The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.

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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

The answere.

I say first, that I haue said sufficiently for the authoritie of [ 1] the fathers, in my booke of Motiues, in the ninth chap. of cre∣dit due vnto writers. I say secondly, that the fathers as they [ 2] were men, so had they their imperfections and errors, & are no lesse reiected of the papists when they make against them, then of vs. Yea, no man reiecteth the fathers with such temeritie; as doth the Iesuite Bellar. when he dislikes them. This is proued in my book of Motiues. I say thirdly, that thogh sundry of the [ 3] fathers seeme to grant that there is a purgatorie, yet do they it so doubtfully, so vnconstantly, so coldly, as none of thē do or can make it an article of our belief. And for proofe hereof, one only, S. Austin may suffice for the rest.* 1.1 In one place he writes in this manner; Tale aliquid etiam post hanc vitam fieri incredibile non est, & vtrum ita sit quaeri potest. It is not incredible, but

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that some such thing may be after this life, and it is a question, whether there be anie such thing or no. Again in another place, after he hath discoursed largely of purgatory, in ye end he cōclu∣deth doubtfully thus,* 1.2 Non redarguo, quia forsitan verum est, I doe not reprooue it, because perhaps it is true. Again in an∣other place, he hath these expresse words; Siue ergo in hac vita tantum homines ista patiuntur,* 1.3 siue etiam post hanc vitam talia quaedam iudicia subsequūtur, non abhorret quantum arbitror a ratione veritatis iste intellectus huius sententiae. Whether ther∣fore men suffer these things onely in this life, or also after this life some such iudgementes follow; this interpretation as I thinke is not repugnant to reason. Thus we see cleerely, howe vnconstant and how cold S. Austens doctrine is, concerning po∣pish purgatorie.

Notes

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