The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.

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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2025.

Pages

The answere.

[ 1] I say first, that the contrary illation, is more fitly gathered out of Saint Iohns assertion; albeit the papistes thinke this

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a bulwarke, for their iustification by good works. For when he saith, he that doth iustice, is iust, it is all one as if he had said, when one doth good works, it is a signe that he is iust, because none can do good works, vnlesse hee be iust. For as a tree can∣not bring forth good fruit, vnlesse it first be good; euen so cannot any man do good works vnles he first be the child of god. The reason is euident, bicause the effect must folow, & not go before the cause. For as saint Austen grauely saith;* 1.1 Opera sequuntur iustificatum, non praecedunt iustificandum. Works follow him that is alreadie iustified, but they goe not before him that is to be iustified. I say secondly, that hee that doth iustice, is iust by [ 2] inherent iustice, but imperfectly, as is alreadie prooued.

Notes

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