The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
The second argument.
* 1.1Being iustified freely by his grace (saith the Apostle;) tho∣rough redemption which is in Christ Iesus. Where we must [ 1] obserue first,* 1.2 yt when the apostle saith (freely,) hee doth exclude [ 2] all workes, and all qualities in man. We must obserue second∣ly, that when he saith (by his grace,) he giueth vs to vnderstand, that the grace of iustification is in Christ, and not in our selues. For otherwise he would haue termed it our grace, and not his grace; because that which is inherent in our selues, is properly [ 3] ours. We must obserue thirdly, that when hee concludeth the period thus; (which is in Christ Iesus,) the word (which) hath no lesse relation to grace then to redemption, and so thone must be in Christ aswel as the other.