them. I say third∣ly, [ 3] that it is one thing to be blessed in the worke; another thing to be blessed for the worke. And so when the regenerate become not vaine hearers of Gods worde, but bring forth the worthie fruites thereof in holy life; they shall doubtlesse be blessed in so doing, yet not for the worthinesse of their workes, but of Gods meere mercie for his promise sake. Thus doth S. Iames ex∣pound himselfe in the same chapter, when hee saith;* 1.3 Blessed is the man, that endureth temptation; for when he is tried, he shall receiue the crowne of life, which the Lord hath promised to them that loue him.

Notes

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