The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.

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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

The answer.

I say first, that how your church both may erre and hath er∣red de facto▪ is already prooued. I say secondly, that your ab∣uses [ 1] are as generall as your reliques. For you all teach to a∣dore [ 2] all your reliques religiously, in all places wheresoeuer: insomuch as your owne Ludouicus Ʋiues granteth,* 1.1 that many christians do sinne no lesse in adoring their images and relikes, then do the Gentiles in adoring their false gods. I say third∣ly, that your worshipping of reliques is flatly reproued by S. [ 3] Paul, in what maner soeuer ye doe it.* 1.2 The apostle of Christ yeeldeth this reason, because it is 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 voluntarie wor∣ship, not contained in Gods word. I say fourthly, that if Christs crosse must therefore be adored, because it touched [ 4] Christs bodie (which is the reason of popish adoration) euen so ought the lippes of Iudas to be adored, because they touched Christs sacred mouth. This reason is inuincible, if it be well vrged. I say fiftly, that the Pope may erre in canonizing [ 5] your Saints:* 1.3 as your owne Doctour Melchior Canus tel∣leth you, neither can Aquinas indeede denie the same. And

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certes, as the pope may erre in canonizing your saintes, so may he much more erre in determining such and such reliques, to be the bodies, bones, or ashes of such and such saintes; and conse∣quently, so may all papistes adoring them commit idolatry, yea though it were granted that true reliques might be adored; be∣cause as S. Austen grauely saide, their reliques are adored on earth, whose soules are broyling in hell fire.

[ 6] I say sixtly, that when the pope taketh vpon him not only to canonize saintes, but withall not to erre in so doing; he doubt∣lesse chalengeth to himselfe the authoritie of God omnipotent. and may therefore fitly be called Antichrist: howsoeuer the Ie∣suites and his other vassals, labour to defend him in this.

Notes

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