The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
The second place of Saint Austen
Neque enim nulla est iniquitas,* 1.1cum in vno homine vel supe∣riora inferioribus tur piter seruiunt; vel inferiora superioribus contumaciter reluctantur, etiamsi vincere non sinantur. For it is some iniquitie, when in one man either the superiour parts shamefully serue the inferiour; or the inferiour parts stubborn∣ly striue against the superiour, although they be not suffered to preuaile. Thus saith S. Austen: whose words are so plaine, as the papists can not possibly inuent any euasion at all. For hee saith in expresse tearmes, that the rebellion, which is betweene the flesh and the spirit is sinne, euen when it is resisted and can∣not preuaile: at which time and in which respect, the papists wil haue it to be merite and no sinne at all.