The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
The 7. Canon.
Catholique doctrine is that, (as Vincentius Lyrinensis,* 1.1 who liued aboue a thousand yeares agoe, defineth it;) which hath been receiued constantly, of al the faithful, at al times, and in all places. Which Vincentius is, and euer was of great reputati∣on, with and amongst al learned papists; and consequently, since popish inuocation of Saintes, neither was constantly receiued of all the faithfull, neither in all places, neither at al times,* 1.2 (as which was not heard of for many hundreth yeares after Christ) it cannot be, deemed catholicke doctrine, no not by popishe pro∣ceeding. This Canon ought to be well remembred, as which of it selfe ouerthroweth al Romish religion.